From Nave’s Topical Bible
Bildad
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Job 2:11
Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
Commentary on Job 2:112 voices
Teman means "at the right hand"; and then the south, namely, part of Idumea; capital of Edom (Am 1:12). Hebrew geographers faced the east, not the north as we do; hence with them "the right hand" was the south.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
MORAL INTERPRETATION. For they had made an appointment together to come to mourn with him and to comfort him. Yet it very often happens, that whilst we are striving to stay ourselves in this fight of temptation by exalted virtues, certain vices cloak themselves to our eyes under the garb of virtues, and come to us as it were with a smooth face, but how adverse to us they are we perceive upon examination.
Gregory the Dialogist· Morals on the Book of Job, Book III, 604Patristic
- Job 8:1
Then Bildad the Shuhite replied:
Commentary on Job 8:12 voices
Then answered Bildad, the Shuhite, and said, How long wilt thou speak these things? and how long shall the breath of the words of thy mouth be multiplied? To the unrighteous the words of the righteous are ever grievous, and such as they hear spoken for edification, they bear as a burthen put upon them. As Bildad, the Shuhite, plainly indicates in his own case, when he says, How long wilt thou speak these things? For he that says how long, shews that he cannot any longer bear words of edification.
Gregory the Dialogist· Morals on the Book of Job, Book VIII, 604Patristic
Then answered Bildad the Shuhite, and said. This was the second of Job's friends that came to visit him, Job 2:11; and is mentioned next to Eliphaz there, and takes his turn in this controversy in the same side; which no doubt was agreed upon among themselves, as well as the part each should bear, and the general sentiment they should pursue, which was the same in them all.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 18:1
Then Bildad the Shuhite replied:
Commentary on Job 18:12 voices
Then answered Bildad the Shuhite, and said, Unto what end will ye cast abroad words? understand first, and so let us speak. ALLEGORICAL INTERPRETATION We have already said frequently that blessed Job bears a type of the Holy Church universal, and that his friends bear the likeness of heretics, who as it were on the plea of defence of the Lord find occasion of foolish talking, and let loose insulting words against good men; to whom all is displeasing that is thought by the faithful, as though it were uttered to the wind.
Gregory the Dialogist· Morals on the Book of Job, Book XIV, 604Patristic
Then answered Bildad the Shuhite, and said.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 25:1
Then Bildad the Shuhite replied:
Commentary on Job 25:12 voices
Then answered Bildad the Shuhite,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Bildad the Shuhite - This is the last attack on Job; the others felt themselves foiled, though they had not humility enough to acknowledge it, but would not again return to the attack. Bildad has little to say, and that little is very little to the point. He makes a few assertions, particularly in reference to what Job had said in the commencement of the preceding chapter, of his desire to appear before God, and have his case tried by him, as he had the utmost confidence that his innocence should be fully proved.
Adam Clarke· Commentary on the Bible, 1832Evangelical
