Justice and righteousness
The book's keyword pair. Prosperity without justice is covenant treason; sacrifices without righteousness are noise in the LORD's ears.
Old Testament · Book 30 of 66
A herdsman of Tekoa sent north to Bethel — a shepherd-prophet preaching judgment on a prosperous, comfortable, oppressive society. ‘Let justice roll down.’
“But let judgment run down as waters, and righteousness as a mighty stream.”
Damascus, Gaza, Tyre, Edom, Ammon, Moab — then Judah — then Israel. The rhetorical net tightens until it catches the audience.
The cows of Bashan, the summer-house-and-winter-house wealthy, those who drink wine in bowls — comfortable Israel indicted.
Locusts, fire, plumb line, summer fruit, the LORD at the altar. Amaziah the priest expels Amos from Bethel; the book ends with the tabernacle of David raised up (9:11, cited in Acts 15:16).
Each section is one focused part of Amos — purpose, key movements, key verses, Christ-in-this-section. Roughly five minutes each.
The book's keyword pair. Prosperity without justice is covenant treason; sacrifices without righteousness are noise in the LORD's ears.
Amos is the first to warn that the day the comfortable long for will be ‘darkness, and not light’ (5:18).