mannafest.faith

From Nave’s Topical Bible

Bottle

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 14
    Passages listed
  • 9
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (14)

The same references, sorted Genesis to Revelation. The first 14 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 21:14

    Early in the morning, Abraham got up, took bread and a skin of water, put them on Hagar’s shoulders, and sent her away with the boy. She left and wandered in the Wilderness of Beersheba.

    Commentary on Genesis 21:141 voice
    (Verse 14) And he took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. When Isaac was born, Ishmael was thirteen years old. And after he was weaned, he was expelled from the house with his mother. However, among the Hebrews, there are different opinions, with some claiming that the time for weaning is set at the fifth year, and others claiming the twelfth year.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Everything gathered on Genesis 21:14

    Verse page →Original language →

  2. Joshua 9:4

    acted deceptively and set out as envoys, carrying on their donkeys worn-out sacks and old wineskins, cracked and mended.

    Commentary on Joshua 9:42 voices
    "In my father's house are many mansions," says the Word of God. Yet even the resurrection of the dead will not exhibit an equal glory of those rising again, for "there is one flesh of birds, another of cattle, and even another of fish. There are both heavenly bodies and earthly bodies; but the glory of heavenly things is one thing, that of the earthly, another. One glory of the sun, another glory of the moon, another glory of the stars.

    Origen of Alexandria· HOMILIES ON JOSHUA 10.1, 253Patristic

    And they did work wilily,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Joshua 9:4

    Verse page →Original language →

  3. Joshua 9:13

    These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals are worn out from our very long journey.”

    Commentary on Joshua 9:132 voices
    And these bottles of wine, which we filled, were new,.... That is, on the day they came out on their journey: and, behold, they be rent; which were owing to the long use that had been made of them, as they pretended: and these our garments, and our shoes, are become old by reason of the very long journey: quite worn out through length of time and tedious travels.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Then the Gibeonites, fearing his strong hand, came with guile, pretending that they were from a land very far away, and by traveling so long had rent their shoes and worn out their clothing, of which they showed proofs that it was growing old. They said, too, that their reason for undergoing so much labor was their desire to obtain peace and to form friendship with the Hebrews, and [they] began to ask Joshua to form an alliance with them.

    Ambrose of Milan· On the Duties of the Clergy 3.10.67-68, 397Patristic

    Everything gathered on Joshua 9:13

    Verse page →Original language →

  4. Job 32:19

    Behold, my belly is like unvented wine; it is about to burst like a new wineskin.

    Commentary on Job 32:192 voices
    It is annoying to a man to not realize what he desires, and so he shows the anxiety which he suffered in silence by a comparison saying, "Behold my womb," my mind, "is like must," which ferments, and "without a vent breaks new casks." For …

    Thomas Aquinas· Commentary on Job, 1274Patristic

    I am full of words, the spirit of my womb constraineth me. Behold, my belly is as new wine without a vent, which bursts in sunder new vessels. I will speak, and will take breath awhile; I will open my lips and answer. When boastful men observe that holy preachers speak eloquently, and are reverenced for their eloquence, they frequently imitate the loftiness of their language, and not their useful intention. They are far from loving what the others desire, but are especially anxious to gain great renown amongst men.

    Gregory the Dialogist· Morals on the Book of Job, Book XXIII, 604Patristic

    Everything gathered on Job 32:19

    Verse page →Original language →

  5. Psalms 56:8

    You have taken account of my wanderings. Put my tears in Your bottle— are they not in Your book?

    Commentary on Psalms 56:81 voice
    Thou tellest my wanderings,.... Not his sins; though these are aberrations or wanderings from the ways of God's commandments; yet these are not told by the Lord: he takes no account of them; the number of them is not kept by him; they are blotted out, cast behind his back, and into the depths of the sea; though sometimes his people think they are told and numbered by him, Job 14:16; but David's moves and flights from place to place are meant, through Saul's pursuit of him, as a partridge on the mountains. Some writers reckon twelve of these moves.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Psalms 56:8

    Verse page →Original language →

  6. Psalms 119:83

    Though I am like a wineskin dried up by smoke, I do not forget Your statutes.

    Commentary on Psalms 119:831 voice
    And again, in another place, he telleth unto what severity of labours he had arrived in the patient endurance of his tribulations, saying, "I have become like a skin bottle in the ice, but I have not forgotten Thy commandments;" and by this he teacheth …

    Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 11 -- On Abstinence, 523Patristic

    Everything gathered on Psalms 119:83

    Verse page →Original language →

  7. Isaiah 30:14

    It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.”

    Commentary on Isaiah 30:141 voice
    And he shows the strong punishment: and it shall be broken small, under the likeness of the breaking of a vessel, of which no fragment remains whole for any use, namely, for carrying fire and drawing water, above: with breaking shall the earth be broken …

    Thomas Aquinas· Commentary on Isaiah, 1274Patristic

    Everything gathered on Isaiah 30:14

    Verse page →Original language →

  8. Jeremiah 19:1

    This is what the LORD says: “Go and buy a clay jar from a potter. Take some of the elders of the people and leaders of the priests,

    Commentary on Jeremiah 19:11 voice
    (Chapter 19, Verse 1) Thus says the Lord: Go, and take the potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests. For the potter's bottle, which is called 'Bocboc' in Hebrew, the Septuagint translated it as 'doliolum'. But divine Scripture wants to instruct the people not only with their ears, but also with their eyes. For what is seen is more retained in the mind than what is heard: 'Take,' he says, 'your little bottle or earthenware jar as a witness.'

    Jerome· Commentary on Jeremiah, 420Patristic

    Everything gathered on Jeremiah 19:1

    Verse page →Original language →

  9. Jeremiah 19:10

    Then you are to shatter the jar in the presence of the men who accompany you,

  10. Jeremiah 48:12

    Therefore behold, the days are coming, declares the LORD, when I will send to him wanderers, who will pour him out. They will empty his vessels and shatter his jars.

  11. Matthew 9:17

    Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”

    Commentary on Matthew 9:172 voices
    What he means is this: Until someone is born again and the old self is removed through my suffering, and he puts on a new self, he cannot bear the stricter commands of fasting and continence, lest through excessive severity he lose even the faith that he seems to possess now. But he set forth two examples, both of the old and the new, and of clothing. By the old wineskins we must understand the scribes and Pharisees.

    Jerome· Commentary on Matthew, 420Patristic

    Otherwise; By the old garment, and old skins, we must understand the Scribes and Pharisees; and by the piece of new cloth, and new wine, the Gospel precepts, which the Jews were not able to bear; so the rent was made worse. Something such the Galatians sought to do, to mix the precepts of the Law with the Gospel, and to put new wine into old skins.

    Jerome· Catena Aurea by Aquinas, 420Patristic

    Everything gathered on Matthew 9:17

    Verse page →Original language →

  12. Mark 2:22

    And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”

  13. Luke 5:37

    And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined.

    Commentary on Luke 5:371 voice
    The weakness of man's condition is exposed when our bodies arc compared to the skins of dead animals.

    Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic

    Everything gathered on Luke 5:37

    Verse page →Original language →

  14. Luke 5:38

    Instead, new wine is poured into new wineskins.

    Commentary on Luke 5:382 voices
    But new wine must be put into new bottles,.... Such as the disciples of Christ were, and sinners called to repentance are, who are renewed by the Spirit and grace of God: and these are filled with spiritual joy and comfort, as with new wine, arising from discoveries of the love of God, a view of interest in the blessings of the covenant, and an application of Gospel truths and promises.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    The weakness of man's condition is exposed when our bodies arc compared to the skins of dead animals.

    Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic

    Everything gathered on Luke 5:38

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →