Parallel translations
4 additional translations▾
Parallel translations
4 additional translationsNone is so fierce that he dare stir him up; Who then is he that can stand before me?
No one is so fierce as to rouse Leviathan. Then who is able to stand against Me?
None so fierce that he doth awake him, And who is he before Me stationeth himself?
None is so bold as to stir him up; and who is he that will stand before me?
About this book
Old Testament▾
About this book
Old TestamentJob — The canonical wisdom-literature interrogation of undeserved suffering. A prose frame enclosing three cycles of dialogue, a late Elihu interrupt, and a whirlwind theophany that does not answer the question — it relativizes it.
- Author
- Anonymous. Talmudic tradition names Moses (Bava Batra 14b); internal features (patriarchal setting, no Mosaic Law reference, Job sacrificing as family head, *qesitah* currency of Gen 33:19) suggest patriarchal-era composition or at least tradition-origin.
- Date
- Traditional: patriarchal period, c. 2000–1800 BC. Critical proposals scatter across pre-exilic to post-exilic. §7.9 surfaces; Pastor Marc's drawer takes the position.