Daniel

How Nave’s arranged it

• 1. A Jewish captive, also called BELTESHAZZAR
• Educated at king's courtDaniel 1
• Interprets visionsDaniel 2Daniel 4Daniel 5
• Promotion and executive authority ofDaniel 2:48Daniel 2:49Daniel 5:11Daniel 5:29Daniel 6:2
• Conspiracy against, cast into the lions' denDaniel 6
• Prophecies ofDaniel 4:8Daniel 4:9Daniel 7Daniel 8Daniel 9Daniel 10Daniel 11Daniel 12Matthew 24:15
• Abstinence ofDaniel 1:8–16
• Wisdom ofDaniel 1:17Ezekiel 28:3
• Devoutness ofDaniel 2:18Daniel 6Daniel 9Daniel 10Daniel 12Ezekiel 14:14
• Courage and fidelity ofDaniel 4:27Daniel 5:17–23Daniel 6:10–23
• Worshiped by NebuchadnezzarDaniel 2:6
• 2. David's son

The passages, in Bible order (32)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

1. 2 Samuel 3:3

   his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;

   ›Commentary on 2 Samuel 3:32 voices

   “Chileab - In the duplicate passage (see the margin.) David’s second son is called Daniel (God is my judge), a name given to him in commemoration of the death of Nabal 1Sa 25:39. Chileab seems to be made up of the three first letters of the following Hebrew word, through an error of the transcriber, and intended to be erased. Talmai king of Geshur - Talmai was the name of one of the sons of Anak at Hebron Num 13:22; this Talmai was perhaps of the same race.

   “And the second, Chileab, of Abigail the wife of Nabal the Carmelite,.... That is: who had been the wife of Nabal.

   Everything gathered on 2 Samuel 3:3→

   Verse page →Original language →

2. 1 Chronicles 3:1

   These were the sons of David who were born to him in Hebron: The firstborn was Amnon by Ahinoam of Jezreel; the second was Daniel by Abigail of Carmel;

   ›Commentary on 1 Chronicles 3:12 voices

   “Now these were the sons of David,.... The six following born in Hebron, who are reckoned in the same order as in 2Sa 3:2, only here the second son is called Daniel, who there goes by the name of Chileab; he had two names, the reason of which see there; and here David's wife, Eglah, is said in the Targum to be Michal, Saul's daughter; see Gill on 2Sa 3:5, to which is added an account of his reign both in Hebron and Jerusalem, agreeably to 2Sa 5:5.

   “The sons of David - The writer returns to the point at which he had left the posterity of Ram 1Ch 2:9, 1Ch 2:15, and traces out the family of David - the royal house of the tribe of Judah. Daniel - See the marginal note and reference. There are three lists of the sons of David, born in Jerusalem. 2Sa 5:14-16 1Ch 3:5-8 1Ch 14:4-7 1. Shammuah Shimeah* Shammuah 2. Shobab Shobab Shobab 3. Nathan Nathan Nathan 4. Solomon Solomon Solomon 5. Ibhar Ibhar Ibhar 6. Elishua Elishama* Elishua 7. a Eliphelet* Elpalet* 8. a Nogah Nogah

   Everything gathered on 1 Chronicles 3:1→

   Verse page →Original language →

3. Ezra 8:2

   from the descendants of Phinehas, Gershom; from the descendants of Ithamar, Daniel;

   ›Commentary on Ezra 8:22 voices

   “Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel,.... Not Daniel the prophet, he was of the royal blood, and of the tribe of Judah; this was a priest, a descendant of Ithamar, as Gershom was of Eleazar in the line of Phinehas: of the sons of David; Hattush; perhaps the same with him in 1Ch 3:22, who was a descendant of David the king; these three men seem to have come alone without any of their families, at least they are not mentioned, nor their numbers given, as the rest that follow be.

   “Punctuate as follows: Ezr 8:2. ... of the sons of David, Hattush of the sons of Shechaniah. Ezr 8:3. Of the sons of Pharosh, Zechariah .... Hattush, the descendant of David, was the grandson of Shechaniah (see marginal reference). Most of these names Ezr 8:2-14 occur also as those of heads of families in the list of the Jews who returned with Zerubbabel Ezr 2:3-15. The Septuagint and Syriac versions supply omissions in Ezr 8:5, Ezr 8:10.

   Everything gathered on Ezra 8:2→

   Verse page →Original language →

4. Nehemiah 10:6

   Daniel, Ginnethon, Baruch,

   Verse page →Original language →

5. Ezekiel 14:14

   then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.

   ›Commentary on Ezekiel 14:142 voices

   “(Verse 12, 13 and following) And the word of the Lord came to me, saying: Son of man, when a land sins against me by acting treacherously, I will stretch out my hand (some versions add 'upon it') and break its staff of bread, and send famine upon it, and cut off from it man and beast. And if these three men, Noah, Daniel, and Job, were in it, they would deliver their own souls by their righteousness, declares the Lord of hosts.

   “Noah, because of the impending flood that would cleanse the earth, could not prevent or delay it as the whole earth had corrupted the ways of the Lord (Genesis 6:7). However, he had preserved his sons who might have possessed the same virtue, as a seed for the human race. Daniel also mitigated the imminent captivity of the people of Judah with no tears (Dan. 1). But Job, not because of sins, but because of testing, did not save neither his house nor his children (Job 1).

   Everything gathered on Ezekiel 14:14→

   Verse page →Original language →

6. Ezekiel 28:3

   Behold, you are wiser than Daniel; no secret is hidden from you!

   ›Commentary on Ezekiel 28:32 voices

   “Who would refuse the counsel of Daniel, of whom God said, "Who is wiser than Daniel?" How can people doubt about the minds of those to whom God has given such grace? By the counsel of Moses wars were brought to an end, and for his merit's sake food came from heaven and drink from the rock. How pure must have been the soul of Daniel to soften the character of barbarians and to tame the lions! What temperance was his, what self-restraint in soul and body!

   “(Chapter 28, Verse 1 onwards) 'The word of the Lord came to me, saying: Son of man, say to the prince of Tyre: Thus says the Lord God: Because your heart is lifted up, and you have said, 'I am a god, I sit in the seat of gods, in the heart of the seas,' yet you are a man, and not a god, though you set your heart as the heart of a god. Behold, you are wiser than Daniel! There is no secret that is hidden from you.

   Everything gathered on Ezekiel 28:3→

   Verse page →Original language →

7. Daniel 1:1

   In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

   ›Commentary on Daniel 1:12 voices

   “Verse 1. "In the third year of the reign of Joacim (Jehoiakim) king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it." Jehoiakim, son of the Josiah in whose thirteenth regnal year Jeremiah began to prophesy, and under whom the woman Hulda prophesied, was the same man as was called by the other name of Eliakim, and reigned over the tribes of Judah and Jerusalem eleven years.

   “In the third year of the reign of Jehoiakim king of Judah,.... At the close of it, and at the beginning of the fourth, which was the first of Nebuchadnezzar, Jer 25:

   Everything gathered on Daniel 1:1→

   Verse page →Original language →

8. Daniel 1:8–16

   But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.

   ›Commentary on Daniel 1:8–162 voices

   “Verse 8. "Daniel, however, purposed in his heart that he would not be defiled by food from the king's table, nor by the wine which he drank, and he asked the chief of the eunuchs that he might not be polluted." He who would not eat or drink of the king's food or wine lest he be denied (especially if he should be aware that the wisdom and teaching of the Babylonians is mistaken), would never consent to utter what was wrong.

   “But Daniel purposed in his heart,.... It being proposed to him to be brought up in the manner before described, he revolved it in his mind; he well weighed it, and considered it with himself, and came to a resolution about it.

   Everything gathered on Daniel 1:8–16→

   Verse page →Original language →

9. Daniel 1:17

   To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.

   ›Commentary on Daniel 1:172 voices

   “Verse 17. "But God gave these lads knowledge and learning in every book and branch of wisdom, and He gave to Daniel besides an understanding of all visions and dreams." Note that God is said to have given the holy lads knowledge and learning in secular literature, in every book and branch of wisdom. Symmachus rendered this by "grammatical art," implying that they understood everything they read, and by the Spirit of God could make a judgment concerning the lore of the Chaldeans.

   “As for these four children, God gave them knowledge and skill in all learning and wisdom,....

   Everything gathered on Daniel 1:17→

   Verse page →Original language →

10. Daniel 2:1

    In the second year of his reign, Nebuchadnezzar had dreams that troubled his spirit, and sleep escaped him.

    ›Commentary on Daniel 2:11 voice

    “Verse 1. "In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar saw a dream and his spirit was terrified, and his dream fled from him." If the three lads had entered before him at the end of three years, as he himself had commanded, how is it that he is now said to have seen the dream in the second year of his reign?

    Everything gathered on Daniel 2:1→

    Verse page →Original language →

11. Daniel 2:6

    But if you tell me the dream and its interpretation, you will receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.”

    ›Commentary on Daniel 2:62 voices

    “But if ye show the dream, and the interpretation thereof,....

    “But if ye show the dream - If you show what the dream was. And the interpretation thereof - What it signifies. That is, they were so to state the dream that Nebuchadnezzar would recognize it; and they were to give such an explanation of it as would commend itself to his mind as the true one.

    Everything gathered on Daniel 2:6→

    Verse page →Original language →

12. Daniel 2:18

    urging them to plead for mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.

    ›Commentary on Daniel 2:182 voices

    "Then Daniel went into his house and made known the matter to Ananiah and Mishael and Azariah. And they sought mercies from the God of the heaven so that they would not also be destroyed with the rest of the wise men of Babylon. Then the mystery was revealed to Daniel in a dream at night and Daniel blessed the God of heaven saying, 'May the name of the Lord be blessed forever and ever, because wisdom and understanding and strength are his.

    “O what a craftsman this Spirit is! There is no delay in learning whatever he wills. As soon as he touches the mind, he teaches, and merely to have touched is to have taught. For as soon as he illuminates the human soul, he transforms it; he suddenly takes away what it was, and suddenly produces what it was not.

    Everything gathered on Daniel 2:18→

    Verse page →Original language →

13. Daniel 2:48

    Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief administrator over all the wise men of Babylon.

    ›Commentary on Daniel 2:482 voices

    “Verse 48. "Then the king elevated Daniel to a high position, and gave him many great gifts and set him up as governor over all the provinces of Babylon..." In this matter also the slanderous critic of the Church has ventured to castigate the prophet because he did not reject the gifts and because he willingly accepted honor of the Babylonians.

    “Then the king made Daniel a great man,....

    Everything gathered on Daniel 2:48→

    Verse page →Original language →

14. Daniel 2:49

    And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.

    ›Commentary on Daniel 2:492 voices

    “Verse 49. "Moreover Daniel made request of the king, and he appointed Shadrach, Meshach, and Abednego over the public works of the province of Babylon. But Daniel himself was in the king's gate." Daniel does not forget those men with whom he had made intercession to the Lord, and who had shared his peril with him. And so he makes them judges over the province, while he himself does not leave (a variant reading is: "did not leave") the king's side.

    “Then Daniel requested of the king,....

    Everything gathered on Daniel 2:49→

    Verse page →Original language →

15. Daniel 4:1

    King Nebuchadnezzar, To the people of every nation and language who dwell in all the earth: May your prosperity be multiplied.

    ›Commentary on Daniel 4:11 voice

    Verses 1-3. "Nebuchadnezzar the king unto all the peoples, nations and languages who dwell upon the whole earth: peace be multiplied unto you. The Most High God hath performed signs and wonders towards me. Therefore I have thought it well to declare His signs, for they are great, and His marvels, for they are mighty, and His kingdom, because it is (the Vulgate omits "because it is") an eternal kingdom, and His dominion is from generation to generation."

    Everything gathered on Daniel 4:1→

    Verse page →Original language →

16. Daniel 4:8

    But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:

    ›Commentary on Daniel 4:82 voices

    “Then he described what happened in his second vision, as none of the magicians, soothsayers, and Chaldeans were able to declare the matter to the king, until Daniel was called who also described to Nebuchadnezzar his first vision, so that in all things God might glorify his own slaves the prophets beyond the other barbarians and foreign nations, who pretend to be flattered in their human wisdom, having practiced earthly learning.

    “Verse 8. "'Then at last my associate, Daniel, whose name according to the name of my god is Belteshazzar, entered before my presence.'" With the exception of the Septuagint translators (who for some reason or other have omitted this whole passage), the other three translators have translated the word as "associate" (collega). Consequently by the judgment of the teachers of the Church, the Septuagint edition has been rejected in the case of this book, and it is the translation of Theodotion which is commonly read, since it agrees with the Hebrew as well as with the other translators.

    Everything gathered on Daniel 4:8→

    Verse page →Original language →