From Nave’s Topical Bible
Amasa
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Nephew of David2 Samuel 17:251 Chronicles 2:17
- Joins Absalom2 Samuel 17:25
- Returns to David, and is made captain of the host2 Samuel 19:13
- Sam2 Samuel 20:8–121 Kings 2:51 Kings 2:32
- 2. Son of Hadlai2 Chronicles 28:12
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 17:25
Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra, the Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.
Commentary on 2 Samuel 17:252 voices
Amasa--By the genealogy it appears that this captain stood in the same relation to David as Joab, both being his nephews. Of course, Amasa was Absalom's cousin, and though himself an Israelite, his father was an Ishmaelite (1Ch 2:17). Nahash--is thought by some to be another name of Jesse, or according to others, the name of Jesse's wife.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And Absalom made Amasa captain of the host instead of Joab,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 19:13
And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from this time you are not the commander of my army in place of Joab!’”
Commentary on 2 Samuel 19:132 voices
And say ye to Amasa,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Of my bone ... - Render as in preceding verse, art thou not my bone and my flesh? It is curious to note how the phrase is used in 2Sa 5:1 of common descent from Israel, in 2Sa 19:12 of the closer kindred of the tribe of Judah, and in this verse of the yet nearer kindred between David and Amasa his sisters son. Captain ... in the room of Joab - It is very plain that David felt the weight of Joabs overbearing influence to be very oppressive (compare 2Sa 19:22; 2Sa 3:39; 2Sa 16:10).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Samuel 20:8–12
And while they were at the great stone in Gibeon, Amasa joined them. Now Joab was dressed in military attire, with a dagger strapped to his belt. And as he stepped forward, he slipped the dagger from its sheath.
Commentary on 2 Samuel 20:8–122 voices
Girded - After the manner of travelers and soldiers. Went forth - To meet and salute Amasa, who was coming towards him to do him honour. It fell - Things having (it is likely) been so contrived by Joab, that upon the least motion of his body, his sword should drop out, and he might take it up without raising Amasa's suspicion.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Commentary on Chapter XX 1. Happened - His presence was casual in itself, though ordered by God's providence. No part - The tribe of Judah have monopolized the king to themselves, and will not allow us any share in him; let them therefore enjoy him alone, and let us seek out a new king.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 Kings 2:5
Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet.
Commentary on 1 Kings 2:52 voices
[David] orders Solomon to punish [Joab], not out of viciousness or hatred for him but because he knew that he was wicked and that, if he had acted with hostility against him who was a mature man, he would act even worse against a young …
Ishodad of Merv· BOOKS OF SESSIONS 1 KINGS 2:5-6, 850Patristic
Moreover thou knowest also what Joab the son of Zeruiah did unto me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 2:32
The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.
Commentary on 1 Kings 2:321 voice
And the Lord shall return his blood upon his own head,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 2:17
Abigail was the mother of Amasa, whose father was Jether the Ishmaelite.
Commentary on 1 Chronicles 2:172 voices
And Abigail bare Amasa,.... Who was Absalom's general, afterwards reconciled to David, and designed to be made general of his army, but was slain by Joab, see 2Sa 17:25, and the father of Amasa was Jether the Ishmaelite; he is called an Israelite, 2Sa 17:25, and so in the Targum here, he being either a proselyte, or else he was an Israelite by birth, but called an Ishmaelite, because he had dwelt among the Ishmaelites some time, as Obededom is called the Gittite for the like reason; so Jarchi and Kimchi interpret it.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Jether the Ishmeelite - They called him Jether, because he girded himself with his sword, that he might assist David with the Arabians, when Abner was endeavoring to destroy David and the whole race of Jesse, as being unfit to enter into the congregation of the Lord, on account of Ruth the Moabitess. - T.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 2 Chronicles 28:12
Then some of the leaders of the Ephraimites—Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood in opposition to those arriving from the war.
Commentary on 2 Chronicles 28:122 voices
Then certain of the heads of the children of Ephraim,.... Of the principal men of the ten tribes, whose names follow: Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war; who were bringing the captives and spoils to Samaria; but these princes, being influenced by what the prophet said, hindered their proceeding any further.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
He protested earnestly against adding this great offense of unnatural and sinful cruelty (Le 25:43, 44; Mic 2:8, 9) to the already overwhelming amount of their own national sins. Such was the effect of his spirited remonstrance and the opposing tide of popular feeling, that "the armed men left the captives and the spoil before the princes and all the congregation."
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
