Exodus 4:12 KJV — MannaFest

Exodus 4:12

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

KJV

Parallel translations

4 additional translations

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ASV

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.

WEB

Now go! I will help you as you speak, and I will teach you what to say.”

YLT

and now, go, and I--I am with thy mouth, and have directed thee that which thou speakest;'

DBT

And now go, and I will be with thy mouth, and will teach thee what thou shalt say.

About this book

Old Testament

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Exodus — Deliverance, covenant, presence. A slave-people redeemed from Egypt, brought to Sinai, and given a tabernacle so that God might dwell among them.

Author: Moses — traditional attribution; internal narrator identifies Moses as recorder (17:14, 24:4, 34:27)
Date: 15th or 13th century BC, depending on chronology of the exodus

Book overview →Read full book →Read chapter 4 →

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Commentary voices

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Cross-references

24 verses on the floor

Jeremiah 1:9
Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
Luke 12:11–12
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
Matthew 10:19–20
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Luke 21:14–15
Settle it therefore in your hearts, not to meditate before what ye shall answer:
Acts 18:10
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

Show all 24 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

Cross-references

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Voices2

On this verse

Draft selections — awaiting the founder’s edit.

I am not eloquent--It is supposed that Moses labored under a natural defect of utterance or had a difficulty in the free and fluent expression of his ideas in the Egyptian language, which he had long disused. This new objection was also overruled, but still Moses, who foresaw the manifold difficulties of the undertaking, was anxious to be freed from the responsibility.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

Is Israel a servant? is he a home-born slave? "No, Israel is my son, my firstborn, precious in my sight, honourable, and dear to me, not to be thus insulted and abused." (3.) He must demand a discharge for them: " Let my son go; not only my servant whom thou hast no right to detain, but my son whose liberty and honour I am very jealous for.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

On this verse

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Words2

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

H338480× in canon H595359× in canon

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

Where the connections lead

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Continue: Exodus 4 →