From Nave’s Topical Bible
Architecture
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningHebrews 3:3Hebrews 3:4
- FIGURATIVEEphesians 2:21Ephesians 2:22
- See Art
- See House
- See Tabernacle
- See Temple
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Ephesians 2:21
In Him the whole building is fitted together and grows into a holy temple in the Lord.
Commentary on Ephesians 2:212 voices
So "in the Lord" (Christ) answers to "through the Spirit" (Eph 2:22; compare Eph 3:16, 17). "Christ is the inclusive Head of all the building, the element in which it has its being and now its growth" [ALFORD].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
It is maintained by some that the whole edifice built on the foundation of the apostles and prophets comprises not only human souls but also angelic powers, so that all equally will become the abode of God. They argue that it would be absurd if angels and all the blessed forces who serve God in heaven would have no part in this blessedness. For in this is a building, put together harmoniously, that is growing into a holy temple of God to be an abode of God in the Spirit.
Jerome· Commentary on Ephesians 2:1-5, 420Patristic
- Ephesians 2:22
And in Him you too are being built together into a dwelling place for God in His Spirit.
Commentary on Ephesians 2:222 voices
Finally, he indicates how the Gentiles have become participants of the building. "In which" building not only are the Jews incorporated, but also you Ephesians "are built together," that is, you are incorporated like the others. "Come to him, the living stone, rejected indeed by …
Thomas Aquinas· Commentary on Ephesians, 1274Patristic
In whom you also are builded together,.... As the church universal, so every particular church is a building that is compact together, in and upon Christ, as the church at Ephesus was: God is the builder of it; Christ is the foundation; true believers are the proper materials; the door, or entrance into it, is Christ, and faith in him; the ministers of the Gospel are pillars in it; the ordinances are its windows; its furniture is of various sorts, there are vessels of small, and of great quantity; and its provisions are large and entertaining.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Hebrews 3:3
For Jesus has been counted worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself.
Commentary on Hebrews 3:32 voices
For--assigning the reason why they should "consider" attentively "Christ" (Heb 3:1), highly as they regard Moses who resembled Him in faithfulness (Heb 3:2). was--Greek, "has been." counted worthy of more glory--by God, when He exalted Him to His own right hand.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
"For this one has been counted worthy of more glory than Moses." Saying the equality of Christ with Moses, he now gently speaks of the superiority, "this one has been counted worthy of more." Who? The Christ understood according to the flesh, is deemed to …
Oecumenius· The Pseudo-Oecumenian Catena on Hebrews, 550Patristic
- Hebrews 3:4
And every house is built by someone, but God is the builder of everything.
Commentary on Hebrews 3:42 voices
Someone must be the establisher of every house; Moses was not the establisher of the house, but a portion of it (but He who established all things, and therefore the spiritual house in question, is God). Christ, as being instrumentally the Establisher of all things, must be the Establisher of the house, and so greater than Moses.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Since he had called the people and also Moses, he remained in the figure of speech and said, These are the creations and servants. For there is no house unless something has been constructed. But all things have been constructed, including the house by Christ. …
Oecumenius· The Pseudo-Oecumenian Catena on Hebrews, 550Patristic
