Revelation 13:18 KJV — MannaFest

Revelation 13:18

Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

KJV

Parallel translations

4 additional translations

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ASV

Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.

WEB

Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.

YLT

Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is six hundred and sixty six.

DBT

Here is wisdom. He that has understanding let him count the number of the beast: for it is a man's number; and its number [is] six hundred [and] sixty-six.

About this book

New Testament

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Revelation — John on Patmos sees the Lamb who was slain enthroned, the scroll opened, Babylon fallen, and the new Jerusalem descending. The canon's capstone — and its most interpretively contested book.

Author: John (traditional — apostle of Jesus; same author as the Fourth Gospel). Some modern critical scholarship distinguishes ‘John of Patmos’ from the apostle; site defaults to traditional attribution
Date: Late-date c. AD 95–96 under Domitian (Irenaeus, mainstream traditional); early-date c. AD 65–68 under Nero (required by most preterist readings). Site surfaces both

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Commentary voices

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Cross-references

14 verses on the floor

Revelation 15:2
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
Revelation 17:9
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
Revelation 21:17
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Daniel 12:10
Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Revelation 1:3
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Show all 14 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

Cross-references

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Voices3

On this verse

Draft selections — awaiting the founder’s edit.

The "mark" (Greek, "charagma") and "name" are one and the same. The first two radical letters of Christ (Greek, "Christos"), Ch and R, are the same as the first two of charagma, and were the imperial monogram of Christian Rome.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

And as many as will not worship - When it is required of them; as it will be of all that buy or sell. Shall be killed - By this the Pope manifests that he is antichrist, directly contrary to Christ. It is Christ who shed his own blood; it is antichrist who sheds the blood of others.

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

Let him that hath understanding - Which is a gift of God, subservient to that wisdom. Count the number of the wild beast - Surely none can be blamed for attempting to obey this command. For it is the number of a man - A number of such years as are common among men.

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

Connections1

Where this verse connects

Gematria Historical featured/nero-666
ELS DRAWER contrast anchor (Tier A). 666 = Nero Caesar (nrwn qsr); 616 variant (P115, known to Irenaeus) = nrw qsr; one solution explains both readings. Authorial, INVITED gematria ('let him calculate') - the foil that lets the reader feel how different the Tier-B ELS claims are.
Bauckham, The Climax of Prophecy (1993); P115 (Oxyrhynchus)

On this verse

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Original language

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Words5

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

G18359× in canon G70618× in canon G234246× in canon G467851× in canon G560261× in canon

◈Equidistant Letter Sequences (ELS)contested · tier B

Registry of contested ELS/Torah-code claims. Document, never adjudicate. Every entry pairs claim + strongest refutation. Connections are DOCUMENTATION anchors into contested drawers, never endorsed connection rows. Hays rubric does not apply to statistical ELS claims (category error); it applies only to the one interpretive entry (Genesis-5 name-meanings). - **verse:gen.1.1** — WRR 1994 famous-rabbis experiment ran on Genesis (Koren text), p approx 1/62,500; anchors Genesis to the registry entry with the MBBK 1999 refutation and Aumann 2004 committee. Documentation, not endorsement. _(source: Witztum, Rips, Rosenberg, Statistical Science 9(3):429-438 (1994); McKay et al., Statistical Science 14(2):150-173 (1999))_ - **verse:gen.1.1** — Weissmandl: every 50th letter from the first taw of Genesis spells TORH, with a parallel 50-interval TORH near the start of Exodus. A historically real OBSERVATION, never proof; short-word ELSs are mathematically trivial. _(source: Weissmandl (posthumous); Chabad, 'The Purim Code')_ - **verse:isa.53.1** — Rambsel (1996) and Jeffrey (1996) claimed a Yeshua ELS cluster in Isaiah 53; anchors Isaiah 53 to the registry entry pairing the claim with Thomas 1997 and Ingermanson 1999 (the 4-letter string is dense everywhere; no evidential weight). Documentation, not endorsement. _(source: David E. Thomas, Skeptical Inquirer 21(6) (1997); Randall Ingermanson, Who Wrote the Bible Code? (1999))_ - **verse:deu.1.1** — Drosnin's flagship 'Yitzhak Rabin' assassination grid is drawn from the Torah's Deuteronomy stretch; anchors it to the registry entry with Rips's public repudiation of Drosnin and McKay's Moby Dick control grids. Anchored to the book, not a pinned verse, to avoid asserting an unverified coordinate. _(source: Michael Drosnin, The Bible Code (Simon & Schuster, 1997); McKay, users.cecs.anu.edu.au/~bdm/dilugim/moby.html)_ - **verse:rev.13.18** — CONTRAST ANCHOR (Tier A). 666 = Nero Caesar (nrwn qsr); 616 variant (P115, known to Irenaeus) = nrw qsr; one solution explains both readings, majority academic view. Authorial, INVITED gematria ('let him calculate') - the foil that lets the reader feel how different the Tier-B ELS claims are. _(source: Bauckham, The Climax of Prophecy (1993); P115 (Oxyrhynchus); Luther Seminary faculty article on 616)_ - **verse:psa.119.1** — CONTRAST ANCHOR (Tier A). Psalm 119's 22x8 alphabetic acrostic is a pattern you can SEE - verifiable by any reader with an alphabet, no statistics, plainly authorial. The 'see vs persuade' teaching line hangs on placing this beside the ELS entries. _(source: The text itself; Tyndale House, 'The ABCs of Hebrew Acrostic Poems')_ - **verse:psa.145.13** — CONTRAST ANCHOR (Tier A) + text-criticism showcase. Masoretic Psalm 145 skips the nun verse; 11QPsa (Dead Sea Scrolls), LXX, and Syriac supply it - a REAL letter-pattern with a live manuscript story, the honest counterpoint to invisible-until-an-algorithm ELS claims. _(source: 11QPsa; Seforim Blog, 'The Missing Nun Verse in Ashrei')_ - **verse:gen.5.1** — Missler's 'gospel in the genealogy' (Adam-to-Noah name-meanings read as a redemption sentence). An INTERPRETIVE reading, so it takes a Hays note (unlike the statistical ELS entries): availability yes, volume low, history-of-interpretation modern not ancient, satisfaction undercut by disputed glosses (Methuselah, Mahalalel, Jared). Present as devotional observation with etymological caveats visible. _(source: Missler, Cosmic Codes (cite-only); standard Hebrew lexica for the contested glosses)_

The critique, at full strength

Critiques documented per entry in the lens brief (both Statistical Science papers, Allis 1944, Faulkner 1998/2013, edition-sensitivity data) — see the atlas brief; refine per-claim entries in the editor.

Full registry →

◈Gematriacontested · tier B

- **verse:rev.13.18** — TIER-A historical-mainstream. 666 = Nero Caesar: Greek Neron Kaisar transliterated to Hebrew consonants nrwn qsr (50+200+6+50+100+60+200) = 666; the well-attested 616 variant (P115, Oxyrhynchus 3rd c.; known to Irenaeus, Against Heresies 5.30.1 c. AD 180) = the Latin spelling nrw qsr = 616, and one solution explains both readings. Majority critical view (Fritzsche/Benary/Hitzig/Reuss 1830s -> Bauckham -> Aune). Hays: availability (Hebrew-literate audience), historical plausibility (Nero the persecutor + redivivus legend), history of interpretation, satisfaction (accounts for 666 AND 616). tier=historical; majority-not-unanimous. _(source: Richard Bauckham, The Climax of Prophecy (T&T Clark, 1993) ch.8; David Aune, Revelation 6-16 (WBC 52B, 1998); Rev 13:18 (KJV/WEB/ASV, PD))_ - **verse:rev.13.18** — TIER-A. The Nero gematria and the eighth-king riddle ('the beast that was, and is not, and is to come... an eighth', 17:11) point at the same figure via the Nero redivivus expectation. Hays: thematic coherence, historical plausibility (redivivus legend is 1st-c. attested). tier=historical (Nero frame); redivivus linkage well-attested but interpretive. _(source: Bauckham, The Climax of Prophecy (1993); Aune, Revelation 17-22 (WBC 52C, 1998); Rev 17:11 (KJV/WEB/ASV))_ - **verse:gen.14.14** — TIER-A documented tradition. Rabbinic gematria (b. Nedarim 32a; Genesis Rabbah 43:2) reads Abraham's 318 servants as Eliezer alone: aleph-lamed-yod-ayin-zayin-resh = 1+30+10+70+7+200 = 318; Eliezer of Damascus is named two verses later (15:2). Checkable in the floor letter-data. Hays: history of interpretation (Talmudic), availability, satisfaction (name-value matches the count). tier=historical; present as 'what the rabbis did', NOT 'what Moses encoded'. _(source: b. Nedarim 32a (Sefaria); Genesis Rabbah 43:2; Theopolis Institute, 'Abram's 318 Men' (theopolisinstitute.com); Gen 14:14/15:2 (KJV/WEB/ASV))_ - **verse:gen.14.14** — TIER-A patristic interpretation. Epistle of Barnabas 9:7-8 (c. AD 70-130) reads 318 in Greek numerals as TIH: IH (18) = first two letters of IESOUS (Jesus), T (300) = shape of the cross -- the earliest Christian gematria on record. Hays: history of interpretation (2nd-c. Christian), historical plausibility; satisfaction weak (depends on the Greek numeral convention, not the Hebrew text). tier=historical as attributed interpretation; explicit caveat that it is a USE of the number, not authorial/Mosaic intent. _(source: Epistle of Barnabas 9:7-8 (earlychristianwritings.com, PD); Theopolis Institute, 'Abram's 318 Men')_ - **verse:mat.1.17** — TIER-A authorial device. Matthew's 3x14 pivots on David (named 1:6); David D-W-D = 4+6+4 = 14 is the leading explanation of the schematic count, with three kings (Ahaziah/Joash/Amaziah) and Jehoiakim omitted to hold the 14s (checkable against 1 Chr 3). Hays: volume (number thrice-stated), thematic coherence (genealogy of 'the son of David'), history of interpretation. tier=historical device; the David-gematria REASON flagged as leading-but-contested. _(source: W. D. Davies & Dale C. Allison, Matthew Vol.1 (ICC, 1988) on 1:17; Matt 1:1-17 / 1 Chr 3 (KJV/WEB/ASV))_ - **concept:gematria** — TIER-A framing / the honesty rail. In its own tradition gematria is derash (homiletic decoration), ranked below peshat (plain sense); Baraita of 32 Rules lists it among the middot. 'The secret things belong to the LORD... but the things revealed belong to us and our children' anchors the doctrine that meaning rests on the plain text and hidden numeric layers carry no doctrine. tier=historical framing. _(source: Baraita of 32 Rules; Encyclopaedia Judaica 'Gematria' (encyclopedia.com); Deut 29:29 (KJV/WEB/ASV))_ - **verse:gen.1.1** — TIER-C speculative-modern -- SHIP ONLY WITH CRITIQUE. CLAIM (Vernon Jenkins): Masoretic letter-value of Gen 1:1 = 2701 = 37x73, the 73rd triangular number, drawable as a triangle; 37/73 mirror primes (true, verifiable arithmetic). CRITIQUE: look-elsewhere effect at maximum -- unlimited 'remarkable' properties (triangular/hexagonal/star/prime-mirror/digit-sum), no pre-registered failure condition, no control corpus, no peer review; the same figurate 'miracles' appear on secular sentences. Edition-sensitive (Koren vs Leningrad). tier=speculative; real number, real geometry, unreal inference. NOT for the reading rail. _(source: Vernon Jenkins, 'Aspects of a Miracle' (whatabeginning.com); critique -- codes-numerics brief section 5; CARM, 'Genesis 1:1 and gematria' (carm.org))_ - **verse:rev.13.18** — TIER-C critique entry (the inoculating counter-example). The 'number -> modern name = 666' method has 'identified' dozens of Antichrists across the centuries: Vicarius Filii Dei (the papacy), Luther, Napoleon, Kaiser Wilhelm, Hitler, Kissinger, Reagan, Gorbachev, and more. A method that fits forty different answers is the problem, not the evidence. tier=speculative; present as the teaching tool that separates historical gematria (what ancient readers DID) from modern numerology (number -> new revelation). _(source: codes-numerics brief section 4.2; Encyclopaedia Judaica 'Gematria'; standard Revelation commentaries surveying the identification history)_ - **verse:jhn.21.11** — TIER-C -- SHIP ONLY WITH CRITIQUE. CLAIM: the 153 fish have drawn gematria/figurate readings for millennia -- Augustine: 153 = triangular number of 17 (1+2+...+17, verifiable); Theomatics (Del Washburn): 'fish' phrases cluster near 153. CRITIQUE: flexible phrase boundaries + tolerance windows make such clustering unremarkable and it is reproduced in secular text (Glasser). tier=speculative; present the ancient figurate observation as a checkable curiosity, the Theomatic inference with its control-text refutation. _(source: Augustine, Tractates on John 122; Del Washburn, Theomatics (1977); critique -- codes-numerics brief section 3; Jhn 21:11 (KJV/WEB/ASV))_ - **verse:est.5.4** — TIER-C -- SHIP ONLY WITH CRITIQUE. CLAIM: Bullinger (Companion Bible App.60) finds initial/final letters of four phrases spelling YHWH forwards/backwards in Esther, a book that never names God. CRITIQUE: the letters are where he says, but the SELECTION of which four phrases (out of thousands) is post-hoc; acrostic-adjacent, not gematria proper, not demonstrable. tier=speculative; present as devotional curiosity with the selection-effect caveat visible. _(source: E. W. Bullinger, Companion Bible Appendix 60 (PD); critique -- codes-numerics brief section 7.2; Esther (KJV/WEB/ASV))_

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

REV 13:18REV 1:3 LUK 11:28
REV 13:18REV 1:3 REV 22:10
REV 13:18REV 1:3 ROM 13:11
REV 13:18DAN 12:10 HOS 14:9
Reached by 2 independent paths from here.
REV 13:18REV 1:3 1PE 4:7
REV 13:18REV 1:3 PRO 8:34
REV 13:18DAN 12:10 REV 22:11
REV 13:18REV 15:2 REV 4:6

The whole web at once: see the Arc.

Where the connections lead

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