mannafest.faith

From Nave’s Topical Bible

Balak

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. Numbers 22:4

    So the Moabites said to the elders of Midian, “This horde will devour everything around us, as an ox licks up the grass of the field.” Since Balak son of Zippor was king of Moab at that time,

    Commentary on Numbers 22:42 voices
    And Moab said unto the elders of Midian,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Out of the ruins of the true religion; for if the Midianites and Moabites had not wretchedly degenerated from the faith and worship of their pious ancestors, Abraham and Lot, they could not have imagined it possible to do any mischief with their curses to a people who alone adhered to the service of the true God, from whose service they had themselves revolted.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Numbers 22:4

    Verse page →Original language →

  2. Numbers 22:5–7

    he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.

    Commentary on Numbers 22:5–72 voices
    Balaam the son of Beor was from the first a worshipper in some sort of the true God; and had learned some elements of pure and true religion in his home in the far East, the cradle of the ancestors of Israel. But though prophesying, doubtless even before the ambassadors of Balak came to him, in the name of the true God, yet prophecy was still to him as before a mere business, not a religion. The summons of Balak proved to be a crisis in his career: and he failed under the trial.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    He sent messengers therefore unto Balaam--that is, "lord" or "devourer" of people, a famous soothsayer (Jos 13:22). son of Beor--or, in the Chaldee form, Bosor--that is, "destruction." Pethor--a city of Mesopotamia, situated on the Euphrates.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Numbers 22:5–7

    Verse page →Original language →

  3. Numbers 22:15–17

    Then Balak sent other princes, more numerous and more distinguished than the first messengers.

    Commentary on Numbers 22:15–172 voices
    And Balak sent yet again princes more, and more honourable than they. More in number, and greater in quality, princes of the first rank in his court; supposing that Balaam thought he was not treated with respect enough, they being princes of the meaner sort, and but few, that were sent unto him before, which he imagined was the reason, at least one reason, why he refused to come with them; persons of Balaam's character in those days being highly revered.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Balak, like the ancient pagan world generally, not only believed in the efficacy of the curses and incantations of the soothsayers, but regarded their services as strictly venal. Hence, when his first offer was declined, he infers at once that he had not bid high enough.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 22:15–17

    Verse page →Original language →

  4. Joshua 24:9

    Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,

    Commentary on Joshua 24:92 voices
    Then Balak the son of Zippor, the king of Moab, arose,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Then Balak - arose and warred against Israel - This circumstance is not related in Numbers 22:1-41, nor does it appear in that history that the Moabites attacked the Israelites; and probably the warring here mentioned means no more than his attempts to destroy them by the curses of Balaam, and the wiles of the Midianitish women.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Joshua 24:9

    Verse page →Original language →

  5. Judges 11:25

    Are you now so much better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?

    Commentary on Judges 11:252 voices
    And now art thou anything better than Balak the son of Zippor king of Moab?.... This argument seems to strengthen the conjecture, that this king was king of Moab at this time, and so Balak was one of his predecessors.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The bravest officers have always been averse to war; so Jephthah, whose courage was indisputable, resolved not only to make it clearly appear that hostilities were forced upon him, but to try measures for avoiding, if possible, an appeal to arms: and in pursuing such a course he was acting as became a leader in Israel (De 20:10-18).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Judges 11:25

    Verse page →Original language →

  6. Micah 6:5

    My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”

    Commentary on Micah 6:52 voices
    Shittim - This is the place where Balak began by the women of Midian to debauch Israel as Baalim had counselled, and so continued to do, even to Gilgal, all along the borders of his dominion. The righteousness - His mercy, justice and veracity.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    You see the Lord is teaching you a lesson, challenging you to goodness by his own example, teaching you even when he reproves. When accusing the Jews, for instance, he says, "O my people, what have I done to you? Or wherein have I grieved you? Or wherein have I offended you? Answer me. Is it because I brought you out of the land of Egypt, and delivered you out of the house of bondage?" adding, "And I sent before your face Moses, Aaron and Miriam. O my people, remember what Balak king of Moab devised."

    Ambrose of Milan· LETTER 41:24, 397Patristic

    Everything gathered on Micah 6:5

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →