From Nave’s Topical Bible
Family
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 85Passages listed
- 20Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- OF SAINTS
- BlessedPsalms 128:3Psalms 128:6
- Should be taught God's wordDeuteronomy 4:9Deuteronomy 4:10
- Worship God together1 Corinthians 16:19
- Be duly regulatedProverbs 31:271 Timothy 3:41 Timothy 3:51 Timothy 3:12
- Live in unityGenesis 45:24Psalms 133:1
- Live in mutual forbearanceGenesis 50:17–21Matthew 18:21Matthew 18:22
- Rejoice together before GodDeuteronomy 14:26
- Deceivers and liars should be removed fromPsalms 101:7
- Warned against departing from GodDeuteronomy 29:18
- Punishment of irreligiousJeremiah 10:25
- GOOD, EXEMPLIFIED
Show the rest of Nave’s outline (30 more headings) ▾
- AbrahamGenesis 18:19
- JacobGenesis 35:2
- JoshuaJoshua 24:15
- David2 Samuel 6:20
- JOBJob 1:5
- Lazarus of BethanyJohn 11:1–5
- CorneliusActs 10:2Acts 10:33
- LydiaActs 16:15
- Jailor of PhilippiActs 16:31–34
- CrispusActs 18:8
- Lois2 Timothy 1:5
- See Children
- See Husband
- See Wife
- See Orphan
- See Widow
- INSTITUTEDGenesis 2:23Genesis 2:24
- GOVERNMENT OFGenesis 3:16Genesis 18:19Esther 1:20Esther 1:221 Corinthians 7:101 Corinthians 11:31 Corinthians 11:7–9Ephesians 5:22–24Colossians 3:181 Timothy 3:21 Timothy 3:41 Timothy 3:51 Peter 3:11 Peter 3:6
- INFELICITY INProverbs 11:22Proverbs 12:4Proverbs 14:1Proverbs 15:17Proverbs 18:19Proverbs 19:13Proverbs 21:9Proverbs 21:19Proverbs 25:24Proverbs 27:15Proverbs 27:16Proverbs 30:21Proverbs 30:23
- INSTANCES OF INFELICITY IN
- Of Abraham, on account of HagarGenesis 16:5Genesis 21:10Genesis 21:11
- Of Isaac, on account of the disagreement between Jacob and EsauGenesis 27:4–46
- Of Jacob, the bigamic jealousy between Leah and RachelGenesis 29:30–34Genesis 30:1–25
- Moses and ZipporahExodus 4:25Exodus 4:26
- Elkanah, on account of bigamic feuds1 Samuel 1:4–7
- David and Michal2 Samuel 6:162 Samuel 6:20–23
- Ahasuerus, on account of Vashti's refusing to appear before his drunken courtiersEsther 1:10–22
- PERSIAN, DOMESTIC CUSTOMSEsther 1:10–22
- See Harem
- RELIGION OF THEGenesis 12:7Genesis 12:8Genesis 13:3Genesis 13:4Genesis 17:12–14Genesis 18:19Deuteronomy 4:9Deuteronomy 4:10Deuteronomy 11:19Deuteronomy 11:20Deuteronomy 12:5–7Deuteronomy 12:11Deuteronomy 12:12Joshua 24:15Psalms 101:2Jeremiah 7:18Acts 10:1–6Acts 10:33Acts 10:44Acts 10:47
The passages, in Bible order (85)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 2:23
And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
Commentary on Genesis 2:231 voice
(Verse 23.) Now this is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man. It does not seem to sound in Greek and Latin why she is called Woman, because she was taken out of Man; but the etymology is preserved in the Hebrew language. For Man is called 'Is', and Woman is called 'Issa'. Therefore, she was rightly called Woman from Man.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 2:24
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
Commentary on Genesis 2:241 voice
If the union of Adam and Eve is a great mystery in Christ and in the church, it is certain that as Eve was bone of the bones of her husband and flesh of his flesh, we also are members of Christ's body, bones of his bones and flesh of his flesh.
Ambrose of Milan· Letters, 397Patristic
- Genesis 3:16
To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”
Commentary on Genesis 3:161 voice
(Verse 16) I will multiply your sorrows and your groanings. For sorrow and groaning, it has pains and conception in Hebrew. And for your conversion. Regarding the conversion of Aquila, the society: Symmachus transferred the desire or impulse.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 12:7
Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.
Commentary on Genesis 12:71 voice
And the Lord appeared unto Abram,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 12:8
From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD.
Commentary on Genesis 12:82 voices
Where there is Bethel, that is, the house of God, there is also the altar. Where there is the altar, there is also the calling on the name of God. It is not by chance that he made such great progress. He hoped in the help of God. The athlete of God exercised and strengthened himself in adversity. He went into the desert.
Ambrose of Milan· ON ABRAHAM 1.2.6, 397Patristic
And he removed from thence unto a mountain on the east of Bethel,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 13:3
From the Negev he journeyed from place to place toward Bethel, until he came to the place between Bethel and Ai where his tent had formerly been pitched,
Commentary on Genesis 13:31 voice
And he returned by the way he had come from Bethel in the south. For by the south, we indeed tend towards Bethel through the light of heavenly knowledge, and through the inspiration of intimate love, we hasten by frequent steps of good works to …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
- Genesis 13:4
to the site where he had built the altar. And there Abram called on the name of the LORD.
Commentary on Genesis 13:41 voice
(Chapter 13, Verse 4) And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him, into the wilderness. Now Abram was very rich in livestock, in silver, and in gold. And he went on his journey from the South as far as Bethel. It is said that Abram went up from Egypt in a splendid manner. But there is a contradiction to this idea in what follows: how could he have become very rich upon leaving Egypt?
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 16:5
Then Sarai said to Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me.”
Commentary on Genesis 16:51 voice
The words ek sou can be understood in two ways: either "by you" or "from the time that." The interpretation "by you" gives the following sense: When one who has engaged the preparatory exercises in view of virtue and perfect wisdom [the promise of faith] …
Didymus the Blind· ON GENESIS 240, 398Patristic
- Genesis 17:12–14
Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner—even those who are not your offspring.
Commentary on Genesis 17:12–142 voices
And because he is called to what is perfect, Abraham receives the oracle that summons to perfection. "Circumcise," it says, "every male of yours and circumcise your flesh"; but perfect circumcision is the spiritual one. Indeed, Scripture also teaches this when it says, "Circumcise the hardness of your heart." Even here many interpret the text to be saying, "Circumcise every male of yours," that is, your minds; for nothing is more virile than the mind. Moreover, because the male is also holy, it is said, "Every male opening the womb shall be called holy for the Lord."
Ambrose of Milan· On Abraham, 397Patristic
And he that is eight days old shall be circumcised among you,.... A son or infant of eight days old; it might not be circumcised before, but for some reasons might be deferred longer.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 18:19
For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”
Commentary on Genesis 18:191 voice
For I know him,.... Not only by his omniscience, but with a special knowledge, such as is accompanied with peculiar love and affection; and so Jarchi says, it is expressive of love.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 21:10
and she said to Abraham, “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!”
Commentary on Genesis 21:101 voice
Then Sarah, who showed no envy in any matter that concerned herself, became envious in this matter concerning her son. She was not envious of Hagar whom she had given to her husband. Since it was a matter of God's promise, and the son of …
Ephrem the Syrian· COMMENTARY ON GENESIS 18:2, 373Patristic
- Genesis 21:11
Now this matter distressed Abraham greatly because it concerned his son Ishmael.
Commentary on Genesis 21:111 voice
And the thing was very grievous in Abraham's sight,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 27:4–46
Then prepare a tasty dish that I love and bring it to me to eat, so that I may bless you before I die.”
Commentary on Genesis 27:4–461 voice
And make me savoury meat, such as I love,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 29:30–34
Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years.
Commentary on Genesis 29:30–341 voice
In that journey Jacob took two wives, and those two wives prefigured the two people of the Jews and the Gentiles. For at Christ's coming not a small number even of the Jewish people are read to have believed in him, and again in the …
Caesarius of Arles· SERMON 88.2, 542Patristic
- Genesis 30:1–25
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob.
Commentary on Genesis 30:1–251 voice
Leah bore Reu-ben, Simeon, Levi and Judah and then ceased giving birth, whereas Rachel was barren. Because she heard Jacob say that Abraham had prayed over the barren Sarah and was heard and that Isaac had also prayed for Rebekah and was answered, she thought …
Ephrem the Syrian· COMMENTARY ON GENESIS 28.1.1, 373Patristic
- Genesis 35:2
So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments.
Commentary on Genesis 35:21 voice
After he was called by God, Jacob ascends to Bethel, that is, to the house of God (this is how the name Bethel is interpreted), offers sacrifices to God and is declared chief and master of the holy rites. He teaches his successors and descendants how they must enter the house of God. He orders the foreign gods to be rejected like dung and filth and to change the garments. It is fitting for us to do likewise when we are called before God, or enter the divine temple, especially in the time of the holy baptism.
Cyril of Alexandria· GLAPHYRA ON GENESIS, 5.4, 444Patristic
Show the other 69 passages, book by book ▾
Genesis2
Exodus2
Deuteronomy9
Joshua1
1 Samuel1
2 Samuel2
Job1
Proverbs14
Jeremiah2
Matthew2
John1
Acts10
1 Corinthians5
Ephesians1
Colossians1
2 Timothy1
1 Peter2
