From Nave’s Topical Bible
Blind
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Cruelty to, forbiddenLeviticus 19:14Deuteronomy 27:18
- The taunting Jebusites, hated by David2 Samuel 5:8
- See Blindness
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 19:14
You must not curse the deaf or place a stumbling block before the blind, but you shall fear your God. I am the LORD.
Commentary on Leviticus 19:142 voices
For to curse the deaf is to disparage one who is absent and does not hear; but to put a stumbling-block before the blind is to act indeed with discernment, but yet to give cause of offence to him who has not the light of discernment.
Gregory the Dialogist· THE BOOK OF PASTORAL RULE, Part 3, 604Patristic
Thou shalt not curse the deaf - Or speak evil of him, because he cannot hear, and so cannot vindicate his own character. Nor put a stumbling - block before the blind - He who is capable of doing this, must have a heart cased with cruelty. The spirit and design of these precepts are, that no man shall in any case take advantage of the ignorance, simplicity, or inexperience of his neighbor, but in all things do to his neighbor as he would, on a change of circumstances, that his neighbor should do to him.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Deuteronomy 27:18
‘Cursed is he who lets a blind man wander in the road.’ And let all the people say, ‘Amen!’
Commentary on Deuteronomy 27:182 voices
Such [a line of conduct] belongs not to those who heal, or who give life: it is rather that of those bringing on diseases, and increasing ignorance; and much more true than these men shall the law be found, which pronounces every one accursed who sends the blind man astray in the way. For the apostles, who were commissioned to find out the wanderers, and to be for sight to those who saw not, and medicine to the weak, certainly did not address them in accordance with their opinion at the time, but according to revealed truth.
Irenaeus· AGAINST HERESIES 3.5.2, 202Patristic
Cursed be he that maketh the blind to wander out of the way,.... By directing him wrong knowingly, or laying a stumbling block in his way, Lev 19:14. The Targum of Jonathan is,"that maketh a traveller wander out of the way, who like a blind man;''who knows his way no more than a blind man does.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 5:8
On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.”
Commentary on 2 Samuel 5:82 voices
To the gutter - That is, whosoever scaleth the fort, or getteth up to the top of it, where the gutter was. That are hated - The Jebusites, and the lame, and the blind, Who had probably themselves insulted him, and blasphemed God.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
For (here is one of Marcion's antitheses): whereas David long ago, in the capture of Zion, was offended by the blind who opposed his admission (into the stronghold). In this respect (I should rather say) that they were a type of people equally blind, who in later times would not admit Christ to be the son of David. So, on the contrary, Christ helped the blind man to show, by this act, that he was not David's son and how different in disposition he was, by being kind to the blind while David ordered them to be slain.
Tertullian· AGAINST MARCION 4.36, 220Patristic
