From Nave’s Topical Bible
Chorazin
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Denunciation againstMatthew 11:21Luke 10:13
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 11:21
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Commentary on Matthew 11:212 voices
Woe to thee, Chorazin - That is, miserable art thou. For these are not curses or imprecations, as has been commonly supposed; but a solemn, compassionate declaration of the misery they were bringing on themselves.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Woe unto thee, Chorazin!.... Though many of Christ's mighty works were done in this place, yet mention is made of it no where else, but here; whether it was a single city, or a country, is not easy to determine: the word חורשין, "Chorasin", signifying "woody places", Dr. Lightfoot (l) conjectures it might include Cana, in which Christ wrought his first miracle, and a small adjacent country, situated in a wood, and be so called from thence; and Origen (m) reads it, χορα ζιν, "the region of Zin": woe unto thee, Bethsaida!
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 10:13
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Commentary on Luke 10:132 voices
Woe unto thee Chorazin,.... See Gill on Mat 11:
John Gill· Exposition of the New Testament (1746-1748)Reformed
He also teaches that those who judged that the gospel should not be followed should be subjected to a harsher punishment than those who thought that the law should be dissolved.
Ambrose of Milan· Commentary on Luke, 397Patristic
