MANNAFEST

Hebrew Roots · letter 14 of 22

Nun

The disputed sign — and the letter with a verse missing.

Sounds like

n

Its number

50

Its name means

nun

Final form

ן

Nun is the alphabet's honest argument. Two serious readings of its origin, a serpent and a fish, have both been defended by working scholars, and neither has won. That is worth saying out loud on a subject where most of the internet sounds certain.

But nun's real fame is a hole in a psalm. Psalm 145 walks the alphabet one verse per letter — and in the Hebrew text used by every English Bible on this site, the nun verse is not there. Verse 13 is mem's; verse 14 is samek's. Something is missing in between, and you can see it with your finger.

Nun is also the letter Israel's scribes marked up most. Nine of them are printed backwards in the standard Hebrew Bible. One of them is raised above the line in Judges to hide, and preserve, an embarrassment. These are not theories; they are marks in the manuscripts that copyists carried forward for two thousand years rather than quietly fixing.

Where Scripture itself plays with this letter

Everything in this band is checkable — something the biblical text or the manuscripts that carry it demonstrably do with this letter.

The missing nun of Psalm 145

Between "Thy kingdom is an everlasting kingdom" (verse 13, mem's verse) and "Jehovah upholdeth all that fall" (verse 14, samek's verse), the alphabet skips nun. The traditional Hebrew text has no nun verse, and the KJV, ASV and Berean Standard Bible all follow it and leave the gap. But three ancient witnesses supply one: the Dead Sea Scrolls copy of the Psalms, the Greek Old Testament, and the Syriac all read "Faithful is the LORD in all his words, and gracious in all his works." The Talmud already knew the verse was missing and offered a reason — nun begins naphla, "fallen," the first word of Amos's lament that the virgin of Israel is fallen, and David would not put a downfall into a psalm of praise. The case for the traditional text is just as checkable: the supplied verse is nearly a duplicate of verse 17, which is exactly what a copyist filling a gap would produce. This is the best text-critical lesson in the Bible, and it fits in one finger-trace down a page.

The nine backwards nuns

Nine nun characters in the Hebrew Bible are printed reversed, and most of them come in a pair, one before and one after the two verses about the ark setting out: "Rise up, O Jehovah, and let thine enemies be scattered." The scribes were flagging a passage as, in effect, out of its place — brackets in a text that had no brackets. More of them are scattered in Psalm 107. Whatever the reason was, the Masoretes did not remove the marks; they preserved them, and printed Hebrew Bibles still carry them today.

The raised nun that changed a grandfather's name

Judges ends with a shrine at Dan and a hired priest, and the text names him: Jonathan, son of Gershom, son of Manasseh. Except that in the manuscripts the nun of Manasseh is written suspended — raised above the line, out of the row. Take it out and the name is Moses. The scribes could not bring themselves to write plainly that the priest of an idol shrine was Moses's own grandson, so they lifted one letter above the line — and by lifting it rather than replacing it, they left both readings visible for anyone who looked. It is the most human mark in the Hebrew Bible.

Words that begin here

How readers have meditated on this letter

What follows is devotional reading — meaning laid on top of the sign by readers who loved it, not a fact about what Hebrew words mean. It is carried here because it is old, beautiful, and genuinely part of how this letter has been received. It is kept behind this door so nobody mistakes it for grammar.

The fallen, and the God who upholds thema devotional reading

The Talmud's own explanation of the missing verse ends where the psalm goes next. Nun would have begun the word "fallen," and David would not write a fall into a praise psalm — but, the passage continues, he supported the fallen anyway in the very next line: "Jehovah upholdeth all that fall." That is verse 14, samek's verse, standing exactly where the gap is. Preachers Jewish and Christian have found that ordering irresistible, and it is worth being clear about what is fact and what is reading: the adjacency is a fact of the Hebrew text; the meaning drawn from it is a homily, and an ancient one.

Read this way by: b. Berakhot 4b (English: Rodkinson tr., 1903, public domain), read in Jewish and Christian preaching on Psalm 145

Fish, seed, and continuationa devotional reading

The devotional word-picture stream reads nun as a fish or a seed, and so as life, offspring, and what keeps going. The difficulty here is sharper than usual: this is the one letter where the sign itself is disputed, so a reading built on the fish is a reading built on the losing half of an unsettled argument — and it would have to be rebuilt from scratch if the serpent reading is right. Carried because it is widely taught, and labeled because that is what integrity requires.

Read this way by: The modern "Hebrew word pictures" devotional stream (Frank Seekins; Jeff A. Benner) — named, not endorsed

Where this letter leads

Sources: C. D. Ginsburg, Introduction to the Massoretico-Critical Edition of the Hebrew Bible (London, 1897) — the inverted nuns, the suspended nun of Judges 18:30 · J. A. Sanders, The Psalms Scroll of Qumrân Cave 11 (11QPsa), Discoveries in the Judaean Desert IV (Oxford, 1965) — the nun verse in the Dead Sea Scrolls · The Septuagint, tr. Sir Lancelot C. L. Brenton (1851, public domain) — Psalm 144 (LXX numbering) · The Babylonian Talmud, Berakhot 4b, tr. Michael L. Rodkinson (1903, public domain) · Alan H. Gardiner, "The Egyptian Origin of the Semitic Alphabet," Journal of Egyptian Archaeology 3 (1916) · C. H. Spurgeon, The Treasury of David, on Psalm 119:105-112 and on Psalm 145 Every cited work — the sources registry →