From Nave’s Topical Bible
Fig Tree
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- In an allegoryJudges 9:11
- Jeremiah's parable ofJeremiah 24:2Jeremiah 24:3
- Barren, parable ofLuke 13:6–9Luke 21:29–31
- FIGURATIVEMatthew 24:32Revelation 6:13
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Judges 9:11
But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’
Commentary on Judges 9:112 voices
But lest I should appear to some to be sophistical, and to conjecture these things from mere probabilities, and to babble, I will bring forward to you, O virgins, from the Old Testament, written prophecy from the book of Judges, to show that I speak the truth, where the future reign of chastity was already clearly foretold.…Now it is clear that these things are not said of trees growing out of the earth. Inanimate trees cannot be assembled in council to choose a king since they are firmly fixed to the earth by deep roots.
Methodius of Olympus· BANQUET OF THE TEN VIRGINS 10.2, 311Patristic
And the fig tree said unto them,.... Rejecting the offer made: should I forsake my sweetness and my good fruit; for such the fruit of the fig tree is, sweet and good: so Julian (d) the emperor shows from various authors, Aristophanes, Herodotus, and Homer, that nothing is sweeter than figs, excepting honey, and that no kind of fruit is better, and, where they are, no good is wanting: and go to be promoted over the trees? the same is designed by this as the former. (d) Opera, par. 2. ep. 24. Sarapioni, p. 142.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 24:2
One basket had very good figs, like those that ripen early, but the other basket contained very poor figs, so bad they could not be eaten.
Commentary on Jeremiah 24:22 voices
The fig tree can be taken as a type of the delights of paradise due to the sweetness and excellence of its fruit. The devil beguiled the man by imitating it and then led him captive, persuading him to conceal the nakedness of his body by fig leaves.… The enemy, by his power, always imitates the forms of virtue and righteousness, not for the purpose of truly promoting its exercise but for deception and hypocrisy. He camouflages himself with the colors of immortality in order to entice those who are fleeing from death to embrace death.
Methodius of Olympus· SYMPOSIUM OR BANQUET OF THE TEN VIRGINS 10:5, 311Patristic
(Chapter XXIV. - Verse 1ff.) The Lord showed me, and behold, two baskets (or baskets) full of figs, placed before the temple of the Lord. After Nebuchadnezzar king of Babylon had carried Jeconiah son of Jehoiakim, king of Judah, and the princes, the craftsmen, and the captives from Jerusalem to Babylon. One basket had very good figs, like the figs that ripen early, and the other basket had very bad figs, which could not be eaten because they were bad. And the Lord said to me: What do you see, Jeremiah?
Jerome· Commentary on Jeremiah, 420Patristic
- Jeremiah 24:3
“Jeremiah,” the LORD asked, “what do you see?” “Figs!” I replied. “The good figs are very good, but the bad figs are very bad, so bad they cannot be eaten.”
Commentary on Jeremiah 24:32 voices
The fig tree can be taken as a type of the delights of paradise due to the sweetness and excellence of its fruit. The devil beguiled the man by imitating it and then led him captive, persuading him to conceal the nakedness of his body by fig leaves.… The enemy, by his power, always imitates the forms of virtue and righteousness, not for the purpose of truly promoting its exercise but for deception and hypocrisy. He camouflages himself with the colors of immortality in order to entice those who are fleeing from death to embrace death.
Methodius of Olympus· SYMPOSIUM OR BANQUET OF THE TEN VIRGINS 10:5, 311Patristic
Then said the Lord unto me, what seest thou, Jeremiah?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Matthew 24:32
Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
Commentary on Matthew 24:322 voices
(Verse 32, 33.) But learn a parable from the fig tree: when its branch is already tender and the leaves have sprouted, you know that summer is near. So also, when you see all these things, know that it is near, at the doors. Under the example of the tree, he taught the coming of the consummation.
Jerome· Commentary on Matthew, 420Patristic
Now learn a parable of the fig tree,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 13:6–9
Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
Commentary on Luke 13:6–92 voices
Then, again, this truth was clearly shown forth by the parable of the fig-tree, of which the Lord says, "Behold, now these three years I come seeking fruit on this fig-tree, but I find none" (pointing onwards, by the prophets, to His advent, by whom He came from time to time, seeking the fruit of righteousness from them, which he did not find), and also by the circumstance that, for the reason already mentioned, the fig-tree should be hewn down.
Irenaeus· Against Heresies Book IV, 202Patristic
He spoke also this parable,.... That is, Jesus spake, as the Persic version expresses it, that which follows; and at the same time, and upon the above occasion; setting forth the patience of God towards the Jewish nation, their unfruitfulness, and the danger of their being destroyed, in case of non-amendment: a certain man had a fig tree planted in his vineyard.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 21:29–31
Then Jesus told them a parable: “Look at the fig tree and all the trees.
Commentary on Luke 21:29–312 voices
The fig tree therefore has a double meaning: when the wild is tamed or when sins abound. Like the believer's faith that shriveled up before it will flower, so also sinners will glory through the grace of their transgressions. On the one hand is the fruit of faith, and on the other the lewdness of unbelief. The gardening of the Evangelist as farmer produces the fruit of the fig tree for me. We must not despair if sinners cover themselves with the leaves of the fig tree as with a garment of deceit, so that they may veil their conscience.
Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 45, 397Patristic
And he spake to them a parable,.... That is, to his disciples: behold the fig tree, and all the trees; that, or any other tree; See Gill on Mat 24:32.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Revelation 6:13
and the stars of the sky fell to the earth like unripe figs dropping from a tree shaken by a great wind.
Commentary on Revelation 6:132 voices
"And the stars too shall fall from heaven, even as a fig-tree casteth her green figs when she is shaken of a mighty wind." "The mountains shall melt like wax at the presence of the Lord; " that is, "when He riseth to shake terribly the earth.
Tertullian· Against Hermogenes, 220Patristic
And the stars of heaven fell unto the earth,.... All the other inferior deities lost their esteem, worship, and honour; for the idol temples being now opened, the idols and statues were exposed to the common people, and were found to be stuffed with hay and straw, which brought them into great contempt (l).
John Gill· Exposition of the New Testament (1746-1748)Reformed
