Matthew 1:17 KJV — MannaFest

Matthew 1:17

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

KJV

Parallel translations

4 additional translations

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ASV

So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.

WEB

In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.

YLT

All the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

DBT

All the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.

About this book

New Testament

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Matthew — The Gospel of the promised King. Five discourses punctuate the narrative; roughly sixty-five Old Testament citations bind the story to the prophets.

Author: Matthew (Levi), a former tax collector called by Jesus
Date: c. AD 50–60

Book overview →Read full book →Read chapter 1 →

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Commentary voices

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Go deeper1

Featured studies on this verse

Featured study
The Genealogies of ChristMatthew's genealogy — three sets of fourteen, gematria of David.

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Cross-references

6 verses on the floor

Matthew 1:11–12
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
2 Kings 24:14
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
Matthew 11:2
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Mark 15:32
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Jeremiah 27:20
Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

Show all 6 cross-references ▾

John 1:41

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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Voices3

On this verse

Draft selections — awaiting the founder’s edit.

The words of the wise are heard in quiet. Christ himself shall not strive nor cry. Christian love and Christian prudence will hide a multitude of sins, and great ones, as far as may be done without having fellowship with them.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

It will be observed that the last of the three divisions of fourteen appears to contain only thirteen distinct names, including Jesus as the last. LANGE thinks that this was meant as a tacit hint that Mary was to be supplied, as the thirteenth link of the last chain, as it is impossible to conceive that the Evangelist could have made any mistake in the matter.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

And with it the goodness of the Lord which runs from generation to generation, the common hope of parents and children. Of those who formerly lived upon earth, and perhaps made the most conspicuous figure, how many are there whose names are perished with them? How many, of whom only the names are remaining?

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

Connections2

Where this verse connects

Literary Structure fourteen generations
Matthew's 3x14 telescopes generations (Ahaziah/Joash/Amaziah dropped Matt 1:8 vs 1 Chr 3:11-12); '14' read as gematria for David.
Matt 1:17; 1 Chr 3:11-12
Gematria Authorial Matthew 1:6
David D-W-D = 4+6+4 = 14 is the leading explanation of the 3x14 count (David named 1:6), with kings omitted to hold the 14s. Flagged leading-but-contested; derash-below-peshat rail printed.
Davies & Allison Matthew Vol.1 on 1:17 (cite-only); Matt 1:1-17 / 1 Chr 3 (PD)

On this verse

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Words6

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

G33504× in canon G11805× in canon G89712× in canon G107443× in canon G113859× in canon G1173× in canon

◈Panin heptadic numericscontested · tier C

Registry lens: named heptadic/gematria claims cataloged as PROPOSALS with their strongest critique cited beside each. Tier C throughout (never survived peer review; selection-effect). Tier-A kernel (seven as genuine biblical structural theme) kept physically separate so it never launders Tier-C material. Nothing here endorses a claim; present, attribute, let the reader weigh. Builds on settled codes-numerics brief (Panin S2, Jenkins S5). - **verse:gen.1.1** — Genesis 1:1 genuinely has 7 Hebrew words and 28 (=4x7) letters; seven is a real, visible, author-intended biblical structural theme (creation week). Confident Tier-A; kept separate from Panin's statistical layer. _(source: Floor TAHOT (computable) verified 2026-07-21; settled codes brief S2.3; Hays: recurrence + thematic coherence)_ - **verse:gen.1.1** — The whole registry entry: true counts + true 2701=37x73 triangle rendered, THEN a live counter-demo generating 'amazing sevens' from arbitrary text (Allis made tactile), THEN Allis cited, THEN the honest landing. _(source: Floor computation; Allis 1944 (cite-only); settled brief S2, S5)_ - **verse:gen.1.1** — Jenkins pairs the two 'In the beginning' verses geometrically (Gen 1:1=2701=73rd triangular drawn as a triangle; John 1:1 Greek forming a trapezium beneath). Register as a claim WITH the look-elsewhere critique attached in-view. _(source: whatabeginning.com; 777codes.com; critique settled brief S5.2; Hays: thematic coherence applies (real 'In the beginning' echo) but availability/historical-plausibility of an intended figurate cipher fails)_ - **verse:mat.1.1** — Panin's Matthew-genealogy heptads (72 vocab words; 49=7x7 in vv1-11; 28=7x4 vowel-initial; 21=7x3 consonant-initial; gematria 42364=7x6052; 90 forms=54075=7x7725). Register as claims; attach Allis feature-selection critique; re-count from floor. _(source: Missler 1995 (cite-only); Panin; Allis 1944 critique)_ - **verse:mat.1.17** — The honest mainstream counterpart: Matthew 1:17's 3x14 (=6x7) generations plausibly keyed to David's gematria (dwd=14) — real, author-intended, openly-visible numerology beside Panin's invisible-until-counted kind. _(source: Settled codes brief S4.1; Davies & Allison Matthew (cite-only); Hays: historical plausibility + history of interpretation)_ - **verse:gen.1.1** — The sevenfold structure opening creation runs to consummation: Revelation's seven spirits, churches, seals/trumpets/bowls. Legitimate canonical-structural theme (visible, author-intended); must stay separate from Panin's statistical layer. _(source: Text-visible; settled brief S4.1; Hays: recurrence + thematic coherence)_ - **verse:gen.1.1** — States the site's dividing line: an acrostic is visible (verify with an alphabet, no statistic); a heptad/geometry claim is invisible without an algorithm and stands or falls on statistics — where it has fallen. _(source: Settled brief S7.3)_ - **word:g2424** — ANTI-CONNECTION for IA firewalling: register the MAINSTREAM historical gematria (Barnabas 9:8 reading Abraham's 318 men as cross+Jesus; Nero/666-616) SEPARATELY from Panin so Tier-C never borrows Tier-A credibility by proximity. _(source: Settled brief S4.1 (Barnabas 9:8; Rev 13:18 scholarship); Hays: history of interpretation (as reader-practice, not authorial encoding))_

The critique, at full strength

Critiques documented per entry in the lens brief (both Statistical Science papers, Allis 1944, Faulkner 1998/2013, edition-sensitivity data) — see the atlas brief; refine per-claim entries in the editor.

Full registry →

◈Gematriacontested · tier B

- **verse:rev.13.18** — TIER-A historical-mainstream. 666 = Nero Caesar: Greek Neron Kaisar transliterated to Hebrew consonants nrwn qsr (50+200+6+50+100+60+200) = 666; the well-attested 616 variant (P115, Oxyrhynchus 3rd c.; known to Irenaeus, Against Heresies 5.30.1 c. AD 180) = the Latin spelling nrw qsr = 616, and one solution explains both readings. Majority critical view (Fritzsche/Benary/Hitzig/Reuss 1830s -> Bauckham -> Aune). Hays: availability (Hebrew-literate audience), historical plausibility (Nero the persecutor + redivivus legend), history of interpretation, satisfaction (accounts for 666 AND 616). tier=historical; majority-not-unanimous. _(source: Richard Bauckham, The Climax of Prophecy (T&T Clark, 1993) ch.8; David Aune, Revelation 6-16 (WBC 52B, 1998); Rev 13:18 (KJV/WEB/ASV, PD))_ - **verse:rev.13.18** — TIER-A. The Nero gematria and the eighth-king riddle ('the beast that was, and is not, and is to come... an eighth', 17:11) point at the same figure via the Nero redivivus expectation. Hays: thematic coherence, historical plausibility (redivivus legend is 1st-c. attested). tier=historical (Nero frame); redivivus linkage well-attested but interpretive. _(source: Bauckham, The Climax of Prophecy (1993); Aune, Revelation 17-22 (WBC 52C, 1998); Rev 17:11 (KJV/WEB/ASV))_ - **verse:gen.14.14** — TIER-A documented tradition. Rabbinic gematria (b. Nedarim 32a; Genesis Rabbah 43:2) reads Abraham's 318 servants as Eliezer alone: aleph-lamed-yod-ayin-zayin-resh = 1+30+10+70+7+200 = 318; Eliezer of Damascus is named two verses later (15:2). Checkable in the floor letter-data. Hays: history of interpretation (Talmudic), availability, satisfaction (name-value matches the count). tier=historical; present as 'what the rabbis did', NOT 'what Moses encoded'. _(source: b. Nedarim 32a (Sefaria); Genesis Rabbah 43:2; Theopolis Institute, 'Abram's 318 Men' (theopolisinstitute.com); Gen 14:14/15:2 (KJV/WEB/ASV))_ - **verse:gen.14.14** — TIER-A patristic interpretation. Epistle of Barnabas 9:7-8 (c. AD 70-130) reads 318 in Greek numerals as TIH: IH (18) = first two letters of IESOUS (Jesus), T (300) = shape of the cross -- the earliest Christian gematria on record. Hays: history of interpretation (2nd-c. Christian), historical plausibility; satisfaction weak (depends on the Greek numeral convention, not the Hebrew text). tier=historical as attributed interpretation; explicit caveat that it is a USE of the number, not authorial/Mosaic intent. _(source: Epistle of Barnabas 9:7-8 (earlychristianwritings.com, PD); Theopolis Institute, 'Abram's 318 Men')_ - **verse:mat.1.17** — TIER-A authorial device. Matthew's 3x14 pivots on David (named 1:6); David D-W-D = 4+6+4 = 14 is the leading explanation of the schematic count, with three kings (Ahaziah/Joash/Amaziah) and Jehoiakim omitted to hold the 14s (checkable against 1 Chr 3). Hays: volume (number thrice-stated), thematic coherence (genealogy of 'the son of David'), history of interpretation. tier=historical device; the David-gematria REASON flagged as leading-but-contested. _(source: W. D. Davies & Dale C. Allison, Matthew Vol.1 (ICC, 1988) on 1:17; Matt 1:1-17 / 1 Chr 3 (KJV/WEB/ASV))_ - **concept:gematria** — TIER-A framing / the honesty rail. In its own tradition gematria is derash (homiletic decoration), ranked below peshat (plain sense); Baraita of 32 Rules lists it among the middot. 'The secret things belong to the LORD... but the things revealed belong to us and our children' anchors the doctrine that meaning rests on the plain text and hidden numeric layers carry no doctrine. tier=historical framing. _(source: Baraita of 32 Rules; Encyclopaedia Judaica 'Gematria' (encyclopedia.com); Deut 29:29 (KJV/WEB/ASV))_ - **verse:gen.1.1** — TIER-C speculative-modern -- SHIP ONLY WITH CRITIQUE. CLAIM (Vernon Jenkins): Masoretic letter-value of Gen 1:1 = 2701 = 37x73, the 73rd triangular number, drawable as a triangle; 37/73 mirror primes (true, verifiable arithmetic). CRITIQUE: look-elsewhere effect at maximum -- unlimited 'remarkable' properties (triangular/hexagonal/star/prime-mirror/digit-sum), no pre-registered failure condition, no control corpus, no peer review; the same figurate 'miracles' appear on secular sentences. Edition-sensitive (Koren vs Leningrad). tier=speculative; real number, real geometry, unreal inference. NOT for the reading rail. _(source: Vernon Jenkins, 'Aspects of a Miracle' (whatabeginning.com); critique -- codes-numerics brief section 5; CARM, 'Genesis 1:1 and gematria' (carm.org))_ - **verse:rev.13.18** — TIER-C critique entry (the inoculating counter-example). The 'number -> modern name = 666' method has 'identified' dozens of Antichrists across the centuries: Vicarius Filii Dei (the papacy), Luther, Napoleon, Kaiser Wilhelm, Hitler, Kissinger, Reagan, Gorbachev, and more. A method that fits forty different answers is the problem, not the evidence. tier=speculative; present as the teaching tool that separates historical gematria (what ancient readers DID) from modern numerology (number -> new revelation). _(source: codes-numerics brief section 4.2; Encyclopaedia Judaica 'Gematria'; standard Revelation commentaries surveying the identification history)_ - **verse:jhn.21.11** — TIER-C -- SHIP ONLY WITH CRITIQUE. CLAIM: the 153 fish have drawn gematria/figurate readings for millennia -- Augustine: 153 = triangular number of 17 (1+2+...+17, verifiable); Theomatics (Del Washburn): 'fish' phrases cluster near 153. CRITIQUE: flexible phrase boundaries + tolerance windows make such clustering unremarkable and it is reproduced in secular text (Glasser). tier=speculative; present the ancient figurate observation as a checkable curiosity, the Theomatic inference with its control-text refutation. _(source: Augustine, Tractates on John 122; Del Washburn, Theomatics (1977); critique -- codes-numerics brief section 3; Jhn 21:11 (KJV/WEB/ASV))_ - **verse:est.5.4** — TIER-C -- SHIP ONLY WITH CRITIQUE. CLAIM: Bullinger (Companion Bible App.60) finds initial/final letters of four phrases spelling YHWH forwards/backwards in Esther, a book that never names God. CRITIQUE: the letters are where he says, but the SELECTION of which four phrases (out of thousands) is post-hoc; acrostic-adjacent, not gematria proper, not demonstrable. tier=speculative; present as devotional curiosity with the selection-effect caveat visible. _(source: E. W. Bullinger, Companion Bible Appendix 60 (PD); critique -- codes-numerics brief section 7.2; Esther (KJV/WEB/ASV))_

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

Where the connections lead

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