From Nave’s Topical Bible
Banishment
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningEzra 7:26
- Of Adam and Eve, from EdenGenesis 3:22–24
- Of Cain, to be "a fugitive and vagabond,"Genesis 4:14
- Of Jews, from RomeActs 18:2
- Of John, to PatmosRevelation 1:9
- See Exile
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 3:22–24
Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”
Commentary on Genesis 3:22–242 voices
Behold, the man is become as one of us, to know good and evil - See what he has got, what advantages, by eating forbidden fruit! This is said to humble them, and to bring them to a sense of their sin and folly, that seeing themselves thus wretchedly deceived by following the devil's counsel, they might henceforth pursue the happiness God offers, in the way he prescribes.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And God said, Behold, the man is become as one of us--not spoken in irony as is generally supposed, but in deep compassion. The words should be rendered, "Behold, what has become [by sin] of the man who was as one of us"!
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Genesis 4:14
Behold, this day You have driven me from the face of the earth, and from Your face I will be hidden; I will be a fugitive and a wanderer on the earth, and whoever finds me will kill me.”
Commentary on Genesis 4:142 voices
Therefore, everyone who finds me will kill me. Since from the trembling of the body and the fury of the trembling one, or from the instability of the wanderer and fugitive, he understands him to be one who deserves to be killed. But God, not …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
My iniquity is greater than that I may deserve pardon. Behold, you cast me out today from your presence, and I shall be hidden from your face and from the face of the earth, and I shall be a wanderer and a fugitive on the …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
- Ezra 7:26
If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
Commentary on Ezra 7:262 voices
And whosoever will not do the law of thy God, and the law of the king,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Whether it be unto death - These include almost every species of punishment which should be inflicted on culprits in any civilized state. With this verse the Chaldee part of this chapter ends.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Acts 18:2
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
Commentary on Acts 18:22 voices
From this province there were Jews at Jerusalem on the great Pentecost (Ac 2:9), and the Christians of it are included among "the strangers of the dispersion," to whom Peter addressed his first Epistle (1Pe 1:1). Whether this couple were converted before Paul made their acquaintance, commentators are much divided.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
"Because Claudius had commanded." Under Nero, Paul reached perfection, and under Claudius a war was kindled against the Jews, and they, as dangerous people, were expelled from Rome. Therefore Providence arranged that he was brought there as a prisoner, so that he would not be …
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
- Revelation 1:9
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus.
Commentary on Revelation 1:92 voices
In the affliction, and kingdom and patience of Jesus - The kingdom stands in the midst. It is chiefly under various afflictions that faith obtains its part in the kingdom; and whosoever is a partaker of this kingdom is not afraid to suffer for Jesus, 2 Tim. ii, 12.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Thus John drank of Christ's cup, and was baptized with His baptism (Mt 20:22). for--Greek, "for the sake of," "on account of"; so, "because of the word of God and . . . testimony." Two oldest manuscripts omit the second "for"; thus "the Word of God" and "testimony of Jesus" are the more closely joined.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed