mannafest.faith

From Nave’s Topical Bible

Firebrand

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Judges 15:4

    Then Samson went out and caught three hundred foxes. And he took torches, turned the foxes tail-to-tail, and fastened a torch between each pair of tails.

    Commentary on Judges 15:42 voices
    Wherefore he took three hundred foxes, and in the heat of summer, when the corn was now ripe in the fields, he tied them together two and two by the tails, and fastened a burning firebrand between them, binding it with a firm knot, and by way of avenging his wrong turned them loose among the sheaves which the Philistines had cut. But the foxes, terrified by the fire, scattered flames whichever way they turned, and burnt the harvest.

    Ambrose of Milan· Letter 19: To Vigilius, 397Patristic

    And it must be allowed, that the God who made the world, and by his singular providence watched over Israel, and intended them deliverance at this time, could easily dispose things so that they might be taken.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Judges 15:4

    Verse page →Original language →

  2. Proverbs 26:18

    Like a madman shooting firebrands and deadly arrows,

    Commentary on Proverbs 26:182 voices
    As a mad man, who casteth firebrands, arrows, and death. Or the instruments of death, as Aben Ezra; or the sharp arrows of death, as the Targum and Syriac version; who casts firebrands into the houses and barns of his neighbours, to consume them; or arrows at their persons and cattle, to destroy them; or any other instruments of death, which none but a mad man, or one wickedly mad, would do.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The teacher cuts off the plea which people make when they have hurt their neighbor by lies, that they “did not mean mischief,” that they were “only in fun.” Such jesting is like that of the madman flinging firebrands or arrows.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Proverbs 26:18

    Verse page →Original language →

  3. Amos 4:11

    “Some of you I overthrew as I overthrew Sodom and Gomorrah, and you were like a firebrand snatched from a blaze, yet you did not return to Me,” declares the LORD.

    Commentary on Amos 4:112 voices
    Overthrew - By grievous and desolating judgments. As a fire- brand - Such of you as escaped were yet as fire-brands in the midst of the fire, 'till infinite mercy saved a remnant.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    "God" is often repeated in Hebrew instead of "I." The earthquake here apparently alluded to is not that in the reign of Uzziah, which occurred "two years" later (Am 1:1). Traces of earthquakes and volcanic agency abound in Palestine. The allusion here is to some of the effects of these in previous times.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Amos 4:11

    Verse page →Original language →

  4. Zechariah 3:2

    And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?”

    Commentary on Zechariah 3:22 voices
    The Lord - Christ, as a mediator, rather chuses to rebuke him in his father's name, than in his own.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    But perhaps an inquisitive reader will object this too: how we can assert that God stands at the right of the just man, and the devil at the left of the sinner, when concerning our Lord it is read in Zechariah, "And the devil was standing at his right hand to oppose him." Let him, then, who objects this read also what follows: that when the devil was standing at his right hand, Jesus had filthy garments.

    Jerome· HOMILIES ON THE PSALMS, ALTERNATE SERIES 61, 420Patristic

    Everything gathered on Zechariah 3:2

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →