From Nave’s Topical Bible
Ammihud
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of Laadan1 Chronicles 7:26
- And father of ElishamaNumbers 1:10Numbers 2:18
- 2. Father of ShemuelNumbers 34:20
- 3. Father of PedahelNumbers 34:28
- 4. Father of the king of Gesher2 Samuel 13:37
- 5. Son of Omri1 Chronicles 9:4
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 1:10
from the sons of Joseph: from Ephraim, Elishama son of Ammihud, and from Manasseh, Gamaliel son of Pedahzur;
Commentary on Numbers 1:102 voices
Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur. See Gill on Num 1:5.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The head of the tribe was a hereditary dignity, vested in the oldest son or some other to whom the right of primogeniture was transferred, and under whom were other inferior heads, also hereditary, among the different branches of the tribe.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 2:18
On the west side, the divisions of Ephraim are to camp under their standard:
Commentary on Numbers 2:182 voices
The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Nu 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Nu 10:14-16].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
On the west side shall be the standard of the camp of Ephraim, according to their armies,.... It was in the rear or behind, consisting of his tribe, and of the tribes of Manasseh and Benjamin, divided into several companies, and extended four miles, as the above Targum.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 34:28
and Pedahel son of Ammihud, a leader from the tribe of Naphtali.”
- 2 Samuel 13:37
Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day.
Commentary on 2 Samuel 13:372 voices
But Absalom fled,.... As before related, but here repeated for the sake of what follows: and went to Talmai, the son of Ammihud, king of Geshur: his mother's father, see 2Sa 3:3, where he might hope for protection and safety: and David mourned for his son every day; or "all the days" (q), i.e. of the three years Absalom was in Geshur, about the end of which he was comforted concerning Amnon, as the following verses show. Some think it was for Absalom he mourned, but rather for Amnon.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Absalom fled, and went to Talmai--The law as to premeditated murder (Nu 35:21) gave him no hope of remaining with impunity in his own country. The cities of refuge could afford him no sanctuary, and he was compelled to leave the kingdom, taking refuge at the court of Geshur, with his maternal grandfather, who would, doubtless, approve of his conduct.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Chronicles 9:4
Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.
Commentary on 1 Chronicles 9:42 voices
Uthai, the son of Ammihud,.... Called Athaiah, Neh 11:4 though his ancestors there are differently reckoned here; his genealogy here is traced from his father Ammihud, through Omri, Imri, Bani, Pharez, to Judah.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Uthai the son of Ammihud - The list here is nearly the same with those found in Ezra and Nehemiah, and contains those who returned to Jerusalem with Zerubbabel; but the list in Nehemiah is more ample, probably because it contains those who came afterwards. The object of the sacred writer here was to give the list of those who came first. Now the first inhabitants, etc.
Adam Clarke· Commentary on the Bible, 1832Evangelical