From Nave’s Topical Bible
Goad
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An instrument of torture1 Samuel 13:21
- 600 Men killed with, by Shamgar, a judge (hero) of IsraelJudges 3:31
- FIGURATIVE
- Of mental incentiveEcclesiastes 12:11
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Judges 3:31
After Ehud came Shamgar son of Anath. And he too saved Israel, striking down six hundred Philistines with an oxgoad.
Commentary on Judges 3:312 voices
From this verse and Jdg 5:6 we may gather that Shamgar was contemporary with Jael, and that he only procured a temporary and partial deliverance for Israel by his exploit. He may have been of the tribe of Judah. An ox goad - An instrument of wood about eight feet long, armed with an iron spike or point at one end, with which to spur the ox at plow, and with an iron scraper at the other end with which to detach the earth from the plowshare when it became encumbered with it.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
It is probable Shamgar was following the plough, when the Philistines made an inroad into the country. And having neither sword nor spear, when God put it into his heart to oppose them, he took the instrument that was next at hand.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 Samuel 13:21
The charge was a pim for sharpening a plowshare or mattock, a third of a shekel for sharpening a pitchfork or an axe, and a third of a shekel for repointing an oxgoad.
Commentary on 1 Samuel 13:212 voices
Yet they had a file - The Hebrew פצירה petsirah, from פצר patsar, to rub hard, is translated very differently by the versions and by critics. Our translation may be as likely as any: they permitted them the use of files, (I believe the word means grindstone), to restore the blunted edges of their tridents, axes, and goads.
Adam Clarke· Commentary on the Bible, 1832Evangelical
32. The edges are not said to be bent back or worn down, but blunted. For if they were bent back or worn down, they would cut nothing at all. But a blunted edge, even if it does not quickly cut through everything, does cut certain things placed before it with the delay of labor. So indeed are the hearts of the simple, which, if they do not subtly understand spiritual things, yet because they slowly understand certain things, possess a sharpness of mind that is not keen but blunted.
Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 3, 604Patristic
- Ecclesiastes 12:11
The words of the wise are like goads, and the anthologies of the masters are like firmly embedded nails driven by a single Shepherd.
Commentary on Ecclesiastes 12:112 voices
However, the mention of "goads" favors the English Version, "masters of assemblies," namely, under-shepherds, inspired by the Chief Shepherd (1Pe 5:2-4). SCHMIDT translates, "The masters of assemblies are fastened (made sure) as nails," so Isa 22:23.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Let your discourses then be flowing, let them be clear and lucid; pour the sweetness of your moral arguments into the ears of the people, and sooth them with the charm of your words, that so they may willingly follow your guidance. But if there be any contumacy or transgression in the people or individuals, let your sermons be of such a character as shall move your audience, and prick the evil conscience, for the words of the wise are as goads. The Lord Jesus too pricked Saul, when he was a persecutor.
Ambrose of Milan· Letter II, To Constantius, 397Patristic
