From Nave’s Topical Bible
Alpha
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A title of ChristRevelation 1:8Revelation 1:11Revelation 21:6Revelation 22:13
- CompareIsaiah 41:4Isaiah 44:6Isaiah 48:12
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Isaiah 41:4
Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last— I am He.”
Commentary on Isaiah 41:42 voices
(Chapter 41, verses 1 and following.) Let the islands be silent before me, and let the nations change their strength: let them come near, and then let them speak: let us come together to judgment. Who raised up the Just One from the East, and called him to follow him? He will give nations before him, and he will rule over kings: he will make them like the dust with his sword, and like stubble driven by the wind to his bow. He will pursue them, and he will pass in peace, a path will not appear under his feet.
Jerome· Commentary on Isaiah, 420Patristic
[Where] do you get those fortresses of yours, "ingenerate" and "unoriginate," from—or where the term "immortal"? Show us the express words, or we cross them out as unscriptural, and you will be dead as a result of your own principles, since the words, the wall of defense you trusted in, will have been destroyed. Is it not plain that these terms derived from passages that imply, without actually mentioning them? Which passages?
Gregory of Nazianzus· ON THE HOLY SPIRIT, THEOLOGICAL ORATION 5(31).23, 390Patristic
- Isaiah 44:6
Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.
Commentary on Isaiah 44:62 voices
For God is one and only and first. But this is not said to the denial of the Son; perish the thought. For he is in that One and First and Only, as being of that One and Only and First the only Word and Wisdom and Radiance. And he too is the First, as the fullness of the godhead of the First and Only, being whole and full God.
Athanasius of Alexandria· Discourses Against the Arians 3.23, 373Patristic
Thus saith the Lord the King of Israel,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 48:12
Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the last.
Commentary on Isaiah 48:122 voices
(Verse 12, 13 and following) Hear me, Jacob and Israel, whom I call. I am the first and the last. My hand also laid the foundation of the earth, and my right hand measures the heavens: I have called them, and they will stand together. Gather yourselves and listen: who among them has declared these things? The Lord loved him: he will fulfill his will in Babylon and his arm in the Chaldeans. I, I have spoken and called him: I have brought him, and his way is made straight.
Jerome· Commentary on Isaiah, 420Patristic
Hearken unto me, O Jacob and Israel, my called,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Revelation 1:8
“I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty.
Commentary on Revelation 1:82 voices
I am Alpha and Omega,.... These are the words of Christ himself, appearing at once, and confirming what John had said of him, concerning his person, offices, and future coming: Alpha is the first letter, and Omega the last in the Greek alphabet, and signifies that Christ is the first and the last, as it is interpreted in Rev 1:11, and is a character often given to the divine Being in prophetic writings; see Isa 41:4; and is no small proof of the proper deity of Christ.
John Gill· Exposition of the New Testament (1746-1748)Reformed
The Godhead of the Son is the Father's. It is indivisible. Thus there is one God and none other but he. So, since they are one, and the Godhead itself one, the same things are said of the Son, which are said of the Father, except his being said to be Father. For instance, it is said that he is God: "And the Word was God." It is said that he is Almighty, "Thus says he who was and is and is to come, the Almighty." It is said that he is Lord, "one Lord Jesus Christ."
Athanasius of Alexandria· Discourses Against the Arians 3.4, 373Patristic
- Revelation 1:11
saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
Commentary on Revelation 1:112 voices
Saying, I am Alpha and Omega, the first and the last,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Saying - That is, literally, the trumpet saying. It was, however, manifestly the voice that addressed these words to John, though they seemed to come through a trumpet, and hence the trumpet is represented as uttering them. I am Alpha and Omega - Rev 1:8. The first and the last - An explanation of the terms Alpha and Omega. See the notes on Rev 1:8. And, What thou seest - The voice, in addition to the declaration, I am Alpha and Omega, gave this direction that he should record what he saw.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Revelation 21:6
And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.
Commentary on Revelation 21:62 voices
After these there were not wanting a Marcus and a Colarbasus, composing a novel heresy out of the Greek alphabet. For they affirm that without those letters truth cannot be found; nay more, that in those letters the whole plenitude and perfection of truth is comprised; for this was why Christ said, "I am the Alpha and the Omega." In fact, they say that Jesus Christ descended, that is, that the dove came down on Jesus; and, since the dove is styled by the Greek name peristera (peristera), it has in itself this number DCCCI.
Tertullian· Pseudo-Tertullian Against All Heresies, 220Patristic
It is done - All is determined, and shall be fulfilled in due time. The great drama is finished, and what was intended is now completed; referring to the period alluded to by the angel. I am Alpha and Omega - See on Rev 1:8 (note). The fountain of the water of life - See on Joh 4:10 (note), Joh 4:14 (note); Joh 7:37 (note), etc. The rabbins consider the fountain of the world to come as one of the particular blessings of a future state. In Sanhedrim, Aboth R. Nathan, c.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Revelation 22:13
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Commentary on Revelation 22:132 voices
I am Alpha and Omega,.... See Gill on Rev 1:8. These characters are all put together here, which are before used in Rev 1:8 and are very pertinently mentioned in this place, when all promises and prophecies, relating to the glorious kingdom of Christ, were just finishing, and that itself was ready to appear, in which Christ alone should be exalted, the mystery of God would be completed, and time itself be no more. The Ethiopic version adds, "the beginning and end of days", or time. A testimony this, of the deity, eternity, infinity, and perfection of Christ.
John Gill· Exposition of the New Testament (1746-1748)Reformed
That in this sign of the Cross is salvation for all people who are marked on their foreheads. In Ezekiel the Lord says: "Pass through the midst of Jerusalem, and thou shalt mark the sign I upon the men's foreheads, who groan and grieve for the iniquities which are done in the midst of them." Also in the same place: "Go and smite, and do not spare your eyes. Have no pity on the old man, and the youth, and the virgin, and slay little children and women, that they may be utterly destroyed.
Cyprian· Treatise XII Three Books of Testimonies Against the Jews, 258Patristic
