Joshua 24:2 KJV — MannaFest

Joshua 24:2

And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

KJV

Parallel translations

4 additional translations

▾

ASV

And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.

WEB

And Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods.

YLT

And Joshua saith unto all the people, `Thus said Jehovah, God of Israel, Beyond the River have your fathers dwelt of old--Terah father of Abraham and father of Nachor--and they serve other gods;

DBT

And Joshua said unto all the people, Thus saith Jehovah theGod of Israel: Your fathers dwelt of old on the other side of the river, Terah, the father of Abraham and the father of Nahor, and they served othergods.

About this book

Old Testament

▾

Joshua — The entry narrative — Israel crosses the Jordan, takes the Land through three conquest campaigns, and renews covenant at Shechem. The hinge between Torah's promises and the historical record of those promises unfolding.

Author: Joshua himself at least in part (24:26 — ‘Joshua wrote these words in the book of the law of God’); later editorial framing traditional
Date: Events c. 1400 BC (early) or 1230 BC (late); compilation across the early-monarchy period

Book overview →Read full book →Read chapter 24 →

⋯

Cross-references

30 verses on the floor

Genesis 12:1
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Joshua 24:15
And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
Isaiah 41:9
Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
Genesis 11:31
And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
Genesis 11:26
And Terah lived seventy years, and begat Abram, Nahor, and Haran.

Show all 30 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

Cross-references

loading…

Voices5

On this verse

Draft selections — awaiting the founder’s edit.

): " Thus saith the Lord, Jehovah, the great God, and the God of Israel, your God in covenant, whom therefore you are bound to hear and give heed to." Note, The word of God is to be received by us as his, whoever is the messenger that brings it, whose greatness cannot add to it, nor his meanness diminish from it.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

Let them remember that rock out of which they were hewn, and not relapse into that sin from which their fathers by a miracle of free grace were delivered. "I took him," says God, "else he had never come out of that sinful state." Hence Abraham's justification is made by the apostle an instance of God's justifying the ungodly, Rom. iv.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

Joshua said unto all the people--His address briefly recapitulated the principal proofs of the divine goodness to Israel from the call of Abraham to their happy establishment in the land of promise; it showed them that they were indebted for their national existence as well as their peculiar privileges, not to any merits of their own, but to the free grace of God.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

Before God - As in God's presence, to hear what Joshua was to speak to them in God's name, and to receive God's commands from his mouth. He had taken a solemn farewell before: but as God renewed his strength, he desired to improve it for their good. We must never think our work for God done, 'till our life is done.

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

They served - That is, Both Abraham and Nahor were no less idolaters than the rest of mankind. This is said to prevent their vain boasting in their worthy ancestors, and to assure them that whatsoever good was in, or had been done by their progenitors, was wholly from God's free grace, and not for their own merit or righteousness.

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

On this verse

loading…

Words5

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

H567690× in canon H5104119× in canon H312166× in canon H3091218× in canon H5647288× in canon

The quotation web

loading…

The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

Where the connections lead

loading…

Continue: Joshua 24 →