MannaFest

From Nave’s Topical Bible

Geshur

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Deuteronomy 3:14

    Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day.

    Commentary on Deuteronomy 3:142 voices
    Jair the son of Manasseh took all the country of Argob,.... Or Trachonitis; the small towns belonging to Gilead, as in Num 32:41. unto the coasts of Geshuri and Maachathi; these were little kingdoms in Syria, on which the country of Argob bordered, and had kings over them in the time of David, and came not into the possession of the Israelites; see Jos 13:13. and called them after his own name, Bashanhavothjair, unto this day; see Num 32:41.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    These Geshurites held territory adjoining, if not included within, Bashan. They are not to be confounded with those mentioned in Jos 13:2, who were neighbors of the Philistines 1Sa 17:8. The exact position of Maachah like that of Geshur cannot be ascertained; but it was no doubt among the fastnesses which lay between Bashan and the kingdom of Damascus, and on the skirts of Mount Hermon. Unto this day - This expression, like our “until now,” does not, as used in the Bible, necessarily imply that the time spoken of as elapsed is long.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Deuteronomy 3:14

    Verse page →Original language →

  2. Joshua 13:2–13

    This is the land that remains:

    Commentary on Joshua 13:2–132 voices
    Remaineth - Unconquered by thee, and to be conquered by the Israelites, if they behave themselves aright. All Geshuri - A people in the northeast of Canaan, as the Philistines are on the southwest.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    The borders of the Philistines, and all Geshuri - The borders of the Philistines may mean the land which they possessed on the sea-coast, southwest of the land of Canaan. There were several places named Geshuri, but that spoken of here was probably the region on the south of Canaan, towards Arabia, or towards Egypt. - Calmet. Cellarius supposes it to have been a country in the vicinity of the Amalekites.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Joshua 13:2–13

    Verse page →Original language →

  3. 1 Samuel 27:8

    Now David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. (From ancient times these people had inhabited the land extending to Shur and Egypt.)

    Commentary on 1 Samuel 27:82 voices
    The Geshurites bordered upon the Philistines, and lived in the mountainous district which terminates the desert on the northeast (marginal reference). They were a different tribe, or, at least, a different branch of it, from the Geshurites who lived on the northeast border of Bashan, and were Arameans 2Sa 15:8. The Gezrites, or Gerzites, may be connected with those who gave their name to Mount Gerizim.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    And David and his men went up, etc. Upon the rock, Egypt sounds darkness. Therefore, the Church was growing through the steadfastness of Christ's disciples, and was rescuing souls from pagan rites, which, following the examples of not new but ancient men, had clung to …

    Bede· Commentary on Samuel, 735Patristic

    Everything gathered on 1 Samuel 27:8

    Verse page →Original language →

  4. 2 Samuel 1:3

    “Where have you come from?” David asked. “I have escaped from the Israelite camp,” he replied.

    Commentary on 2 Samuel 1:32 voices
    And David said unto him, from whence comest thou?.... It is very likely by his appearance and circumstances he suspected from whence he came: and he said unto him, out of the camp of Israel am I escaped; which plainly suggested that that was in danger, confusion, and distress.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    He gives him a general account of the issue of the battle. David was very desirous to know how the matter went, as one that had more reason than any to be concerned for the public; and he told him very distinctly that the army of Israel was routed, many slain, and, among the rest, Saul and Jonathan,

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 2 Samuel 1:3

    Verse page →Original language →

  5. 2 Samuel 3:3

    his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;

    Commentary on 2 Samuel 3:32 voices
    Chileab - In the duplicate passage (see the margin.) David’s second son is called Daniel (God is my judge), a name given to him in commemoration of the death of Nabal 1Sa 25:39. Chileab seems to be made up of the three first letters of the following Hebrew word, through an error of the transcriber, and intended to be erased. Talmai king of Geshur - Talmai was the name of one of the sons of Anak at Hebron Num 13:22; this Talmai was perhaps of the same race.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    This marriage seems to have been a political match, made by David, with a view to strengthen himself against Ish-bosheth's party, by the aid of a powerful friend and ally in the north. Piety was made to yield to policy, and the bitter fruits of this alliance with a heathen prince he reaped in the life of the turbulent Absalom.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Samuel 3:3

    Verse page →Original language →

  6. 1 Chronicles 2:23

    But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead.

    Commentary on 1 Chronicles 2:232 voices
    And he took Geshur, and Aram, with the towns of Jair, from them,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Rather, “And Geshur and Aram (i. e. the Geshurites Deu 3:14 and Syrians) took the villages of Jair from them:” recovered, that is, from the new settlers the places which Jair had conquered. All these belonged to the sons of Machir - Rather, “All these were sons of Machir,” i. e. Segub and Jair, with their descendants, were reckoned sons of Machir, rather than sons of Hezron, although only descended from Machir on the mother’s side.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Chronicles 2:23

    Verse page →Original language →

  7. 1 Chronicles 3:2

    the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith;

    Commentary on 1 Chronicles 3:21 voice
    Now these were the sons of David, which were born unto him in Hebron--It is of consequence for the proper understanding of events in the domestic history of David, to bear in mind the place and time of his sons' birth. The oldest son, born after his father's accession to the sovereign authority, is according to Eastern notions, the proper heir to the throne.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 1 Chronicles 3:2

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →