MannaFest

From Nave’s Topical Bible

Aquila and Priscilla

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Acts 18:1–3

    After this, Paul left Athens and went to Corinth.

    Commentary on Acts 18:1–32 voices
    Furthermore, Luke showeth in this place with what great labor, and how hardly, Paul did win the same to Christ. It is well known what a rich city Corinthus was by reason of the noble mart, how populous, how greatly given to pleasure. And the old proverb doth testify that it was sumptuous and full of riot: All men cannot go to Corinthus.

    John Calvin· Commentaries, 1554Reformed

    Paul departing from Athens - He did not stay there long. The philosophers there were too easy, too indolent, and too wise in their own eyes to receive the Gospel.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Acts 18:1–3

    Verse page →Original language →

  2. Acts 18:18

    Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.

    Commentary on Acts 18:182 voices
    Paul continued many days - After the year and six months, to confirm the brethren. Aquila having shaved his head - As was the custom in a vow, chap. xxi, 24;

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    It was probably one made in one of his seasons of difficulty or danger, in prosecution of which he cuts off his hair and hastens to Jerusalem to offer the requisite sacrifice within the prescribed thirty days [JOSEPHUS, Wars of the Jews, 2.15.1].

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Acts 18:18

    Verse page →Original language →

  3. Acts 18:19

    When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

    Commentary on Acts 18:192 voices
    He left Priscilla and Aquila in Ephesus, he said, [and did this with good reason], as if they were teaching there. For since they had been associated with him for so long, they had learned very many things; yet he had not been able to …

    Oecumenius· Commentary on Acts, 550Patristic

    And he came to Ephesus,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 18:19

    Verse page →Original language →

  4. Acts 18:26

    And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.

    Commentary on Acts 18:262 voices
    And when he was disposed--"minded," "resolved." to pass into Achaia--of which Corinth, on the opposite coast (see on Ac 18:1), was the capital; there to proclaim that Gospel which he now more fully comprehended. the brethren--We had not before heard of such gathered at Ephesus.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Probably he returned to live at Alexandria, soon after he had been baptized by John; and so had no opportunity of being fully acquainted with the doctrines of the Gospel, as delivered by Christ and his apostles. And explained to him the way of God more perfectly - He who knows Christ, is able to instruct even those that are mighty in the Scriptures.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Acts 18:26

    Verse page →Original language →

  5. Romans 16:3

    Greet Prisca and Aquila, my fellow workers in Christ Jesus,

    Commentary on Romans 16:32 voices
    Salute Priscilla--The true reading here is "Prisca" (as in 2Ti 4:19), a contracted form of Priscilla, as "Silas" of "Silvanus." and Aquila my helpers--The wife is here named before the husband (as in Ac 18:18, and Ro 16:26, according to the true reading; also in 2Ti 4:19), probably as being the more prominent and helpful to the Church.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    It is a singular honor which he ascribes here to Prisca and Aquila, especially with regard to a woman. The modesty of the holy man does on this account more clearly shine forth; for he disdained not to have a woman as his associate in the work of the Lord; nor was he ashamed to confess this. She was the wife of Aquila, and Luke calls her Priscilla.

    John Calvin· Commentaries, 1554Reformed

    Everything gathered on Romans 16:3

    Verse page →Original language →

  6. Romans 16:4

    who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

    Commentary on Romans 16:42 voices
    Salute Priscilla--The true reading here is "Prisca" (as in 2Ti 4:19), a contracted form of Priscilla, as "Silas" of "Silvanus." and Aquila my helpers--The wife is here named before the husband (as in Ac 18:18, and Ro 16:26, according to the true reading; also in 2Ti 4:19), probably as being the more prominent and helpful to the Church.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Greet Prisca and Aquila, my helpers in Christ Jesus (who laid down their own necks for my life: to whom not only I give thanks, but also all the churches of the Gentiles), and the church that is in their house.

    Origen of Alexandria· COMMENTARY ON THE EPISTLE TO THE ROMANS, 253Patristic

    Everything gathered on Romans 16:4

    Verse page →Original language →

  7. 2 Timothy 4:19

    Greet Prisca and Aquila, as well as the household of Onesiphorus.

    Commentary on 2 Timothy 4:192 voices
    Prisca and Aquila-- (Ac 18:2, 3; 1Co 16:19, written from Ephesus, where therefore Aquila and Priscilla must then have been). household of Onesiphorus--If he were dead at the time, the "household" would not have been called "the household of Onesiphorus." He was probably absent (see on 2Ti 1:16).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Salute Prisca and Aquila,.... The same with Priscilla and Aquila: and so the Complutensian edition, and some copies, read here; who were of the same occupation with the apostle, and with whom he wrought at Corinth, and whom he left at Ephesus; and who seem by this salutation to have continued there, Act 18:2. And the household of Onesiphorus: who also lived at Ephesus, and whose kindness to the apostle, when he was at Rome, is before mentioned, 2Ti 1:16.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on 2 Timothy 4:19

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →