From Nave’s Topical Bible
Bath-sheba (Bathsheba)
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Wife of Uriah and later one of the wives of David
- Called BATH-SHUA1 Chronicles 3:5
- Adultery of2 Samuel 11:2–5
- Solomon's mother1 Kings 1:11–311 Kings 2:13–211 Chronicles 3:5
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 11:2–5
One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
Commentary on 2 Samuel 11:2–52 voices
Arose from off his bed - Where he had lain, and slept for some time. And the bed of sloth often proves the bed of lust. Washing herself - In a bath, which was in her garden.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
We have taken up the task of writing an apology for the present style of the prophet David, not because he needs this gift, who has excelled in such great merits and flourished in virtues, but because many people, reading the sequence of his deeds without considering the power of the Scriptures or the hidden mysteries, wonder how such a great prophet did not avoid the contagion of adultery first and then of murder. Therefore, it was our desire to review the history itself, which seems to have been exposed to sin.
Ambrose of Milan· Apology for the Prophet David, Chapter 1, 397Patristic
- 1 Kings 1:11–31
Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it?
Commentary on 1 Kings 1:11–312 voices
Bathsheba - Who being retired and private in her apartment, was ignorant of what was done abroad: and, who was likely to be most zealous in the cause, and most prevalent with David.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Wherefore Nathan spake unto Bathsheba the mother of Solomon,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 2:13–21
Now Adonijah son of Haggith went to Bathsheba the mother of Solomon, and she asked, “Do you come in peace?” “Yes, in peace,” he replied.
Commentary on 1 Kings 2:13–212 voices
And Adonijah the son of Haggith came to Bathsheba, the mother of Solomon,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The right hand is the place of honor; and as it expressly said to have been assigned to "the king's mother," it is necessary to remark that, when a husband dies, his widow acquires a higher dignity and power, as a mother over her son, than she ever possessed before. Besides, the dignity of "king's mother" is a state office, to which certain revenues are attached.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Chronicles 3:5
and these sons were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bathsheba daughter of Ammiel.
Commentary on 1 Chronicles 3:52 voices
And these were born unto him in Jerusalem,.... Whose names follow, in all nine; there are but seven mentioned in 2Sa 5:14 the reason of which see in the notes there; See Gill on 2Sa 5:14. See Gill on 2Sa 5:15. See Gill on 2Sa 5:16. it may be observed that Bathsheba is here called Bathshua, and her father Ammiel, whose name is Eliam in 2Sa 11:3, names of much the same signification.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Bathshua, the daughter of Ammiel - Both names are here given in an unusual form, but it may be doubted whether in either case there has been any corruption. In Bathshua, for Bathsheba, a ו (v) replaces the ב (b) of the earlier writer, w and b having nearly the same sound. In Ammiel, for Eliam, the two elements which form the name are inverted, as in Jehoiachin =Jechoniah, and the like.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
