mannafest.faith

From Nave’s Topical Bible

Bartholomew

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 10:3

    Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;

    Commentary on Matthew 10:32 voices
    (Verse 3.) The first is Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus. The order and merit of each apostle was determined by the one who searches the secrets of the heart. The first is written Simon, with the surname Peter, to distinguish him from the other Simon who is called the Cananaean, from the village of Cana in Galilee, where the Lord turned water into wine (John 2).

    Jerome· Commentary on Matthew, 420Patristic

    Philip and Bartholomew,.... The first of these was called next; his name is a Greek one, which his parents, though Jews, might take from the Greeks that dwelt among them, see Joh 12:20 mention is made of one R. Phelipi, and Phulipa, in the Jewish writings (q).

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 10:3

    Verse page →Original language →

  2. Mark 3:18

    Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,

    Commentary on Mark 3:182 voices
    And Andrew,.... The brother of Peter; and Philip, who was of Bethsaida; and Bartholomew, whom Dr. Lightfoot thinks is the same with Nathaniel: the name may be the same with בר תלמיון, "Bar Talmion", with the Jews (y); See Gill on Mat 10:

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    (ubi sup.) But Thaddæus is the same person, as Luke calls in the Gospel and in the Acts, Jude of James, for he was the brother of James, the brother of the Lord, as he himself has written in his Epistle. There follows, And Simon the Canaanite, and Judas Iscariot, who betrayed him. He has added this by way of distinction from Simon Peter, and Jude the brother of James.

    Bede· Catena Aurea by Aquinas, 735Patristic

    Everything gathered on Mark 3:18

    Verse page →Original language →

  3. Luke 6:14

    Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;

    Commentary on Luke 6:142 voices
    Simon, whom he also named Peter,.... Which signifies a rock, or stone, as Cephas also does, see Joh 1:42 from his constancy, steadfastness, and solidity: and Andrew his brother; who was called at the same time with him, and were brethren, both in nature and grace: James and John: the two sons of Zebedee, who were called next: Philip and Bartholomew; the latter of these is by some thought to be Nathanael.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Again, He changes the name of Simon to peter, inasmuch as the Creator also altered the names of Abram, and Sarai, and Oshea, by calling the latter Joshua, and adding a syllable to each of the former.

    Tertullian· Against Marcion Book IV, 220Patristic

    Everything gathered on Luke 6:14

    Verse page →Original language →

  4. Acts 1:13

    When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.

    Commentary on Acts 1:132 voices
    [Daniel 6:10] "Now when Daniel learned of it, that is, of the law which had been enacted, he entered his house, and with the windows in his upper room opened up in the direction of Jerusalem, he continued to bow his knees three times a day and worshipped, and made confession before his God just as he was previously accustomed to do."

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER SIX, 420Patristic

    "Into it", as the Arabic version reads; that is, into the city of Jerusalem, and into some house in that city; but what house it was is needless to inquire, since it cannot be known.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 1:13

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →