From Nave’s Topical Bible
Inn
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningGenesis 42:27Genesis 43:21Exodus 4:24Luke 2:7Luke 10:34
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 42:27
At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of the sack.
Commentary on Genesis 42:272 voices
And as one of them opened his sack,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
One of them opened his sack - From Gen 42:35 we learn that each of the ten brethren on emptying his sack when he returned found his money in it; can we suppose that this was not discovered by them all before?
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Genesis 43:21
But when we came to the place we lodged for the night, we opened our sacks and, behold, each of us found his silver in the mouth of his sack! It was the full amount of our silver, and we have brought it back with us.
Commentary on Genesis 43:211 voice
And it came to pass when we came to the inn,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 4:24
Now at a lodging place along the way, the LORD met Moses and was about to kill him.
Commentary on Exodus 4:242 voices
We must also inquire who that being was of whom it is said in Exodus that he wished to kill Moses because he was setting out for Egypt. And afterwards, who is it that is called the "destroying angel," and who also is he who in Leviticus is described as Apopompeus, that is, the Averter, of whom the Scripture speaks thus: "One lot for the Lord, and one lot for Apopompeus"?
Origen of Alexandria· ON FIRST PRINCIPLES 3.2.1, 253Patristic
And it came to pass by the way, in the inn,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Luke 2:7
And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.
Commentary on Luke 2:72 voices
Therefore, He was a little child, an infant, so that you, a man, may become perfect; He was wrapped in swaddling clothes, so that you may be freed from the snares of death; He was in a manger, so that you may be on the altar; He was on earth, so that you may be in heaven; He had no other place in that inn, so that you may have many mansions in heavenly seats. He, being rich, became poor for your sake, so that through His poverty, you may be enriched.
Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 2.41-42, 397Patristic
No midwife assisted at His birth; no women's officiousness intervened. With her own hands she wrapped Him in the swaddling clothes, herself both mother and midwife, [Luke 2:7] "and laid Him," we are told, "in a manger, because there was no room for them in the inn"; a statement which, on the one hand, refutes the ravings of the apocryphal accounts, for Mary herself wrapped Him in the swaddling clothes, and on the other makes the voluptuous notion of Helvidius impossible, since there was no place suitable for married intercourse in the inn.
Jerome· Against Helvidius, 420Patristic
- Luke 10:34
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
Commentary on Luke 10:342 voices
"And bound up his wounds, pouring in oil and wine." That Physician has many remedies with which he is accustomed to cure. His speech is a remedy. One of his sayings binds up wounds, another treats with oil, another pours in wine. He binds wounds with a stricter rule. He treats with the forgiveness of sins. He stings with the rebuke of judgment as if with wine.
Ambrose of Milan· Commentary on Luke, 397Patristic
And went to him, and bound up his wounds,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
