From Nave’s Topical Bible
Conscience Money
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningJudges 17:22 Kings 12:16Matthew 27:3–5
- See Money, Sin Money
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Judges 17:2
said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have the silver here with me; I took it.” Then his mother said, “Blessed be my son by the LORD!”
Commentary on Judges 17:22 voices
About which thou cursedst - Houbigant and others understand this of putting the young man to his oath. It is likely that when the mother of Micah missed the money, she poured imprecations on the thief; and that Micah, who had secreted it, hearing this, was alarmed, and restored the money lest the curses should fall on him.
Adam Clarke· Commentary on the Bible, 1832Evangelical
Cursedst - That is, didst curse the person who had taken them away. I took it - The fear of thy curse makes me acknowledge mine offense, and beg thy pardon.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 2 Kings 12:16
The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.
Commentary on 2 Kings 12:162 voices
The trespass money and sin money was not brought into the house of the Lord,.... Which was the money persons at a distance sent for their trespass and sin offerings instead of cattle, with which the sacrifices were bought; and what remained of the money was not brought into the temple, and made use of in the above manner: it was the priest's; the overplus of it, and such of the sacrifices which by the law were appropriated to them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The trespass money and the sin money - In all cases of injury done to another, a man was bound by the Law to make compensation, to the sufferer, if possible; if not, to his nearest kinsman. If the man was dead and had left no kinsman, then the compensation was to be made to the priest Num 5:8. This would form a part of the trespass and sin money. The remainder would accrue from the voluntary gifts made to the priests by those who came to make atonement for sins or trespasses Num 5:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Matthew 27:3–5
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
Commentary on Matthew 27:3–52 voices
A short time before, the promise of this sordid pelf was temptation enough to his covetous heart to outweigh the most overwhelming obligations of duty and love; now, the possession of it so lashes him that he cannot use it, cannot even keep it!
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Then seeing Judas, who had betrayed Him, that He was condemned, being moved by repentance, he returned the thirty pieces of silver to the chief priests and elders, saying: I have sinned in betraying innocent blood. He cast away the weight of impiety from the greatness of his greed. Seeing that the Lord was condemned to death, Judas returned the price to the priests, as if he had the power to change the sentence of those who persecuted. Therefore, although he changed his will, he did not change the outcome of his first intention.
Jerome· Commentary on Matthew, 420Patristic
