From Nave’s Topical Bible
Elisha
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 31Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (Successor to the prophet Elijah)
- Elijah instructed to anoint1 Kings 19:16
- Called by Elijah1 Kings 19:19
- Ministers unto Elijah1 Kings 19:21
- Witnesses Elijah's transporting, receives a double portion of his spirit2 Kings 2:1–152 Kings 3:11
- Mocked by the young men of Beth-el2 Kings 2:232 Kings 2:24
- Causes the king to restore the property of the hospitable Shunammite woman2 Kings 8:1–6
- Instructs that Jehu be anointed as king of Israel2 Kings 9:1–3
- Life of, sought by Jehoram2 Kings 6:31–33
- Death of2 Kings 13:14–20
- Bones of, restore a dead man to life2 Kings 13:21
- MIRACLES OF
Show the rest of Nave’s outline (21 more headings) ▾
- Divides the Jordan2 Kings 2:14
- Purifies the waters of Jericho by casting salt into the fountain2 Kings 2:19–22
- Increases the oil of the woman whose sons were to be sold for her debt2 Kings 4:1–7
- Raises the son of the Shunammite woman from the dead2 Kings 4:18–37
- Neutralizes the poison of the stew2 Kings 4:38–41
- Increases the bread to feed one-hundred men2 Kings 4:42–44
- Heals Naaman the leper2 Kings 5:1–19Luke 4:27
- Sends Naaman's leprosy upon Gehazi as a judgment2 Kings 5:262 Kings 5:27
- Recovers the ax that had fallen into a stream by causing it to float2 Kings 6:6
- Reveals the counsel of the king of Syria2 Kings 6:12
- Opens the eyes of his servant to see the hosts of the Lord2 Kings 6:17
- Brings blindness upon the army of Syria2 Kings 6:18
- PROPHECIES OF
- Foretells
- The birth of a son to the Shunammite woman2 Kings 4:16
- Bounty to the starving people in Samaria2 Kings 7:1
- The death of the unbelieving prince2 Kings 7:2
- Seven years of famine in the land of Canaan2 Kings 8:1–3
- The death of Ben-hadad, king of Syria2 Kings 8:7–10
- Elevation of Hazael to the throne2 Kings 8:11–15
- The victory of Jehoash over Syria2 Kings 13:14–19
The passages, in Bible order (31)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- 1 Kings 19:16
You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet.
Commentary on 1 Kings 19:162 voices
And Jehu the son of Nimshi shalt thou anoint to be king over Israel,.... This was a son of Jehoshaphat, and a grandson of Nimshi; nor does he appear to have been anointed by Elijah, but by Elisha; and being done by his order and direction was the same as if it was done by himself, unless he was twice anointed, see 2Ki 9:1. and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room; which was in the half tribe of Manasseh, on this side Jordan; See Gill on Jdg 7:22.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Elisha - shalt thou anoint to be prophet in thy room - Jarchi gives a strange turn to these words: Thy prophecy (or execution of the prophetic office) does not please me, because thou art the constant accuser of my children. With all their abominations, this rabbin would have us to believe that those vile idolaters and murderers were still the beloved children of God! And why?
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Kings 19:19
So Elijah departed and found Elisha son of Shaphat. He was plowing with twelve teams of oxen, and he was with the twelfth team. Elijah passed by him and threw his cloak around him.
Commentary on 1 Kings 19:192 voices
Plowing - Elishas occupation is an indication of his character. He is emphatically a man of peace. He passes the year in those rural occupations which are natural to the son of a wealthy yeoman - superintending the field-laborers himself, and taking a share in their toils. He thus presents a strong contrast to the stern, harsh, rugged Gileadite, who is almost half an Arab, who seems to have no settled home, no quiet family circle, who avoids the haunts of men, and is content for months to dwell in a cavern instead of under a roof.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
After receiving the garment from the prophetical hand, at the same time you have received the privilege, when you were transformed from worker into a prophet through the radiance of the Spirit that was glorified. Since you foreknew, O Christ, the inclination to goodness Of …
John of Cressy· CANON 6, ON ELISHA THE PROPHET, ODE 1, 1313Patristic
- 1 Kings 19:21
So Elisha turned back from him, took his pair of oxen, and slaughtered them. With the oxen’s equipment, he cooked the meat and gave it to the people, and they ate. Then he set out to follow and serve Elijah.
Commentary on 1 Kings 19:212 voices
"He slaughtered the oxen." He did that not [as a sacrifice] to God, because Elisha was not a priest, but he killed them for a banquet which he offered to his people. From now on, he was lifted above earthly things and did not make …
Ishodad of Merv· BOOKS OF SESSIONS 1 KINGS 19:21, 850Patristic
Elisha returns to his oxen and laborers. He indicates his relinquishment of his home and calling by the slaughter of the particular yoke of oxen with which he had himself been plowing, probably the best beasts of the twelve, and by burning the instruments, the p oughs and yokes, both made of wood. Next he feasts his people to show his gratitude for his call, Elijah apparently remaining the while; and then, leaving father and mother, cattle and land, good position and comfortable home, Elisha became the minister to the wanderer. Compare Exo 24:13; Jos 1:1.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 2:1–15
Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal,
Commentary on 2 Kings 2:1–152 voices
Elijah, who now lived with Elisha, whom he had also consecrated as prophet according to a divine oracle, as has been said already, was with him every day, inseparably sharing with him the same way of life. When he was about to ascend into the …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 2:2-5, 373Patristic
And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind,.... Thereby lifting him up from the earth, and which, as it was the purpose and will of God, Elijah had notice of, as appears by his motions to different places, under a divine direction: that Elijah went with Elisha from Gilgal, where it seems they met, a place where the Israelites first pitched when they came over Jordan, and where the tabernacle was for some time, and was famous for religious services, see Jos 4:19.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 2:14
Then he took the cloak of Elijah that had fallen from him and struck the waters. “Where now is the LORD, the God of Elijah?” he asked. And when he had struck the waters, they parted to the right and to the left, and Elisha crossed over.
Commentary on 2 Kings 2:142 voices
Jordan was between him and them; it had been divided to make way for Elijah to his glory; he will try whether it will divide to make way for him to his business, and by that he will know that God is with him, and that he has the double portion of Elijah's spirit. Elijah's last miracle shall be Elisha's first; thus he begins where Elijah left off and there is no vacancy.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
And he took the mantle of Elijah that fell from him, and smote the waters,.... He wrapped it together, as Elijah had done, and smote the waters in like manner, to make trial whether he had the same spirit and power conferred on him: and said, where is the Lord God of Elijah? let him appear now, and show his power as he did by him; he knew the mantle would not do without the Lord, and the exertion of his might: and when he also had smitten the waters, they parted hither and thither; as when Elijah smote them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 2:19–22
Then the men of the city said to Elisha, “Please note, our lord, that the city’s location is good, as you can see. But the water is bad and the land is unfruitful.”
Commentary on 2 Kings 2:19–222 voices
What should we say about the merits of Elisha? His first praiseworthy deed was his wish to surpass his father in grace, expressed when he asked that more grace be given to him than he knew was found in him who possessed such grace. To …
Maximus of Turin· SERMON 84.3-4, 465Patristic
And the men of the city said unto Elisha,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 2:23
From there, Elisha went up to Bethel, and as he was walking up the road, a group of boys came out of the city and jeered at him, chanting, “Go up, you baldhead! Go up, you baldhead!”
Commentary on 2 Kings 2:232 voices
Now according to the letter, dearly beloved, we are to believe, as we mentioned above, that blessed Elisha was aroused with God's zeal to correct the people, rather than moved by unwholesome anger, when he permitted the Jewish children to be torn to pieces. His …
Caesarius of Arles· SERMON 127.2, 542Patristic
"He went up from there to Bethel; and while he was going up on the way, some small boys came out of the city and jeered at him, saying, "Go away, baldhead! Go away, baldhead!" After Elisha had settled the matters concerning his disciples in …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 2:20, 373Patristic
- 2 Kings 2:24
Then he turned around, looked at them, and called down a curse on them in the name of the LORD. Suddenly two female bears came out of the woods and mauled forty-two of the boys.
Commentary on 2 Kings 2:242 voices
Now according to the letter, dearly beloved, we are to believe, as we mentioned above, that blessed Elisha was aroused with God's zeal to correct the people, rather than moved by unwholesome anger, when he permitted the Jewish children to be torn to pieces. His …
Caesarius of Arles· SERMON 127.2, 542Patristic
"He went up from there to Bethel; and while he was going up on the way, some small boys came out of the city and jeered at him, saying, "Go away, baldhead! Go away, baldhead!" After Elisha had settled the matters concerning his disciples in …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 2:20, 373Patristic
- 2 Kings 3:11
But Jehoshaphat asked, “Is there no prophet of the LORD here? Let us inquire of the LORD through him.” And one of the servants of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah.”
Commentary on 2 Kings 3:112 voices
Poured water - Who was his servant; this being one office of a servant: and this office was the more necessary among the Israelites, because of the frequent washings which their law required. Probably it was by a special direction from God, that Elisha followed them, unasked, unobserved.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
A prophet of the Lord - i. e. of Yahweh. It was necessary to inquire thus definitely, as there were still plenty of prophets who were only prophets of Baal 2Ki 3:13. Here is Elisha - Jehoram appears to have been ignorant of his presence with the host, and one of his servants, or officers, answered Jehoshaphats inquiry. Which poured water - An act signifying ministration or attendance (compare Joh 13:5 ff).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 4:1–7
Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!”
Commentary on 2 Kings 4:1–72 voices
Just as we said concerning blessed Elijah that he typified our Lord and Savior, dearly beloved, so we assert with confidence and assurance that holy Elisha was an image of our Savior. As you heard in the sacred lesson, a certain widow cried to blessed …
Caesarius of Arles· SERMON 128.1, 542Patristic
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 4:16
And Elisha declared, “At this time next year, you will hold a son in your arms.” “No, my lord,” she said. “Do not lie to your maidservant, O man of God.”
Commentary on 2 Kings 4:162 voices
We have heard that after this blessed Elisha passed by Shunem, where a certain woman received him and said to her husband, "I perceive that this is a man of God: let us make him a chamber and put a bed in it for him, …
Caesarius of Arles· SERMON 128.6, 542Patristic
And he said, about this season,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 4:18–37
And the child grew, and one day he went out to his father, who was with the harvesters.
Commentary on 2 Kings 4:18–372 voices
"The woman conceived and bore a son at that season, in due time, as Elisha had declared to her," but after a few years, the child died. His mother placed the corpse on the bed of the prophet in the high room of her house …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 4:17, 373Patristic
And when the child was grown,.... Perhaps was six or seven years of age, or more: it fell on a day that he went out to his father to the reapers; it was harvest time, and the men were reaping the corn in the fields; and his father, though a wealthy man, was with them to direct them, and see they did their business well, as Boaz formerly; and the child went out from the house to the field, to see his father and the reapers, for his recreation and diversion.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 4:38–41
When Elisha returned to Gilgal, there was a famine in the land. As the sons of the prophets were sitting at his feet, he said to his attendant, “Put on the large pot and boil some stew for the sons of the prophets.”
Commentary on 2 Kings 4:38–412 voices
Here two miracles are proposed, which Elisha performed while he was among his disciples. He accomplished the first when he caused death to leave the pot, where, as they said, it had hidden. He performed the second when he nourished one hundred prophets with a …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 4:38, 373Patristic
And Elisha came again to Gilgal,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 4:42–44
Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.
Commentary on 2 Kings 4:42–442 voices
Here two miracles are proposed, which Elisha performed while he was among his disciples. He accomplished the first when he caused death to leave the pot, where, as they said, it had hidden. He performed the second when he nourished one hundred prophets with a …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 4:38, 373Patristic
And there came a man from Baalshalisha,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 5:1–19
Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper.
Commentary on 2 Kings 5:1–192 voices
"Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master because by him the Lord had given victory to Aram." Some rely on these words to say that he was the one who had …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 5:1, 373Patristic
Now Naaman, captain of the host of the king of Syria,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 5:26
But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants?
Commentary on 2 Kings 5:262 voices
After Gehazi had come back from his meeting with Naaman, he entered Elisha's house, and [the prophet] asked him, according to custom, why he had moved away from him. "Where do you come from?" he said to Gehazi. He said this on purpose, so that …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 5:27, 373Patristic
And he said unto him, went not mine heart with thee?.... Did my heart or knowledge go from me, that what thou hast done should be hid from me? so Ben Gersom and others; or my heart did not go with thee, it was contrary to my mind and will what thou didst; so Abendana; or rather, as the Targum, by a spirit of prophecy it was shown unto me, &c.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
