From Nave’s Topical Bible
Hatred
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 34Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Against iniquity, justifiedPsalms 97:10Psalms 101:3Psalms 119:104Psalms 119:128Psalms 119:163Psalms 139:21Psalms 139:22
- Of GodPsalms 5:5Psalms 45:7Malachi 2:16
- SCRIPTURES RELATING TOLeviticus 19:17Psalms 25:19Psalms 35:19Proverbs 10:12Proverbs 10:18Proverbs 15:17Proverbs 26:24–26Matthew 5:43Matthew 5:44Matthew 6:15Matthew 10:22John 15:18John 15:19John 15:23–25John 17:14Galatians 5:19Galatians 5:20Ephesians 4:31Colossians 3:81 John 2:9
- See Envy
- See Jealousy
- See Malice
- See Revenge
The passages, in Bible order (34)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 19:17
You must not harbor hatred against your brother in your heart. Directly rebuke your neighbor, so that you will not incur guilt on account of him.
Commentary on Leviticus 19:171 voice
Thou shalt not hate thy brother in thine heart,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 5:5
The boastful cannot stand in Your presence; You hate all workers of iniquity.
Commentary on Psalms 5:51 voice
Neither shall the unjust remain before Thine eyes. When it is said, Neither shall they remain, it is shown that at one time they did remain. For the unjust did at one time remain before the eyes of God, they remained while God awaited their repentance; but since they remained unjust, therefore they did not remain before the eyes of God.
Jerome· Homily 2, on Psalm 5, 420Patristic
- Psalms 25:19
Consider my enemies, for they are many, and they hate me with vicious hatred.
Commentary on Psalms 25:191 voice
"Look upon." Here he prays seeking help against adversaries. And first he induces God to consider his enemies. Second, he asks help against them, at "Guard." Third, he assigns a reason, at "Let me not be put to shame." He says therefore, "Look upon," with …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
- Psalms 35:19
Let not my enemies gloat over me without cause, nor those who hate me without reason wink in malice.
Commentary on Psalms 35:191 voice
"Let them not rejoice over me, my enemies." Here the fruit on the part of the enemies is set forth, where he asks that their exultation be repressed. And first, he sets forth this fruit. Second, he sets forth the root of insult, at "they …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
- Psalms 45:7
You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy.
Commentary on Psalms 45:71 voice
The word therefore does not imply the reward of virtue or conduct in the Word but the reason why he came down to us. It indicates that the Spirit's anointing took place in him for our sakes.
Athanasius of Alexandria· Discourses Against the Arians 1.49, 373Patristic
- Psalms 97:10
Hate evil, O you who love the LORD! He preserves the souls of His saints; He delivers them from the hand of the wicked.
Commentary on Psalms 97:101 voice
"The Lord guards the souls of his saints." A most beautiful order: he who loves good and hates evil, what does he deserve from the Lord, except that he be guarded by him? "He will free them from the hand of the sinner." Here a question arises: If the Lord guards the souls of his saints, and frees them from the hand of the sinner, how are the martyrs crushed in persecution? how did the impious Nero, with sentence given, condemn Peter and Paul to death on one day, if the Lord guards the souls of his saints?
Jerome· Homily 73, on Psalm 96 (Alternate Series), 420Patristic
- Psalms 101:3
I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me.
Commentary on Psalms 101:31 voice
I set no unjust thing before my eyes. I put nothing before the Lord, nor did I consent to iniquity; but I was wholly turned to God. I have hated those who commit transgressions. Whether it was my father, or my mother, or brother, or sister, or friend: nevertheless, if he had turned aside from the fear of the Lord, I held him in hatred, and I did not approach him at all. I did not set kinship or friendship before devotion to God.
Jerome· Homily 27, on Psalm 100, 420Patristic
- Psalms 119:104
I gain understanding from Your precepts; therefore I hate every false way.
Commentary on Psalms 119:1041 voice
Through thy precepts I get understanding,.... Of the will of God; of his worship, the nature and manner of it; of his ordinances, their use and importance; and of his doctrines, and the excellency of them; therefore I hate every false way; of worship; all superstition and will worship, the commandments and inventions of men, and every false doctrine; all lies in hypocrisy, for no lie is of the truth; every thing that is contrary to the word of God, and is not according to truth and godliness. The Targum is, "I hate every lying man.''
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 119:128
Therefore I admire all Your precepts and hate every false way.
Commentary on Psalms 119:1281 voice
Third, we ought to speak of the commandments of God, that we may hate iniquity. Therefore it is said in the Psalm: "Therefore I was directed toward all thy commandments; every wicked way I have hated." For when a man begins to know iniquity or …
Bonaventure· Collationes de Decem Praeceptis, Collation 3, 1257Patristic
- Psalms 119:163
I hate and abhor falsehood, but Your law I love.
Commentary on Psalms 119:1631 voice
Obtain the same thing for yourself and strive to advance toward it; for it is able to raise you from earth to heaven. You will not advance in it without preparation or [solely] by chance. First cleanse your soul of every passion and wipe it as clean of every evil as a newly cleansed mirror. Remove far from you every recollection of wrong and anger, which most of all prevents our daily prayers from reaching God. Also remove from your heart the offenses of everyone who has ever sinned against you.
John Damascene· BARLAAM AND JOSEPH 20:175-76, 749Patristic
- Psalms 139:21
Do I not hate those who hate You, O LORD, and detest those who rise against You?
Commentary on Psalms 139:211 voice
Yet, it is not hard for us, if we wish it, to take up a love for justice and a hatred for iniquity. God has advantageously given all power to the rational soul, as that of loving, so also that of hating, in order that, guided by reason, we may love virtue but hate vice. It is possible at times to use hatred even praiseworthily. "Have I not hated them, O Lord, that hated you and pined away because of your enemies? I have hated them with a perfect hatred."
Basil of Caesarea· HOMILIES ON THE PSALMS 17:8, 379Patristic
- Psalms 139:22
I hate them with perfect hatred; I count them as my enemies.
Commentary on Psalms 139:222 voices
I hate them with perfect hatred,.... Heartily and really; not in word only, but in deed and in truth; "odio vatiniano", with consummate hatred: this is an answer to his own question; I count them mine enemies; being the enemies of God: the friends of God were David's friends, as angels and good men, and God's enemies were his; their friends and enemies, were common; so closely allied and attached were they to each other, as God and all good men are.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Yet, it is not hard for us, if we wish it, to take up a love for justice and a hatred for iniquity. God has advantageously given all power to the rational soul, as that of loving, so also that of hating, in order that, guided by reason, we may love virtue but hate vice. It is possible at times to use hatred even praiseworthily. "Have I not hated them, O Lord, that hated you and pined away because of your enemies? I have hated them with a perfect hatred."
Basil of Caesarea· HOMILIES ON THE PSALMS 17:8, 379Patristic
- Proverbs 10:12
Hatred stirs up dissension, but love covers all transgressions.
Commentary on Proverbs 10:121 voice
Ignorance involves a lack of education and learning. It is teaching which implants in us the scientific knowledge of things divine and human. It is possible to live uprightly in poverty. It is also possible in wealth. We admit that it is easier and quicker to track down virtue if we have a preliminary education. It can be hunted down without these aids, although even then those with learning, "with their faculties trained by practice," have an advantage. "Hatred," says Solomon, "stirs up strife, but education guards the paths of life."
Clement of Alexandria· The Stromata Book 1, 215Patristic
- Proverbs 10:18
The one who conceals hatred has lying lips, and whoever spreads slander is a fool.
- Proverbs 15:17
Better a dish of vegetables where there is love than a fattened ox with hatred.
Commentary on Proverbs 15:171 voice
But you should be content with your own possessions and not feed on the losses of others. The good food is the simplicity of innocence. Having their own good, they do not know how to lay traps for others, nor do they burn with the flames of greed, for whom every gain is a loss to virtue and an inflaming desire.
Ambrose of Milan· The Six Days of Creation, 397Patristic
- Proverbs 26:24–26
A hateful man disguises himself with his speech, but he lays up deceit in his heart.
Commentary on Proverbs 26:24–261 voice
If one of the brothers who agreed upon a common pact shall suddenly on one occasion only fall into altercation with another, he may, according to the gospel, ask and receive forgiveness. But if he refuses to mend his ways, and if the one against …
Fructuosus of Braga· MONASTIC AGREEMENT 6, 665Patristic
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Malachi1
Galatians2
Ephesians1
Colossians1
