From Nave’s Topical Bible
Hazeroth
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A station in the journeyings of the people of IsraelNumbers 11:35Numbers 12:16Numbers 33:17Numbers 33:18Deuteronomy 1:1
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 11:35
From Kibroth-hattaavah the people moved on to Hazeroth, where they remained for some time.
Commentary on Numbers 11:352 voices
And the people journeyed from Kibrothhattaavah unto Hazeroth,.... After having stayed there a month or more, as is gathered from Num 11:20, and abode at Hazeroth; at least seven days, as appears from Num 12:15; which, according to Bunting (g), was eight miles from Kibrothhattaavah, or Taberah, which were the same place. (g) Travels, p. 82.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
It is evident, however, that the language describes the countless number of these quails. as it were two cubits high--Some have supposed that they fell on the ground above each other to that height--a supposition which would leave a vast quantity useless as food to the Israelites, who were forbidden to eat any animal that died of itself or from which the blood was not poured out.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 12:16
After that, the people set out from Hazeroth and camped in the Wilderness of Paran.
Commentary on Numbers 12:162 voices
And afterwards the people removed from Hazeroth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The wilderness of Paran - This could not be the same Paran with that mentioned Deu 1:1, for that was on the borders of the promised land, see the note on Deu 1:1, Deu 1:2; they were long near the borders of Canaan, and might have speedily entered into it, had it not been for their provocations and iniquities. They spent thirty-eight years in a journey which might have been accomplished in a few weeks!
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Numbers 33:17
They set out from Kibroth-hattaavah and camped at Hazeroth.
Commentary on Numbers 33:172 voices
Next they come to Aseroth [Hazeroth]. This means "perfect halls" or "blessedness."Consider quite carefully, each of you wanderers, what the order of progress is. After you have been buried and have handed over the lusts of the flesh to death, you will come to the spacious dignity of halls, you will come to blessedness. For blessed is the soul that is no longer driven by any vices of the flesh.
Origen of Alexandria· HOMILIES ON NUMBERS 27:12, 253Patristic
And they departed from Kibrothhattaavah, and encamped at Hazeroth. Eight miles from Kibrothhattaavah, where Miriam was smote with leprosy, Num 12:1.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 33:18
They set out from Hazeroth and camped at Rithmah.
Commentary on Numbers 33:182 voices
And they departed from Hazeroth, and pitched at Rithmah.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Rithmah - This place lay somewhere in the wilderness of Paran, through which the Israelites were now passing. See Num 13:1, Num 13:3. The name signifies the juniper tree; and the place probably had its name from the great number of those trees growing in that district. Stat. 15.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Deuteronomy 1:1
These are the words that Moses spoke to all Israel in the wilderness east of the Jordan—in the Arabah opposite Suph—between Paran and Tophel, Laban, Hazeroth, and Dizahab.
Commentary on Deuteronomy 1:12 voices
The word Suph here used does not signify the Red-Sea, which is commonly called jam-suph, and which was at too great a distance, but some oiher place now unknown to us, (as also most of the following places are) so called from the reeds or flags, or rushes (which that word signifies) that grew in or near it.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
The locale is indicated by the names of the most prominent places around it. Some of these places are unknown to us. The Hebrew word, Suph, "red" (for "sea," which our translators have inserted, is not in the original, and Moses was now farther from the Red Sea than ever), probably meant a place noted for its reeds (Nu 21:14).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed