From Nave’s Topical Bible
Agency
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 30Passages listed
- 16Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- IN SALVATION OF MENJob 33:14–30Psalms 8:2Matthew 4:19Matthew 5:13–16Luke 1:17Luke 5:10Luke 10:17Luke 10:21John 15:161 Corinthians 1:26–291 Thessalonians 2:41 Timothy 1:111 Timothy 6:20James 5:20
- See Preaching
- IN EXECUTING JUDGMENTSGenesis 3:151 Samuel 15:1–192 Samuel 7:142 Kings 9:62 Kings 9:72 Kings 19:252 Kings 19:262 Chronicles 22:7Psalms 17:13Psalms 17:14Isaiah 10:5Isaiah 10:6Isaiah 13:5Isaiah 41:15Jeremiah 27:8Jeremiah 51:20–23
The passages, in Bible order (30)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 3:15
And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”
Commentary on Genesis 3:152 voices
He has therefore, in His work of recapitulation, summed up all things, both waging war against our enemy, and crushing him who had at the beginning led us away captives in Adam, and trampled upon his head, as thou canst perceive in Genesis that God said to the serpent, "And I will put enmity between thee and the woman, and between thy seed and her seed; He shall be on the watch for thy head, and thou on the watch for His heel."
Irenaeus· Against Heresies 5.21.1, 202Patristic
And I will put enmity between thee and the woman,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 15:1–19
Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD.
Commentary on 1 Samuel 15:1–192 voices
We said above that Amalek designates the vice of lust, which as it were licks, since it suggests pleasure by flattering. Progress in the way of life is therefore shown, in that above he is declared to have been struck by Saul, and now he is not simply commanded to be struck, but all his possessions to be destroyed. First indeed the teacher strikes him, when through his word it is brought about that chastity is maintained in the hearts and bodies of the converted.
Gregory the Dialogist· Commentary on 1 Kings, Book 6, Chapter 1, 604Patristic
Samuel also said unto Saul,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 7:14
I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.
Commentary on 2 Samuel 7:141 voice
So that you ought rather to desist from the love of strife, and repent before the great day of judgment come, wherein all those of your tribes who have pierced this Christ shall mourn as I have shown has been declared by the Scriptures.
Justin Martyr· Dialogue with Trypho, Chapter CXVIII, 165Patristic
- 2 Kings 9:6
So Jehu got up and went into the house, where the young prophet poured the oil on his head and declared, “This is what the LORD, the God of Israel, says: ‘I anoint you king over the LORD’s people Israel.
Commentary on 2 Kings 9:62 voices
And he arose, and went into the house,.... Into the inner chamber in it: and he poured the oil on his head, and said unto him, thus saith the Lord God of Israel, I have anointed thee king over the people of the Lord, even over Israel; for though they were fallen into idolatry, and from the pure worship of God, yet the Lord had still a right unto them, and as yet he had not wrote a "Loammi" Hos 1:9 upon them; and there were many among them which had not bowed the knee to Baal.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
"Then the prophet Elisha called a member of the company of prophets and said to him, 'Gird up your loins; take this flask of oil in your hand, and go to Ramoth-gilead.' " Here the Scripture reports the just sentence that befalls the house of …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 9:1-24, 373Patristic
- 2 Kings 9:7
And you are to strike down the house of your master Ahab, so that I may avenge the blood of My servants the prophets and the blood of all the servants of the LORD shed by the hand of Jezebel.
Commentary on 2 Kings 9:72 voices
"Then the prophet Elisha called a member of the company of prophets and said to him, 'Gird up your loins; take this flask of oil in your hand, and go to Ramoth-gilead.' " Here the Scripture reports the just sentence that befalls the house of …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 9:1-24, 373Patristic
And thou shalt smite the house of Ahab thy master,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 19:25
Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.
Commentary on 2 Kings 19:251 voice
Hast thou not heard long ago ... - Rather, Hast thou not heard, that from long ago I did this, from ancient times I fashioned it? etc. The former part of the verse refers to the secret divine decrees, whereby the affairs of this world are determined and ordered from the very beginning of things. Sennacheribs boasting, however, proved that he did not know this, that he did not recognize himself simply as Gods instrument - the rod of His anger Isa 10:5 - but regarded his victories as gained by his own strength and wisdom Isa 10:13.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 19:26
Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown.
Commentary on 2 Kings 19:261 voice
The weakness of the nations exposed to the Assyrian attacks was as much owing to the divine decrees as was the strength of the Assyrians themselves. The grass on the house tops - Compare the marginal reference. The vegetation on the flat roofs of Oriental houses is the first to spring up and the first to fade away.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Chronicles 22:7
Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.
Commentary on 2 Chronicles 22:71 voice
And the destruction of Ahaziah was of God by coming to Joram,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 33:14–30
For God speaks in one way and in another, yet no one notices.
Commentary on Job 33:14–302 voices
Thou contendest against Him, because He hath not replied to thee to all thy words. God will speak once, and will not repeat the same thing a second time. It is natural to the afflicted heart, when it beholds any thing going contrary to its wishes, to wish to gain an answer, if possible, by the voice of God, why things are in this way, and not in that: to consult God in this whole matter under debate, and to acquiesce on learning the meaning of His reply.
Gregory the Dialogist· Morals on the Book of Job, Book XXIII, 604Patristic
To refute the preceding words of Job which Eliud interpreted as having been spoken contentiously, Eliud shows that God does not necessarily have to answer every single word posed to him by man, but he speaks sufficiently to each one for his instruction, and so …
Thomas Aquinas· Commentary on Job, 1274Patristic
- Psalms 8:2
From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.
Commentary on Psalms 8:21 voice
David composed the eighth psalm with reference to Christ, speaking of his divine nature in the first verses of it, as the Lord Christ himself also testifies of it in the Gospel, when they strewed his way with branches and praised him with shouts of …
Cosmas Indicopleustes· The Christian Topography, Book 5, 550Patristic
- Psalms 17:13
Arise, O LORD, confront them! Bring them to their knees; deliver me from the wicked by Your sword,
Commentary on Psalms 17:131 voice
That sword will be the "word of God living and more active than any double edged sword," here in the place of a straight sword, which is entrusted to my spirit for driving out the enemies.
Eusebius of Caesarea· COMMENTARY ON PSALMS 17:13, 14, 339Patristic
- Psalms 17:14
from such men, O LORD, by Your hand— from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they leave their abundance to their children.
Commentary on Psalms 17:141 voice
Here the psalmist is not criticizing the children's food, as some would think (for those things that enter the mouth do not make a person unclean), but he regards those to whom God has given many offspring unwise when they leave behind them not excellence …
Hesychius of Jerusalem· LARGE COMMENTARY ON PSALMS 17:14, 450Patristic
- Isaiah 10:5
Woe to Assyria, the rod of My anger; the staff in their hands is My wrath.
Commentary on Isaiah 10:51 voice
(Verse 5 and following) Woe to Assyria, the rod of my anger, and the staff in their hands is my fury. I will send him against a deceitful nation, and I will command him against the people of my wrath, to take the spoil and seize the prey, and to tread them down like the mire of the streets. But he does not understand this, and his heart does not take it to heart, but his purpose is to destroy and cut off nations. For my princes are not also kings? Is not Charcamis like Chalanno, and Arphad like Emath?
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 10:6
I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets.
Commentary on Isaiah 10:62 voices
I will send him to a deceitful nation. Here he describes the one who is deserving of scourges, both as to the fault: a deceitful nation, because it does not keep its promise: all that the Lord has spoken, we will do (Exod 19:8); and …
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
(Verse 5 and following) Woe to Assyria, the rod of my anger, and the staff in their hands is my fury. I will send him against a deceitful nation, and I will command him against the people of my wrath, to take the spoil and seize the prey, and to tread them down like the mire of the streets. But he does not understand this, and his heart does not take it to heart, but his purpose is to destroy and cut off nations. For my princes are not also kings? Is not Charcamis like Chalanno, and Arphad like Emath?
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 13:5
They are coming from faraway lands, from the ends of the heavens— the LORD and the weapons of His wrath— to destroy the whole country.
Commentary on Isaiah 13:52 voices
(Verse 5) The voice of the multitude on the mountains is like the voice of populous nations, the sound of gathered kings of nations. This place is understood in three ways. First, that with a raised sign on a rural mountain, a multitude of nations may come, and they themselves, being situated on the mountains, are divided into two, namely, peoples and kings, disciples and teachers, of whom the Savior spoke in the Gospel: Many will come from the east and west and recline at table with Abraham and Isaac and Jacob in the kingdom of heaven (Matthew 8:11).
Jerome· Commentary on Isaiah, 420Patristic
(Verse 4, 5.) The voice of the multitude on the mountains, like the voice of many people: the sound of the gathered kings of nations. The Lord of hosts has commanded the forces of war to come from afar, from the top of the heavens. The Lord and His vessels of fury, to destroy all the earth.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 41:15
Behold, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff.
Commentary on Isaiah 41:151 voice
(Verses 15-16) I have made you like a new threshing sledge, with sharp teeth. You will crush the mountains and reduce them to dust; you will make them like fine dust. You will scatter them to the wind, and a whirlwind will blow them away. Then you will rejoice in the Lord; you will glory in the Holy One of Israel.
Jerome· Commentary on Isaiah, 420Patristic
Show the other 14 passages, book by book ▾
Jeremiah2
Matthew2
John1
1 Corinthians1
1 Thessalonians1
1 Timothy2
James1
