From Nave’s Topical Bible
Apollos
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An eloquent, Christian convert at CorinthActs 18:24–28Acts 19:11 Corinthians 1:121 Corinthians 3:4–7
- Refuses to return to Rome1 Corinthians 16:12
- Paul writes Titus aboutTitus 3:13
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Acts 18:24–28
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.
Commentary on Acts 18:24–282 voices
Some say that this Apollo is the same as Apelles, the bishop of the Corinthians, about whom it is said elsewhere: "I planted, Apollos watered." (1 Cor. 3:6) The man with the two names then either altered one of the names afterwards, or otherwise. [DIDYMUS]
Oecumenius· Commentary on Acts, 550Patristic
And a certain Jew named Apollos,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 19:1
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
Commentary on Acts 19:12 voices
And it came to pass that while Apollos was at Corinth,.... Whither he came after the Apostle Paul, and where he watered what the apostle had planted, and where he became very famous and eminent; insomuch that he was set up, though not with his will, at the head of a party, in opposition to the chief of the apostles, Peter and Paul; see 1Co 1:
John Gill· Exposition of the New Testament (1746-1748)Reformed
While Apollos was at Corinth - It is probable that he remained there a considerable time. Paul, having passed through the upper coasts - The upper, or more elevated regions of Asia Minor. The writer refers here particularly to the provinces of Phrygia and Galatia, Act 18:23. These regions were called upper, because they were situated on the high table-land in the interior of Asia Minor, while Ephesus was in the low maritime regions, and called the low country. Came to Ephesus - Agreeably to his promise, Act 18:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Corinthians 1:12
What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.”
Commentary on 1 Corinthians 1:122 voices
And was it not Paul himself who was there foretold, destined "to be taken away from Judah"-that is, from Judaism-for the erection of Christianity, in order "to lay that only foundation, which is Christ? " Of this work the Creator also by the same prophet says, "Behold, I lay in Sion for a foundation a precious stone and honourable; and he that resteth thereon shall not be confounded."
Tertullian· Against Marcion Book V, 220Patristic
Now this I say that everyone of you saith,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Corinthians 3:4–7
For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?
Commentary on 1 Corinthians 3:4–72 voices
Fourthly, he clarifies the proof, saying: For when one of you says, I belong to Paul, because I have been baptized and instructed by Paul, and another, I belong to Apollos, which shows that there is jealousy and strife among you, are you not merely …
Thomas Aquinas· Commentary on 1 Corinthians, 1274Patristic
For while one saith, I am of Paul, etc. - It was notorious that both Paul and Apollos held the same creed; between them there was not the slightest difference: when, therefore, the dissentients began to prefer the one to the other, it was the fullest proof of their carnality; because in the doctrines of these apostles there was no difference: so that what the people were captivated by must be something in their outward manner, Apollos being probably more eloquent than Paul.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Corinthians 16:12
Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.
Commentary on 1 Corinthians 16:122 voices
Paul is hinting that Apollos did not want to go to Corinth because the church there was divided, in the hope that when they heard this they would be eager to make peace. Apollos would come when the church reached agreement.
Ambrosiaster· COMMENTARY ON PAUL'S EPISTLES, 384Patristic
As touching our brother Apollos,.... Who was a senior man to Timothy, an eloquent preacher, one who had been at Corinth, and was well known to the saints there, and greatly approved by many of them; wherefore the apostle excuses it, that he should send the one, and not the other, and shows that it was no fault of his: for, says he, I greatly desired him to come unto you with the brethren; who seem to be Timotheus and Erastus, see Act 19:
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Titus 3:13
Do your best to equip Zenas the lawyer and Apollos, so that they will have everything they need.
Commentary on Titus 3:132 voices
Send Zenam, the learned in the law, and hasten to send Apollo, so that nothing may be lacking to them. This is the Apollo of whom mention is made in the epistle to the Corinthians: Every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas (1 Cor. I, 12).
Jerome· Commentary on Titus, 420Patristic
Bring Zenas the lawyer,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
