From Nave’s Topical Bible
Achbor
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Father of King Baal-hananGenesis 36:391 Chronicles 1:49
- 2. Or ABDON. One of Josiah's courtiers2 Kings 22:142 Chronicles 34:20
- 3. Father of ElnathanJeremiah 26:22Jeremiah 36:12Jeremiah 36:25
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 36:39
When Baal-hanan son of Achbor died, Hadad reigned in his place. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab.
Commentary on Genesis 36:392 voices
And Baalhanan the son of Achbor died,.... About A. M.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
These are the names - Observe here, 1. That only the names of Esau's sons and grand-sons are recorded: not their history, for it is the church that Moses preserves the records of, not of those that were without. The elders only that lived by faith obtained a good report.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 2 Kings 22:14
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.
Commentary on 2 Kings 22:142 voices
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went down to Huldah the prophetess,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Huldah - The king's earnest affection required great haste; and she was in Jerusalem, which is therefore noted in the following part of the verse, when Jeremiah might at this time be at Anathoth, or in some more remote part of the kingdom; and the like may be said of Zephaniah, who also might not be a prophet at this time, though he was afterward, in the days of Josiah.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 Chronicles 1:49
When Shaul died, Baal-hanan son of Achbor reigned in his place.
Commentary on 1 Chronicles 1:491 voice
Adam was the common father of our flesh, Abraham the common father of the faithful. By the breach which the former made of the covenant of innocency, we were all made miserable; by the covenant of grace made with the latter, we all are, or may be, made happy. We all are, by nature, the seed of Adam, branches of that wild olive.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Chronicles 34:20
and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king:
- Jeremiah 26:22
Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men.
Commentary on Jeremiah 26:222 voices
And Jehoiakim sent men into Egypt,.... To seek for him; and to require the delivery of him upon being found: namely, Elnathan the son of Achbor; the father of this man very probably is the same we read of in Josiah's time, 2Ki 22:12; who is called Abdon in 2Ch 34:20; and certain men with him, into Egypt; to assist him in taking him, whose names are not mentioned; Elnathan's is, as being the principal, and to fix an eternal infamy upon him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
This explains the readiness with which he got the Egyptians to give up Urijah to him, when that prophet had sought an asylum in Egypt. Urijah was faithful in delivering his message, but faulty in leaving his work, so God permitted him to lose his life, while Jeremiah was protected in danger. The path of duty is often the path of safety.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 36:12
he went down to the scribe’s chamber in the king’s palace, where all the officials were sitting: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.
Commentary on Jeremiah 36:122 voices
Then he went down into the king's house,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The scribes chamber - The chancery in which the kings business was conducted. Probably Elishama was one of the principal scribes of the host Jer 52:25, i. e., the secretary of state for war. The business which had brought together all the princes would have reference to the Chaldaean war.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 36:25
Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.
Commentary on Jeremiah 36:252 voices
The "nevertheless" aggravates the king's sin; though God would have drawn him back through their intercession, he persisted: judicial blindness and reprobation!
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Nevertheless, Elnathan, and Delaiah, and Gemariah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
