MannaFest

From Nave’s Topical Bible

Babylon

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 117
    Passages listed
  • 16
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (26 more headings)

The passages, in Bible order (117)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 10:10

    His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.

    Commentary on Genesis 10:102 voices
    (Verse 10.) And it was, he said, the head of his kingdom, Babel and Arach, and Achad, and Chalanne in the land of Sennaar. Nimrod, the son of Chus, first seized an unprecedented tyranny among the people, and he reigned in Babylon, which was named after him because the tower of the builders' confusion occurred there. For Babel means confusion. However, he also reigned in Arach, which is Edessa, and in Achad, which is now called Nisibis: and in Chalanne, which later, under a different name, was called Seleucia by King Seleucus, or certainly what is now called Ktesiphon.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And the beginning of his kingdom was Babel,.... The city of Babel, or Babylon, which was built by his direction; for though Babylon is by some writers said to be built by Semiramis, the wife of Ninus, and others by Ninus himself, yet the truest account is, that it was built by Belus, the same with Nimrod.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 10:10

    Verse page →Original language →

  2. Genesis 11:1–9

    Now the whole world had one language and a common form of speech.

    Commentary on Genesis 11:1–92 voices
    And they arose and came from the land of the east; and, as they went through the land, they chanced upon the land of Shinar, which was exceeding broad; where they took in hand to build a tower. They sought means thereby to go up to heaven, and be able to leave their work as a memorial to those men who should come after them.

    Irenaeus· The Demonstration of the Apostolic Preaching, 202Patristic

    And the whole earth was of one language, and of one speech,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 11:1–9

    Verse page →Original language →

  3. Genesis 11:2

    And as people journeyed eastward, they found a plain in the land of Shinar and settled there.

    Commentary on Genesis 11:22 voices
    And they arose and came from the land of the east; and, as they went through the land, they chanced upon the land of Shinar, which was exceeding broad; where they took in hand to build a tower. They sought means thereby to go up to heaven, and be able to leave their work as a memorial to those men who should come after them.

    Irenaeus· The Demonstration of the Apostolic Preaching, 202Patristic

    Departing from the East, they found a plain in which to dwell, because withdrawing from the light of righteousness, the reprobate found for themselves the broad ways of the world in which they might remain with a fickle mind; and this in the stench of …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    Everything gathered on Genesis 11:2

    Verse page →Original language →

  4. Genesis 14:1

    In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim

    Commentary on Genesis 14:12 voices
    And it came to pass, in the days of Amraphel king of Shinar,.... Or Babylon, as Onkelos, where Nimrod began his kingdom, Gen 10:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Now it came to pass in those days that Amraphel, king of Shinar, Ariok, king of Pontus, Chodorlahomor, king of the Elamites, and Thadat, king of the nations, made war against Bera, king of Sodom, and against Birsha, king of Gomorrah, and the rest. It …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    Everything gathered on Genesis 14:1

    Verse page →Original language →

  5. Genesis 14:9

    against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.

    Commentary on Genesis 14:91 voice
    With Chedorlaomer king of Elam,.... Who is here mentioned first, being the principal in the war, and against whom the kings of Sodom, &c. had rebelled: and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; who were his allies, confederates, and auxiliaries: four kings with five; those four last mentioned, with the other five before spoken of, that is, they fought with them; or rather four kings against five, as the Vulgate Latin and Tigurine versions, and some others.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 14:9

    Verse page →Original language →

  6. 2 Kings 17:5–24

    Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years.

    Commentary on 2 Kings 17:5–242 voices
    Then the king of Assyria came up throughout all the land,.... Of Israel, there being none to oppose his march; Hoshea not daring to come out, and meet him and fight him: and went up to Samaria, and besieged it three years; so long the city held out against him, see 2Ki 18:9.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    All the land - The second invasion of Shalmaneser (723 B.C., his fifth year), is here contrasted with the first, as extending to the whole country, whereas the first had afflicted only a part. Three years - From the fourth to the sixth of Hezekiah, and from the seventh to the ninth of Heshea; two years, therefore, according to our reckoning, but three, according to that of the Hebrews.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 17:5–24

    Verse page →Original language →

  7. 2 Kings 17:24

    Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.

    Commentary on 2 Kings 17:241 voice
    The Hebrews, however, call a guard somer, and thus they also hand on in their tradition that the Samaritans first received this name because the king of the Assyrians sent them to be guards of the land of Israel after the captivity, that is, that other Israel besides Judah, which was taken captive into Assyria because of their many sins.

    Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 20.321, 253Patristic

    Everything gathered on 2 Kings 17:24

    Verse page →Original language →

  8. 2 Kings 17:29–32

    Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places.

    Commentary on 2 Kings 17:29–322 voices
    "And each nation made its own gods." [2 Kings 17:29] It is said of those nations brought into Samaria by the king of Assyria: And each nation made its own gods and placed them in the high places that the Samaritans had made, each nation …

    Bede· Questions on the Book of Kings #23, 735Patristic

    Howbeit, every nation made gods of their own,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 17:29–32

    Verse page →Original language →

  9. 2 Kings 20:16–19

    Then Isaiah said to Hezekiah, “Hear the word of the LORD:

  10. 2 Kings 24:1–16

    During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded. So Jehoiakim became his vassal for three years, until he turned and rebelled against Nebuchadnezzar.

    Commentary on 2 Kings 24:1–161 voice
    Necessarily, too, the Lord gives us this admonition, to say in our prayer, "And lead us not into temptation." In this part it is shown that the adversary has no power against us, unless God has previously permitted it, in order that all our fear and devotion and obedience may be turned to God, since in temptations nothing evil is permitted, unless the power is granted by him. Scripture proves this when it says, "Nebuchadnezzar, king of Babylon, came against Jerusalem and assaulted it, and the Lord gave it into his hand."

    Cyprian· Treatise IV. On the Lord's Prayer 25, 258Patristic

    Everything gathered on 2 Kings 24:1–16

    Verse page →Original language →

  11. 2 Kings 24:7

    Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River.

    Commentary on 2 Kings 24:72 voices
    And the king of Egypt came not any more out of his land,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Neco, from the year of the battle of Carchemish, confined himself to his own country and made no efforts to recover Syria or Judaea.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 24:7

    Verse page →Original language →

  12. 2 Kings 25:1

    So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.

    Commentary on 2 Kings 25:12 voices
    What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king's sons to the sword before Zedekiah's eyes and then blinded him? Have you not heard that he shattered the cherubim?

    Cyril of Jerusalem· Catechetical Lecture 2:17-19, 386Patristic

    And it came to pass in the ninth year of his reign,.... Of the reign of Zedekiah king of Judah. From hence to the end of 2Ki 25:7, the account exactly agrees with Jer 52:4.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 25:1

    Verse page →Original language →

  13. 2 Kings 25:13

    Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried the bronze to Babylon.

    Commentary on 2 Kings 25:132 voices
    And the pillars of brass that were in the house of the Lord,.... The two pillars in the temple, Jachin and Boaz.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The pillars of brass ... - All the more precious treasures had been already removed from the temple 2Ki 24:13. But there still remained many things, the list of which is given in Jer 52:17-23 much more fully than in this place. Objects in brass, or rather bronze, were frequently carried off by the Assyrians from the conquered nations. Bronze was highly valued, being the chief material both for arms and implements. The breaking up of the pillars, bases, etc., shows that it was for the material, and not for the workmanship, that they were valued.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 25:13

    Verse page →Original language →

  14. 1 Chronicles 9:1

    So all Israel was recorded in the genealogies written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness.

    Commentary on 1 Chronicles 9:12 voices
    Rather, “So all Israel were reckoned ... the kings of Israel. And Judah was carried away captive to Babylon for their transgressions.”

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    So all Israel were reckoned by genealogies,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 9:1

    Verse page →Original language →

  15. 2 Chronicles 33:11

    So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.

    Commentary on 2 Chronicles 33:112 voices
    The Assyrian monuments contain no record of this expedition; but there can be little doubt that it fell into the reign of Esarhaddon (2Ki 19:37 note), who reigned at least thirteen years. Esarhaddon mentions Manasseh among his tributaries; and he was the only king of Assyria who, from time to time, held his court at Babylon. Among the thorns - Translate - “ with rings;” and see 2Ki 19:28 note.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Wherefore the Lord brought upon them the captains of the host of the king of Assyria,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Chronicles 33:11

    Verse page →Original language →

  16. 2 Chronicles 36:6

    Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon.

    Commentary on 2 Chronicles 36:61 voice
    Came up Nebuchadnezzar - See the notes on 2Ki 24:1. Archbishop Usher believes that Jehoiakim remained three years after this tributary to the Chaldeans, and that it is from this period that the seventy years’ captivity, predicted by Jeremiah, is to be reckoned.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Chronicles 36:6

    Verse page →Original language →

Show the other 101 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →