MannaFest

From Nave’s Topical Bible

Edomites

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 66
    Passages listed
  • 19
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (9 more headings)

The passages, in Bible order (66)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 25:23

    and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”

    Commentary on Genesis 25:232 voices
    I think that this can be said also of each of us as individuals that "two nations and two peoples are within you." For there is a people of virtue within us, and there is no less a people of vice within us. "For from our heart proceed evil thoughts, adulteries, thefts, false testimonies" but also "deceits, contentions, heresies, jealousies, revelings and such like." Do you see how great a people of evil is within us?

    Origen of Alexandria· HOMILIES ON GENESIS 12.3, 253Patristic

    And the Lord said unto her,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 25:23

    Verse page →Original language →

  2. Genesis 27:29

    May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed, and those who bless you be blessed.”

    Commentary on Genesis 27:291 voice
    Afterward the power of blessing is transferred again to the Immanuel himself. "And let nations serve you, and princes bow down to you, and be lord of your brother." The Immanuel was called "the firstborn" when he became so with reference to us, "among many brothers." But for this reason we must not forget that he is God and the Lord of the universe. We worship him as God, and he has reigned as God over those who are called from the brothers through grace.

    Cyril of Alexandria· GLAPHYRA ON GENESIS, 3.173B-C, 444Patristic

    Everything gathered on Genesis 27:29

    Verse page →Original language →

  3. Genesis 27:37–40

    But Isaac answered Esau: “Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?”

    Commentary on Genesis 27:37–401 voice
    And Isaac answered and said unto Esau,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 27:37–40

    Verse page →Original language →

  4. Genesis 32:3

    Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.

    Commentary on Genesis 32:32 voices
    And Jacob sent messengers before him unto Esau his brother,.... Or "angels": not angels simply, as Jarchi, for these were not under the command, and in the power of Jacob to send, nor would they have needed any instruction from him afterwards given, but these were some of his own servants.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Jacob sent messengers - מלאכים malachim, the same word which is before translated angels. It is very likely that these messengers had been sent some time before he had this vision at Mahanaim, for they appear to have returned while Jacob encamped at the brook Jabbok, where he had the vision of angels; see Gen 32:6, Gen 32:

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 32:3

    Verse page →Original language →

  5. Genesis 36:1

    This is the account of Esau (that is, Edom).

    Commentary on Genesis 36:11 voice
    Now these are the generations of Esau, who is Edom.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 36:1

    Verse page →Original language →

  6. Genesis 36:9–43

    This is the account of Esau, the father of the Edomites, in the area of Mount Seir.

    Commentary on Genesis 36:9–431 voice
    And these are the generations of Esau,.... Or the posterity of Esau, his children and grandchildren, as before and hereafter related: the father of the Edomites in Mount Seir; from whom they of that mountain and in the adjacent country had the name of Edomites or Idumeans.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 36:9–43

    Verse page →Original language →

  7. Genesis 36:31–39

    These are the kings who reigned in the land of Edom before any king reigned over the Israelites:

    Commentary on Genesis 36:31–391 voice
    And these are the kings that reigned in the land of Edom,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 36:31–39

    Verse page →Original language →

  8. Exodus 15:15

    Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away,

    Commentary on Exodus 15:151 voice
    The dukes of Edom - Idumea was governed at this time by those called אלפים alluphim, heads, chiefs, or captains. See Clarke’s note on Gen 36:15.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Exodus 15:15

    Verse page →Original language →

  9. Numbers 20:14

    From Kadesh, Moses sent messengers to tell the king of Edom, “This is what your brother Israel says: You know all the hardship that has befallen us,

    Commentary on Numbers 20:142 voices
    Sent messengers - unto the king of Edom - Archbishop Usher supposes that the king now reigning in Edom was Hadar, mentioned Gen 36:39. Thus saith thy brother Israel - The Edomites were the descendants of Edom or Esau, the brother of Jacob or Israel, from whom the Israelites were descended.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    And Moses sent messengers from Kadesh unto the king of Edom,.... This country was sometimes governed by kings, and sometimes by "dukes", see Gen 36:14. At the time of the passage of the Israelites through the Red sea, we read of the dukes of Edom, Exo 15:15, and here, thirty nine years after, of a king of Edom, but who he was is not certain.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 20:14

    Verse page →Original language →

  10. Numbers 20:18–21

    But Edom answered, “You may not travel through our land, or we will come out and confront you with the sword.”

    Commentary on Numbers 20:18–211 voice
    And Edom said unto him,.... The king of Edom replied to Israel, represented by the messengers sent in their name: thou shall not pass by me; through my country: lest I come out against thee with the sword; or with those that use the sword, as the Targums of Onkelos and Jonathan; that is, with an army of soldiers with their drawn swords in their hands, to slay them as enemies.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 20:18–21

    Verse page →Original language →

  11. Numbers 24:18

    Edom will become a possession, as will Seir, his enemy; but Israel will perform with valor.

    Commentary on Numbers 24:181 voice
    And Edom shall be a possession,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 24:18

    Verse page →Original language →

  12. Deuteronomy 2:4

    and command the people: ‘You will pass through the territory of your brothers, the descendants of Esau, who live in Seir. They will be afraid of you, so you must be very careful.

    Commentary on Deuteronomy 2:42 voices
    Compare the marginal reference. Though the Edomites resisted the passage through the midst of their land, they did not, and probably could not, oppose the “passing through the coast” or along their eastern frontier.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    And command thou the people,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 2:4

    Verse page →Original language →

  13. Deuteronomy 2:5

    Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession.

    Commentary on Deuteronomy 2:51 voice
    Contend not with them in battle, nor provoke them to it: for I will not give you of their land, no not so much as a foot breadth; or as the sole of a man's foot can tread on, signifying that they should not have the least part of it, not any at all.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 2:5

    Verse page →Original language →

  14. Deuteronomy 2:12

    The Horites used to live in Seir, but the descendants of Esau drove them out. They destroyed the Horites from before them and settled in their place, just as Israel did in the land that the LORD gave them as their possession.)

    Commentary on Deuteronomy 2:121 voice
    The Horims also dwelt in Seir before time,.... Which is the name of a mount, and so of the country, from it; so called from Seir the Horite, who dwelt in it before it was possessed by Esau and his sons; but who the Horim or Horites were, from whence they had their name, is difficult to say; they were as early as the times of Chedorlaomer, Gen 14:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 2:12

    Verse page →Original language →

  15. Deuteronomy 23:7

    Do not despise an Edomite, for he is your brother. Do not despise an Egyptian, because you lived as a foreigner in his land.

    Commentary on Deuteronomy 23:71 voice
    At any rate [Scripture] says openly, "You shall not loathe Egyptians, since you lived as strangers in Egypt." By Egyptian it means "Gentile," in fact anyone from anywhere in the world. It is further forbidden to think of enemies as enemies, even if they are presently besieging your walls in the effort to capture your city, until you have sent them an envoy to invite them to peace.

    Clement of Alexandria· The Stromata Book 2, 215Patristic

    Everything gathered on Deuteronomy 23:7

    Verse page →Original language →

  16. Deuteronomy 23:8

    The third generation of children born to them may enter the assembly of the LORD.

Show the other 50 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →