From Nave’s Topical Bible
Chiding
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 31Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Cain chides GodGenesis 4:13Genesis 4:14
- Pharaoh chides Abraham, for calling his wife his sisterGenesis 12:18Genesis 12:19
- Abimelech chides Abraham for a like offenseGenesis 9:10
- Abimelech chides Isaac for similar conductGenesis 26:9Genesis 26:10
- Isaac and Laban chide each otherGenesis 31:26–42
- Jacob chides Simeon and Levi for killing Hamor and ShechemGenesis 34:30
- Reuben chides his brothers for their treatment of JosephGenesis 42:22
- Israelites chide Moses and tempt GodExodus 17:7
- Deborah chides Israel in her epicJudges 5:16–23
- David chides Joab for killing Abner2 Samuel 3:28–31
- Joab chides David for lamenting the death of Absalom2 Samuel 19:5–7
- Jesus chides his disciples
Show the rest of Nave’s outline (4 more headings) ▾
- On account of their unbeliefMatthew 8:26Matthew 14:31Matthew 16:8–11Matthew 17:17Mark 4:40Luke 8:25
- For slowness of heartMatthew 15:16Matthew 16:8Matthew 16:9Matthew 16:11Mark 7:18Luke 24:25John 14:9
- For sleeping in GethsemaneMatthew 26:40Mark 14:27
- For forbidding children to be brought to himMatthew 19:14Mark 10:14Luke 18:16
The passages, in Bible order (31)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 4:13
But Cain said to the LORD, “My punishment is greater than I can bear.
Commentary on Genesis 4:131 voice
My iniquity is greater than that I may deserve pardon. Behold, you cast me out today from your presence, and I shall be hidden from your face and from the face of the earth, and I shall be a wanderer and a fugitive on the …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
- Genesis 4:14
Behold, this day You have driven me from the face of the earth, and from Your face I will be hidden; I will be a fugitive and a wanderer on the earth, and whoever finds me will kill me.”
Commentary on Genesis 4:142 voices
My iniquity is greater than that I may deserve pardon. Behold, you cast me out today from your presence, and I shall be hidden from your face and from the face of the earth, and I shall be a wanderer and a fugitive on the …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
Therefore, everyone who finds me will kill me. Since from the trembling of the body and the fury of the trembling one, or from the instability of the wanderer and fugitive, he understands him to be one who deserves to be killed. But God, not …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
- Genesis 9:10
and with every living creature that was with you—the birds, the livestock, and every beast of the earth—every living thing that came out of the ark.
Commentary on Genesis 9:102 voices
And his Lord spoke to [Noah], as he desired that Noah hear, "Because of your righteousness, a remnant was preserved and did not perish in that flood that took place. And because of your sacrifice that was from all flesh and on behalf of all …
Ephrem the Syrian· COMMENTARY ON GENESIS 6.13.2, 373Patristic
And with every living creature that is with you,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 12:18
So Pharaoh summoned Abram and asked, “What have you done to me? Why didn’t you tell me she was your wife?
Commentary on Genesis 12:181 voice
And Pharaoh called Abram, and said,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 12:19
Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife. Take her and go!”
Commentary on Genesis 12:191 voice
Why saidst thou, she is my sister?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 26:9
Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?” Isaac replied, “Because I thought I might die on account of her.”
Commentary on Genesis 26:91 voice
And Abimelech called Isaac,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 26:10
“What is this you have done to us?” asked Abimelech. “One of the people could easily have slept with your wife, and you would have brought guilt upon us.”
Commentary on Genesis 26:101 voice
And Abimelech said, what is this thou hast done unto us?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 31:26–42
Then Laban said to Jacob, “What have you done? You have deceived me and carried off my daughters like captives of war!
Commentary on Genesis 31:26–421 voice
And Laban said unto Jacob,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 34:30
Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”
Commentary on Genesis 34:301 voice
Those who are brothers according to faith to the injured one, if they are in the priestly order, like Levi, are among the subjects (Simon, in fact, is interpreted as "obedience"). They are extremely displeased if somebody who is their intimate friend according to faith is offended. However, they should not proceed to demand blood, nor should they expect extremely severe punishments for the corruptors, so as not to listen to Christ, who said to them, "You have made me hateful, so that I am now evil in the eyes of all the inhabitants of the land."
Cyril of Alexandria· GLAPHYRA ON GENESIS, 5.4-5, 444Patristic
- Genesis 42:22
And Reuben responded, “Didn’t I tell you not to sin against the boy? But you would not listen. Now we must account for his blood!”
Commentary on Genesis 42:221 voice
And Reuben answered them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 17:7
He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”
Commentary on Exodus 17:71 voice
And he called the name of the place Massah, and Meribah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 5:16–23
Why did you sit among the sheepfolds to hear the whistling for the flocks? In the clans of Reuben there was great indecision.
Commentary on Judges 5:16–231 voice
(Judges 5:16) Why do you dwell between two boundaries, to hear the hissing of flocks? It is not read in Hebrew, 'between two', but rather 'between your boundaries', namely the boundaries of your neighboring tribes, to hear the hissing of flocks; as if to say: You desire to preserve the flocks with which you abound, and fear losing them, and you take greater pleasure in hearing their hissing than in striving with your brothers to conquer the enemies of Israel. And because you do this, you proudly resist the command of the Lord.
Jerome· Commentary on the Song of Deborah, 420Patristic
- 2 Samuel 3:28–31
Afterward, David heard about this and said, “I and my kingdom are forever guiltless before the LORD concerning the blood of Abner son of Ner.
- 2 Samuel 19:5–7
Then Joab went into the house and said to the king, “Today you have disgraced all your servants who have saved your life and the lives of your sons and daughters, of your wives, and of your concubines.
- Matthew 8:26
“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.
Commentary on Matthew 8:261 voice
From this passage we understand, that all creation is conscious of its Creator; for what may be rebuked and commanded is conscious of the mind commanding. I do not mean as some heretics hold, that the whole creation is animatec—but by the power of the Maker things which to us have no consciousness have to Him.
Jerome· Catena Aurea by Aquinas, 420Patristic
- Matthew 14:31
Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”
Commentary on Matthew 14:311 voice
(Verse 31, 32.) And immediately Jesus, stretching out His hand, took hold of him and said to him, 'You of little faith, why did you doubt?' And when they got into the boat, the wind stopped. If it is said to the Apostle Peter, of whose faith and ardor of mind we have spoken above, who confidently asked the Savior, saying, 'Lord, if it is You, command me to come to You on the water,' because he was a little afraid, 'You of little faith, why did you doubt?'
Jerome· Commentary on Matthew, 420Patristic