Joshua 13:26 KJV — MannaFest

Joshua 13:26

And from Heshbon unto Ramath–mizpeh, and Betonim; and from Mahanaim unto the border of Debir;

KJV

Parallel translations

4 additional translations

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ASV

and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir;

WEB

the territory from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;

YLT

and from Heshbon unto Ramath-Mispeh, and Betonim, and from Mahanaim unto the border of Debir,

DBT

and from Heshbon to Ramath-Mizpeh, and Betonim; and from Mahanaim to the border of Debir;

About this book

Old Testament

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Joshua — The entry narrative — Israel crosses the Jordan, takes the Land through three conquest campaigns, and renews covenant at Shechem. The hinge between Torah's promises and the historical record of those promises unfolding.

Author: Joshua himself at least in part (24:26 — ‘Joshua wrote these words in the book of the law of God’); later editorial framing traditional
Date: Events c. 1400 BC (early) or 1230 BC (late); compilation across the early-monarchy period

Book overview →Read full book →Read chapter 13 →

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Cross-references

14 verses on the floor

2 Samuel 17:27
And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo–debar, and Barzillai the Gileadite of Rogelim,
2 Samuel 2:8
But Abner the son of Ner, captain of Saul’s host, took Ish–bosheth the son of Saul, and brought him over to Mahanaim;
2 Samuel 17:24
Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
Joshua 13:30
And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:
Judges 10:17
Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.

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Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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Voices4

On this verse

Draft selections — awaiting the founder’s edit.

Sharon, famous for roses, was in this tribe. And within the limits of this tribe lived those Gadarenes that loved their swine better than their Saviour, fitter to be called Girgashites than Israelites. [3.] The lot of the half-tribe of Manasseh,

Matthew Henry· Commentary on the Whole Bible, 1710puritan

If they had been appointed to a lot entire by themselves, Moses would have served them first, not because it was his own tribe, but because it was God's; but they must be provided for in another manner; their habitations must be scattered in all the tribes, and their maintenance brought out of all the tribes, and God himself was the portion both of their inheritance and of their cup, Deut. x.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

Succoth and Penuel, which we read of in the story of Gideon, were in this tribe; and that forest which is called the wood of Ephraim (from the slaughter Jephthah made there of the Ephraimites), in which Absalom's rebellious army was beaten, while his father David lay at Mahanaim, one of the frontier-cities of this tribe,

Matthew Henry· Commentary on the Whole Bible, 1710puritan

Ramath-mizpeh - Called Ramoth-Gilead, or Ramoth in Gilead. Mahanaim - Exclusively; for Mahanaim was in the portion of Manasseh, beyond Jabbok, which was the border of Gad and Manasseh.

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

On this verse

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Original language

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Words4

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

H426613× in canon H168814× in canon H280938× in canon H1366240× in canon

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

Where the connections lead

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