From Nave’s Topical Bible
Eliasaph
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A chief of the tribe of DanNumbers 1:14Numbers 2:14Numbers 7:42Numbers 7:47Numbers 10:20
- 2. Son of LaelNumbers 3:24
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 1:14
from Gad, Eliasaph son of Deuel;
Commentary on Numbers 1:142 voices
Eliasaph, the son of Deuel - This person is called Reuel, Num 2:14. As the ד daleth is very like the ר resh, it was easy to mistake the one for the other. The Septuagint and the Syriac have Reuel in this chapter; and in Num 2:14, the Vulgate, the Samaritan, and the Arabic have Deuel instead of Reuel, with which reading a vast number of MSS. concur; and this reading is supported by Num 10:20; we may safely conclude therefore that דעואל Deuel, not רעואל Reuel, was the original reading. See Kennicott.
Adam Clarke· Commentary on the Bible, 1832Evangelical
The head of the tribe was a hereditary dignity, vested in the oldest son or some other to whom the right of primogeniture was transferred, and under whom were other inferior heads, also hereditary, among the different branches of the tribe.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 2:14
Next will be the tribe of Gad. The leader of the Gadites is Eliasaph son of Deuel,
Commentary on Numbers 2:142 voices
Then the tribe of Gad,.... Who was placed on the other side of Reuben's standard, and according to the former direction he must be before, and Simeon behind; and Gad being the eldest son of Leah's handmaid Zilpah, is fitly placed under Leah's firstborn, and being the son of an handmaid, could not object to his situation: and the captain of the sons of Gad shall be Eliasaph the son of Reuel: who is called Deuel, Num 1:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Nu 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Nu 10:14-16].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 3:24
and the leader of the families of the Gershonites was Eliasaph son of Lael.
Commentary on Numbers 3:242 voices
And the chief of the house of the fathers of the Gershonites,.... Who had the chief authority over them, and the chief direction of them in what they were to do: shall be Eliasaph the son of Lael; but who he was, or of which family of the Gershonites, whether of the Libnites or Shimites, is not said here or elsewhere; nor do the Jewish writers, who affect to know every thing, pretend to tell us.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Number the children of Levi--They were numbered as well as the other tribes; but the enumeration was made on a different principle--for while in the other tribes the number of males was calculated from twenty years and upward [Nu 1:3], in that of Levi they were counted "from a month old and upward." The reason for the distinction is obvious.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 7:42
On the sixth day Eliasaph son of Deuel, the leader of the Gadites, drew near.
Commentary on Numbers 7:421 voice
But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 7:47
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph son of Deuel.
Commentary on Numbers 7:471 voice
But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 10:20
and Eliasaph son of Deuel was over the division of the tribe of Gad.
Commentary on Numbers 10:201 voice
The marching order is described (Nu 2:1-34); but, as the vast horde is represented here in actual migration, let us notice the extraordinary care that was taken for ensuring the safe conveyance of the holy things.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
