mannafest.faith

From Nave’s Topical Bible

Ananias

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. Acts 5:1–11

    Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.

    Commentary on Acts 5:1–112 voices
    For they both raised the dead, which God alone (can do), and restored the debilitated to their integrity, which none but Christ (can do); nay, they inflicted plagues too, which Christ would not do. For it did not beseem Him to be severe who had come to suffer. Smitten were both Ananias and Elymas -Ananias with death, Elymas with blindness-in order that by this very fact it might be proved that Christ had had the power of doing even such (miracles).

    Tertullian· On Modesty, 220Patristic

    But a certain man named Ananias,.... A name common among the Jews, the same with Hananiah, Jer 28:1 it signifies not the humility of the Lord, or the affliction of the Lord, or the answer of the Lord, as say some, as if it was derived from ענה; but the grace of the Lord, or the Lord's gracious one, coming from חנן: there is no dependence on names; though this man's name signified one that was in the grace and favour of God; he was not so, but a graceless person, as appears by what follows.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 5:1–11

    Verse page →Original language →

  2. Acts 9:10–18

    In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered.

    Commentary on Acts 9:10–182 voices
    Why did Ananias, not being among the most memorable and well-known disciples of the Savior, receive the authority to catechize and heal Paul, who was destined to become such a great preacher of the Gospel? Because Paul was to be instructed in the truths of …

    Theophylact of Ohrid· Commentary on Acts, 1107Patristic

    A certain disciple - named Ananias - A general opinion has prevailed in the Greek Church that this Ananias was one of the seventy-two disciples, and that he was martyred; and they celebrate his martyrdom on the first of October. It has been farther stated that his house was turned into a church, which remains to the present day, though now occupied as a Turkish mosque; but even the Mohammedans have the tradition, and treat his memory with great respect.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Acts 9:10–18

    Verse page →Original language →

  3. Acts 22:12–16

    There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,

    Commentary on Acts 22:12–161 voice
    And one Ananias, a devout man according to the law,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 22:12–16

    Verse page →Original language →

  4. Acts 23:2–5

    At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth.

    Commentary on Acts 23:2–52 voices
    And the high priest Ananias,.... This could not be the same with Annas, the father-in-law of Caiaphas, but rather Ananus his son; though this is more generally thought to be Ananias the son of Nebedaeus, whom Josephus (m) speaks of. There is one R.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    "Know ye not that we are to judge angels? " Again, of how open censure (does) the free expression (find utterance), how manifest the edge of the spiritual sword, (in words like these): "Ye are already enriched! ye are already satiated! ye are already reigning!" and, "If any thinks himself to know, he knoweth not yet how it behaves him to know I" Is he not even then "smiting some one's face," in saying, "For who maketh thee to differ? What, moreover, hast thou which thou hast not received?

    Tertullian· On Modesty, 220Patristic

    Everything gathered on Acts 23:2–5

    Verse page →Original language →

  5. Acts 24:1

    Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.

    Commentary on Acts 24:12 voices
    "And after five days the high priest Ananias came down," etc. After five days, the Jews came to the judge Felix against Paul, with the orator Tertullus […] Then, the parties having been presented, the orator Tertullus, overconfident in human eloquence, began maliciously to attack …

    Cassiodorus· Complexiones on the Acts of the Apostles, 585Patristic

    And after five days Ananias the high priest descended with the elders,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 24:1

    Verse page →Original language →

  6. Acts 25:2

    where the chief priests and Jewish leaders presented their case against Paul. They urged Festus

    Commentary on Acts 25:22 voices
    Then the high priest,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    The high priest - informed him against Paul - They supposed that as Felix, to please them, on the resignation of his government, had left Paul bound, so Festus, on the assumption of it, would, to please them, deliver him into their hand; but, as they wished this to be done under the color of justice, they exhibited a number of charges against Paul, which they hoped would appear to Festus a sufficient reason why a new trial should be granted; and he be sent to Jerusalem to take this trial. Their motive is mentioned in the succeeding verse.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Acts 25:2

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →