From Nave’s Topical Bible
Emancipation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of all Jewish servants at the time of jubileeLeviticus 25:8–17
- Proclamation of
- By ZedekiahJeremiah 34:8–11
- By Cyrus2 Chronicles 36:23Ezra 1:1–4
- See Exodus
- See Jubilee
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 25:8–17
And you shall count off seven Sabbaths of years—seven times seven years—so that the seven Sabbaths of years amount to forty-nine years.
Commentary on Leviticus 25:8–172 voices
The land, as on the sabbatic year, was neither sowed nor reaped, but allowed to enjoy with its inhabitants a sabbath of repose; and its natural produce was the common property of all. Moreover, every inheritance throughout the land of Judea was restored to its original owner.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And thou shalt number seven sabbaths of years unto thee,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 36:23
“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”
Commentary on 2 Chronicles 36:232 voices
The Lord his God be with him - Let the Word of the Lord be his helper, and let him go up. - Targum. See the notes on the beginning of Ezra. Thus ends the history of a people the most fickle, the most ungrateful, and perhaps on the whole the most sinful, that ever existed on the face of the earth. But what a display does all this give of the power, justice, mercy, and long-suffering of the Lord! There was no people like this people, and no God like their God.
Adam Clarke· Commentary on the Bible, 1832Evangelical
The destruction of Judah and Jerusalem is here coming on by degrees. God so ordered it to show that he has no pleasure in the ruin of sinners, but had rather they would turn and live, and therefore gives them both time and inducement to repent and waits to be gracious. The history of these reigns was more largely recorded in the last three chapters of the second of Kings.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Ezra 1:1–4
In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
Commentary on Ezra 1:1–42 voices
[Synopsis on Ezra] These two books were written by the man whose name they bear as a title. This Ezra, being a priest and a scribe, recounted the return of the children of Israel from Persia to Jerusalem.
Athanasius of Alexandria· Commentary (church-history corpus), 373Patristic
Now in the first year of Cyrus king of Persia,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 34:8–11
After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD
Commentary on Jeremiah 34:8–112 voices
This is the word that came to Jeremiah from the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The word that came unto Jeremiah - Here the second discourse begins, which was delivered probably a short time, even a few days, after the former. Zedekiah had made a covenant - We find no account elsewhere of this covenant: Every man should let his man-servant and his maid-servant go free; i.e., as we learn from Jer 34:14, on the sabbatical year; for the seventh year was the year of release. See Deu 15:12.
Adam Clarke· Commentary on the Bible, 1832Evangelical
