From Nave’s Topical Bible
Bridle
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningPsalms 32:9Proverbs 26:3Revelation 14:20
- FIGURATIVE2 Kings 19:28Psalms 39:1James 1:26
- See Bit
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 19:28
Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’
Commentary on 2 Kings 19:282 voices
I will put my hook in thy nose - This seems to be an allusion to the method of guiding a buffalo; he has a sort of ring put into his nose, to which a cord or bridle is attached, by which he can be turned to the right, or to the left, or round about, according to the pleasure of his driver.
Adam Clarke· Commentary on the Bible, 1832Evangelical
We have begun an happy reformation, and are hindered by this insolent Assyrian, from bringing it to perfection. For the remnant - For Judah, which is but a remnant, now the ten tribes are gone: for Jerusalem, which is but a remnant, now the defensed cities of Judah are taken.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Psalms 32:9
Do not be like the horse or mule, which have no understanding; they must be controlled with bit and bridle to make them come to you.
Commentary on Psalms 32:92 voices
Ver. 9. Be ye not as the horse, or as the mule, which have no understanding. Understanding separates man from a brutelet us not act as if we were devoid of it. Men should take counsel and advice, and be ready to run where wisdom points them the way. Alas! we need to be cautioned against stupidity of heart, for we are very apt to fall into it. We who ought to be as the angels, readily become as the beasts. Whose mouth must be held in with bit and bridle, lest they come near unto thee.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
Fools then are not free, for it is said to them, Be ye not like to horse and mule, which have no understanding, whose mouths must be held with bit and bridle lest they fall upon thee. Great plagues remain for the ungodly; for they have need of these, in order that their folly may be restrained. It is good discipline which requires this, not severity. Further, he that spareth his rod hateth his son: for a man's own sins scourge him still more severely.
Ambrose of Milan· Letter 37, To Simplician, 41, 397Patristic
- Psalms 39:1
I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”
Commentary on Psalms 39:12 voices
I said--or, "resolved." will take heed--watch. ways--conduct, of which the use of the tongue is a part (Jas 1:26). bridle--literally, "muzzle for my mouth" (compare De 25:4). while . . . before me--in beholding their prosperity (Ps 37:10, 36).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Ver. 1. I said. I steadily resolved and registered a determination. In his great perplexity his greatest fear was lest he should sin; and, therefore, he cast about for the most likely method for avoiding it, and he determined to be silent. It is right excellent when a man can strengthen himself in a good course by the remembrance of a well and wisely formed resolve. "What I have written I have written, "or what I have spoken I will perform, may prove a good strengthener to a man in a fixed course of right.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
- Proverbs 26:3
A whip for the horse, a bridle for the donkey, and a rod for the backs of fools!
Commentary on Proverbs 26:32 voices
The rod is as much needed by fools and as well suited to them, as whips and bridles are for beasts. Answer not--that is, approvingly by like folly.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The Gentiles praise Thee that Thy Word has become a mirror before them, that in it they might see death, secretly swallowing up their lives. But graven images were being adorned by their artificers; and by their adornments were disfiguring their adorners. But Thou didst …
Ephrem the Syrian· HOMILY ON OUR LORD 5:1-2, 373Patristic
- James 1:26
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
Commentary on James 1:262 voices
Anger causes tongues to become unbridled and speech unguarded. Physical violence, acts of contempt, reviling, accusations, blows and other bad effects too numerous to recount are born of anger and indignation.
Basil of Caesarea· SERMONS 10, 379Patristic
If any man among you seem to be religious,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Revelation 14:20
And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.
Commentary on Revelation 14:202 voices
Without the city - Jerusalem. They to whom St. John writes, when a man said, "The city," immediately understood this. And blood came out of the winepress, even to the horses' bridles - So deep at its first flowing from the winepress!
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
"And the angel thrust in the sickle, and reaped the vine of the earth, and cast it into the wine-press of the wrath of God. And the wine-press of His fury was trodden down without the city." In that he says that it was cast into the wine-press of the wrath of God, and trodden down without the city, the treading of the wine-press is the retribution on the sinner. "And blood went out from the wine-press, even unto the horse-bridles." The vengeance of shed blood as was before predicted, "In blood thou hast sinned, and blood shall follow thee."
Victorinus of Pettau· Commentary on the Apocalypse of the Blessed John, 304Patristic
