From Nave’s Topical Bible
Imprecation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- INSTANCES OF
- RuthRuth 1:17
- Samuel1 Samuel 3:17
- David2 Samuel 1:212 Samuel 3:282 Samuel 3:29
- Shimei2 Samuel 16:52 Samuel 16:13
- See Prayer, Imprecatory
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Ruth 1:17
Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”
Commentary on Ruth 1:172 voices
There will I be buried - Not desiring to have so much as her dead body carried back into the land of Moab: but Naomi and she having joined souls, she desires they may mingle dust, in hopes of rising together, and remaining together forver. Left speaking unto her - See the power of resolution! Those who are half- resolved, are like a door a-jar, which invites a thief.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Where thou diest will I die, and there will I be buried,.... She was determined to abide with her unto death, and not only was desirous to die as she did, but where she should die; in the same country, cottage, and bed, and be laid in the same grave, in hope of rising together at the resurrection of the just; having no regard at all to the sepulchres of her fathers, which people in all ages and countries have been fond of being laid in, as an honour and happiness.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 3:17
“What was the message He gave you?” Eli asked. “Do not hide it from me. May God punish you, and ever so severely, if you hide from me anything He said to you.”
Commentary on 1 Samuel 3:172 voices
And he said, what is the thing that the Lord hath said unto thee?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
24. For he who is said to have been compelled to speak by such great urgency of entreaty is shown to have been bound by a great strictness of silence. And because some subjects are accustomed to keep silent not so much for the preservation of purity as from the obstinacy of impudence, Samuel showed the pattern of a chosen subject, who kept silent reverently, but when commanded to speak, was afraid to keep silent.
Gregory the Dialogist· Commentary on 1 Kings, Book 2, Chapter 4, 604Patristic
- 2 Samuel 1:21
O mountains of Gilboa, may you have no dew or rain, no fields yielding offerings of grain. For there the shield of the mighty was defiled, the shield of Saul, no longer anointed with oil.
Commentary on 2 Samuel 1:212 voices
Let there be, &c. - This is no proper imprecation; but a passionate representation of the horror which he conceived at this publick loss; which was such, as if he thought every person or thing which contributed to it, were fit to bear the tokens of divine displeasure, such as this is, when the earth wants the necessary influences of dew and rain.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
The curse seems still to lie upon them; for the mountains of Gilboa are naked and sterile. the shield of the mighty is vilely cast away--To cast away the shield was counted a national disgrace.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 2 Samuel 3:28
Afterward, David heard about this and said, “I and my kingdom are forever guiltless before the LORD concerning the blood of Abner son of Ner.
Commentary on 2 Samuel 3:282 voices
Although he [Saul] was a king, he sinned if he killed the innocent.
Ambrose of Milan· LETTER 51.10-11, 397Patristic
And afterward, when David heard it,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 3:29
May it whirl over the heads of Joab and the entire house of his father, and may the house of Joab never be without one having a discharge or skin disease, or one who leans on a staff or falls by the sword or lacks food.”
Commentary on 2 Samuel 3:292 voices
Let it rest on the head of Joab,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The curse of David proves that Joab was not justified as blood-revenger or Goel 2Sa 3:27 in taking away Abners life. That leaneth on a staff - Rather, a crutch. The phrase denotes one lame or infirm. For similar instances of hereditary disease and poverty as a punishment of great sin, see 1Sa 2:31-33, 1Sa 2:36; 2Ki 5:27; Joh 9:2.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Samuel 16:5
As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.
Commentary on 2 Samuel 16:52 voices
It is, however, only the confines of the district that are here meant. Shimei, . . . a man of the family of Saul--The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And when King David came to Bahurim,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 16:13
So David and his men proceeded along the road as Shimei went along the ridge of the hill opposite him. As Shimei went, he yelled curses, threw stones, and flung dust at David.
Commentary on 2 Samuel 16:132 voices
We can show, too, that holy David was like Paul in this same class of virtue. When … Shimei cursed him and charged him with heavy offenses, at the first he was silent and humbled himself, and was silent even about his good deeds, that is, his knowledge of good works. Then he even asked to be cursed; for when he was cursed he hoped to gain divine pity.But see how he stored up humility and justice and prudence so as to merit grace from the Lord!
Ambrose of Milan· On the Duties of the Clergy 1.48.236-38, 397Patristic
And as David and his men went by the way,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
