From Nave’s Topical Bible
Hadoram
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Descendant of ShemGenesis 10:271 Chronicles 1:21
- 2. Son of Ton, or Toi1 Chronicles 18:10
- Called JORAM2 Samuel 8:10
- 3. Chief officer of the tribute under Rehoboam2 Chronicles 10:18
- Probably identical with ADONIRAM of1 Kings 4:61 Kings 5:14
- And ADORAM of2 Samuel 20:24
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 10:27
Hadoram, Uzal, Diklah,
Commentary on Genesis 10:272 voices
And Hadoram, and Uzal, and Diklah. The posterity of Hadoram, from the likeness of the name and sound, might seem to be the Adramitae of Ptolemy (f), but Bochart (g) thinks they are the Drimati of Pliny (h), who dwelt in the extreme corner of Arabia, to the east, near the Macae, who were at the straits of the Persian Gulf; and he observes, that the extreme promontory of that country was called Corodamum, by transposition of the letters "D" and "R": Uzal gave name to a city which is still so called; for R.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Shem, the third son of Noah, had five sons, who inhabited the land that began at Euphrates, and reached to the Indian Ocean. For Elam left behind him the Elamites, the ancestors of the Persians. Ashur lived at the city Nineve; and named his subjects …
Josephus· Antiquities of the Jews - Book I, Chapter 6, Sections 4, 100Jewish
- 2 Samuel 8:10
he sent his son Joram to greet King David and bless him for fighting and defeating Hadadezer, who had been at war with Toi. Joram brought with him articles of silver and gold and bronze,
Commentary on 2 Samuel 8:101 voice
Then Toi sent Joram his son unto King David,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 20:24
Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;
Commentary on 2 Samuel 20:242 voices
And Adoram was over the tribute,.... Or over those that collected and brought it, as the Targum; this was a new office, and which respected both the revenue he received from his own people, and the tribute brought him from the nations conquered by him: and Jehoshaphat the son of Ahilud was recorder; who was in this office before, and now continued and established in it, 2Sa 8:16.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Adoram was over the tribute - Probably the chief receiver of the taxes; or Chancellor of the Exchequer, as we term it. Jehoshaphat - recorder - The registrar of public events.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Kings 4:6
Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.
Commentary on 1 Kings 4:62 voices
Abiathar was - Steward of the king's household. Tribute - The personal tribute, or the levy of men, as appears by comparing this with chap. v, 13, 14, it being very fit that there should be some one person to whom the chief conduct of that great business was committed.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And Abiathar was over the household,.... Steward of the household: and Adoniram the son of Abda was over the tribute, over those that collected the tribute, as the Targum, whether from the people of Israel or other nations, or both; this man was in the same post in David's time, 2Sa 20:24.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 5:14
He sent them to Lebanon in monthly shifts of 10,000 men, so that they would spend one month in Lebanon and two months at home. And Adoniram was in charge of the forced labor.
Commentary on 1 Kings 5:142 voices
The first thing to note here is that it was not for nothing that Solomon chose workmen from all Israel, nor was there any section of the people from which men fit for such a great task were not taken, because, of course, priests nowadays …
Bede· Of the Temple of Solomon 1.3.1, 735Patristic
And he sent them to Lebanon, ten thousand a month by courses,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 1:21
Hadoram, Uzal, Diklah,
Commentary on 1 Chronicles 1:212 voices
Noah, Shem, Ham, and Japheth--The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The great promise of the Messiah (says bishop Patrick) was translated from Adam to Seth, from him to Shem, from him to Eber, and so to the Hebrew nation, who were entrusted, above all nations, with that sacred treasure, till the promise was performed and the Messiah had come, and then that nation was made not a people.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 18:10
he sent his son Hadoram to greet King David and bless him for fighting and defeating Hadadezer, who had been at war with Tou. Hadoram brought all kinds of articles of gold and silver and bronze,
Commentary on 1 Chronicles 18:101 voice
The presents we are to bring him are not vessels of gold and silver, as here (those shall be welcomed to him who have no such presents to bring), but our hearts and sincere affections, our whole selves, we must present to him as living sacrifices.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Chronicles 10:18
Then King Rehoboam sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.
Commentary on 2 Chronicles 10:181 voice
Commentary on Chapter X 4. Grievous - It is probable, when Solomon had declined from God, that God left him to himself to act thus impolitically. If thou be kind, &c. - Moderate counsels are generally best.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
